§5.75.1καὶ παρασκευὰς τῆς ἐπιβολῆς.
and for the preparations of the enterprise.
κατὰ δὲ τὸν καιρὸν τοῦτον πλεονάκις συμπορευομένων πρὸς ἀλλήλους εἰς σύλλογον, ἐγίνετό τις συνήθεια τῶν ἐκ τοῦ στρατοπέδου, παρεισιόντων πρὸς τὰς σιταρχίας εἰς τὴν πόλιν. §5.75.2ὃ δὴ καὶ πολλοῖς καὶ πολλάκις ἤδη παραίτιον γέγονε τῆς ἀπωλείας.
During this time, as they went to and fro to meet each other in conference quite frequently, a certain habit arose among those from the camp of entering into the city for the purchase of provisions. This very thing has indeed already, to many and on many occasions, been the contributing cause of ruin.
καί μοι δοκεῖ πάντων τῶν ζῴων εὐπαραλογιστότατον ὑπάρχειν ἄνθρωπος, δοκοῦν εἶναι πανουργότατον. §5.75.3πόσαι μὲν γὰρ παρεμβολαὶ καὶ φρούρια, πόσαι δὲ καὶ πηλίκαι πόλεις τούτῳ τῷ τρόπῳ παρεσπόνδηνται; §5.75.4καὶ τούτων οὕτω συνεχῶς καὶ προφανῶς πολλοῖς ἤδη συμβεβηκότων οὐκ οἶδʼ ὅπως καινοί τινες αἰεὶ καὶ νέοι πρὸς τὰς τοιαύτας ἀπάτας πεφύκαμεν. §5.75.5τούτου δʼ αἴτιόν ἐστιν ὅτι τὰς τῶν πρότερον ἐπταικότων ἐν ἑκάστοις περιπετείας οὐ ποιούμεθα προχείρους, ἀλλὰ σίτου μὲν καὶ χρημάτων πλῆθος, ἔτι δὲ τειχῶν καὶ βελῶν κατασκευάς, μετὰ πολλῆς ταλαιπωρίας καὶ δαπάνης ἑτοιμαζόμεθα πρὸς τὰ παράδοξα τῶν συμβαινόντων, §5.75.6ὃ δʼ ἐστὶ ῥᾷστον μὲν τῶν ὄντων, μεγίστας δὲ παρέχεται χρείας ἐν τοῖς ἐπισφαλέσι καιροῖς, τούτου πάντες κατολιγωροῦμεν, καὶ ταῦτα δυνάμενοι μετʼ εὐσχήμονος ἀναπαύσεως ἅμα καὶ διαγωγῆς ἐκ τῆς ἱστορίας καὶ πολυπραγμοσύνης περιποιεῖσθαι τὴν τοιαύτην ἐμπειρίαν. §5.75.7πλὴν ὁ μὲν Ἀχαιὸς ἧκε πρὸς τὸν καιρόν, οἱ δὲ Σελγεῖς συμμίξαντες αὐτῷ μεγάλας ἔσχον ἐλπίδας ὡς ὁλοσχεροῦς τινος τευξόμενοι φιλανθρωπίας. §5.75.8ὁ δὲ Λόγβασις ἐν τούτῳ τῷ καιρῷ κατὰ βραχὺ συνηθροικὼς εἰς τὴν ἰδίαν οἰκίαν τῶν ἐκ τοῦ στρατοπέδου παρεισιόντων στρατιωτῶν, συνεβούλευε τοῖς πολίταις μὴ παρεῖναι τὸν καιρόν, §5.75.9ἀλλὰ πράττειν βλέποντας εἰς τὴν ὑποδεικνυμένην φιλανθρωπίαν ὑπʼ Ἀχαιοῦ, καὶ τέλος ἐπιθεῖναι ταῖς συνθήκαις πανδημεὶ βουλευσαμένους ὑπὲρ τῶν ἐνεστώτων. §5.75.10ταχὺ δὲ συναθροισθείσης τῆς ἐκκλησίας, οὗτοι μὲν ἐβουλεύοντο, καλέσαντες καὶ τοὺς ἀπὸ τῶν φυλακείων ἅπαντας, ὡς τέλος ἐπιθή
And it seems to me that of all living creatures man is the most easily deceived, though reputed to be the most cunning. For how many camps and forts, and how many and how great cities have been betrayed and surprised in this manner? And though these things have already happened to many so continuously and manifestly, I know not how it is that we are always by nature like novices and youths in the face of such deceptions. And the cause of this is that we do not keep ready at hand the disasters of those who have previously slipped in each case, but instead we prepare an abundance of corn and money, and furthermore structures of walls and weapons, with much hardship and expense, against the unexpected of occurrences, while that which is easiest of all things, and yields the greatest utility in hazardous times, we all utterly neglect, and that too when we are able, accompanied by decent relaxation and amusement, to acquire such experience from history and inquiry. At any rate, Achaeus arrived at the appointed time, and the Selgians, having held an interview with him, conceived great hopes of obtaining some complete leniency. Meanwhile, Logbasis, having gradually collected in his own house some of the soldiers who entered from the camp, advised the citizens not to let the opportunity slip, but to act with a view to the leniency shown by Achaeus, and finally to put a conclusion to the treaty after consulting in a body concerning the present state of affairs. And the assembly being quickly gathered, they were consulting, having summoned all those even from the guard-posts, as if to put a conclusion...