Humanitext Reader

Strabo · Geography §16.2.24-16.2.27

Learning of Sidon and Tyre and the Ptolemais Coast

Passage 523 of 577 · Greek

Summary

This section describes the history of science and philosophy in Sidon and Tyre, the production of glass-sand around Ptolemais, and a unique natural phenomenon resembling a tsunami in the region.

§16.2.24σιδώνιοι δὲ πολύτεχνοί τινες παραδέδονται καὶ καλλίτεχνοι, καθάπερ καὶ ὁ ποιητὴς δηλοῖ· πρὸς δὲ καὶ φιλόσοφοι περί τε ἀστρονομίαν καὶ ἀριθμητικήν, ἀπὸ τῆς λογιστικῆς ἀρξάμενοι καὶ τῆς νυκτιπλοίας· ἐμπορικὸν γὰρ καὶ ναυκληρικὸν ἑκάτερον·
The Sidonians are handed down as being skilled in many arts and as fine artists, just as the poet also declares; and furthermore, they are philosophers in astronomy and arithmetic, having begun with calculation and night-navigation, for each of the two cities is commercial and nautical.
καθάπερ καὶ τῶν Αἰγυπτίων εὕρεμα γεωμετρίαν φασὶν ἀπὸ τῆς χωρομετρίας, ἣν ὁ Νεῖλος ἀπεργάζεται συγχέων τοὺς ὅρους κατὰ τὰς ἀναβάσεις.
Just as they say geometry is an invention of the Egyptians arising from land-measuring, which the Nile effects by confusing the boundaries during its rises.
τοῦτο μὲν οὖν παρʼ Αἰγυπτίων ἥκειν εἰς τοὺς Ἕλληνας πεπιστεύκασιν, ἀστρονομίαν δὲ καὶ ἀριθμητικὴν παρὰ Φοινίκων· νυνὶ δὲ πάσης καὶ τῆς ἄλλης φιλοσοφίας εὐπορίαν πολὺ πλείστην λαβεῖν ἔστιν ἐκ τούτων τῶν πόλεων·
Now, they believe that this came to the Greeks from the Egyptians, but astronomy and arithmetic from the Phoenicians; and at present, a very great abundance of all other philosophy too can be obtained from these cities.
εἰ δὲ δεῖ Ποσειδωνίῳ πιστεῦσαι, καὶ τὸ περὶ τῶν ἀτόμων δόγμα παλαιόν ἐστιν ἀνδρὸς Σιδωνίου Μώχου πρὸ τῶν Τρωικῶν χρόνων γεγονότος.
And if one must believe Poseidonius, the doctrine of atoms is also ancient, belonging to a Sidonian man, Mochus, who lived before the Trojan times.
τὰ μὲν οὖν παλαιὰ ἐάσθω· καθʼ ἡμᾶς δὲ ἐκ Σιδῶνος μὲν ἔνδοξοι φιλόσοφοι γεγόνασι Βόηθός τε, ᾧ συνεφιλοσοφήσαμεν ἡμεῖς τὰ Ἀριστοτέλεια, καὶ Διόδοτος ἀδελφὸς αὐτοῦ· ἐκ Τύρου δὲ Ἀντίπατρος καὶ μικρὸν πρὸ ἡμῶν Ἀπολλώνιος ὁ τὸν πίνακα ἐκθεὶς τῶν ἀπὸ Ζήνωνος φιλοσόφων καὶ τῶν βιβλίων.
Let ancient things be set aside, then; but in our time, illustrious philosophers have come from Sidon, both Boethus, with whom we ourselves studied the philosophy of Aristotle, and Diodotus his brother; and from Tyre, Antipater, and a little before our time, Apollonius, who published the catalogue of the philosophers from Zeno and of their books.
διέχει δὲ τῆς Σιδῶνος ἡ Τύρος οὐ πλείους τῶν διακοσίων σταδίων· ἐν δὲ τῷ μεταξὺ πολίχνιον Ὀρνίθων πόλις λεγομένη· εἶτα πρὸς Τύρῳ ποταμὸς ἐξίησι· μετὰ δὲ τὴν Τύρον ἡ Παλαίτυρος ἐν τριάκοντα σταδίοις.
Tyre is at a distance of not more than two hundred stadia from Sidon; and in between is a small town called City of Birds; then, near Tyre, a river empties; and after Tyre is Palaetyrus, at thirty stadia.
§16.2.25εἶθʼ ἡ Πτολεμαΐς ἐστι μεγάλη πόλις ἣν Ἄκην ὠνόμαζον πρότερον, ᾗ ἐχρῶντο ὁρμητηρίῳ πρὸς τὴν Αἴγυπτον οἱ Πέρσαι.
Then is Ptolemais, a large city which they formerly called Ace, which the Persians used as a base of operations against Egypt.
μεταξὺ δὲ τῆς Ἄκης καὶ Τύρου θινώδης αἰγιαλός ἐστιν ὁ φέρων τὴν ὑαλῖτιν ἄμμον· ἐνταῦθα μὲν οὖν φασι μὴ χεῖσθαι, κομισθεῖσαν εἰς Σιδῶνα δὲ τὴν χωνείαν δέχεσθαι·
And between Ace and Tyre is a sandy beach which produces the glass-sand; now here they say it is not melted, but when carried to Sidon it undergoes the casting.
τινὲς δὲ καὶ τοῖς Σιδωνίοις εἶναι τὴν ὑαλῖτιν ψάμμον ἐπιτηδείαν εἰς χύσιν, οἱ δὲ πᾶσαν πανταχοῦ χεῖσθαί φασιν.
But some say that even for the Sidonians the glass-sand is suitable for melting, while others say that any sand anywhere can be melted.
ἤκουσα δʼ ἐν τῇ Ἀλεξανδρείᾳ παρὰ τῶν ὑαλουργῶν εἶναί τινα καὶ κατʼ Αἴγυπτον ὑαλῖτιν γῆν, ἧς χωρὶς οὐχ οἷόν τε τὰς πολυχρόους καὶ πολυτελεῖς κατασκευὰς ἀποτελεσθῆναι, καθάπερ καὶ ἄλλοις ἄλλων μιγμάτων δεῖν· καὶ ἐν Ῥώμῃ δὲ πολλὰ παρευρίσκεσθαί φασι καὶ πρὸς τὰς χρόας καὶ πρὸς τὴν ῥᾳστώνην τῆς κατασκευῆς, καθάπερ ἐπὶ τῶν κρυσταλλοφανῶν· ὅπου γε καὶ τρύβλιον χαλκοῦ πρίασθαι καὶ ἐκπωμάτιον ἔστιν.
And I heard in Alexandria from the glass-makers that there is also in Egypt a certain glass-earth, without which the multicolored and expensive manufactures cannot be completed, just as others require other mixtures; and in Rome they say many things are devised both for the colors and for the ease of manufacture, as in the case of crystal-like vessels, where indeed one can buy a bowl or a small drinking cup for a copper coin.
§16.2.26̔ιστορεῖται δὲ παράδοξον πάθος τῶν πάνυ σπανίων κατὰ τὸν αἰγιαλὸν τοῦτον τὸν μεταξὺ τῆς τε Τύρου καὶ τῆς Πτολεμαΐδος.
And a wonderful occurrence of the very rare kind is recorded along this beach between Tyre and Ptolemais.
καθʼ ὃν γὰρ καιρὸν οἱ Πτολεμαεῖς μάχην συνάψαντες πρὸς Σαρπηδόνα τὸν στρατηγὸν ἐλείφθησαν ἐν τῷ τόπῳ τούτῳ τροπῆς γενομένης λαμπρᾶς, ἐπέκλυσεν ἐκ τοῦ πελάγους κῦμα τοὺς φεύγοντας ὅμοιον πλημμυρίδι, καὶ τοὺς μὲν εἰς τὸ πέλαγος ἀπήρπασε καὶ διέφθειρεν, οἱ δʼ ἐν τοῖς κοίλοις τόποις ἔμειναν νεκροί· διαδεξαμένη δὲ ἡ ἄμπωτις πάλιν ἀνεκάλυψε καὶ ἔδειξε τὰ σώματα τῶν κειμένων ἀναμὶξ ἐν νεκροῖς ἰχθύσι.
For at the time when the Ptolemaeans, having engaged in battle against the general Sarpedon, were defeated in this place after a brilliant rout occurred, a wave from the open sea inundated those who were fleeing, like a flood-tide, and swept some into the sea and destroyed them, while others remained dead in the hollow places; and the ebb-tide succeeding again uncovered and showed the bodies of those lying there mixed among dead fish.
τοιαῦτα δὲ καὶ περὶ τὸ Κάσιον συμβαίνει τὸ πρὸς Αἰγύπτῳ, σπασμῷ τινι ὀξεῖ καὶ ἁπλῷ περιπιπτούσης τῆς γῆς καὶ εἰς ἑκάτερον μεταβαλλομένης ἅπαξ, ὥστε τὸ μὲν μετεωρισθὲν αὐτῆς μέρος ἐπαγαγεῖν τὴν θάλατταν, τὸ δὲ συνιζῆσαν δέξασθαι, τραπομένης δὲ τὴν ἀρχαίαν πάλιν ἕδραν ἀπολαβεῖν τὸν τόπον, τοτὲ μὲν οὖν καὶ ἐξαλλάξεώς τινος γενομένης τοτὲ δʼ οὔ, τάχα καὶ περιόδοις τισὶν ἐνδεδεμένων τῶν τοιούτων παθῶν ἀδήλοις ἡμῖν, καθάπερ τοῦτο καὶ ἐπὶ τῶν κατὰ τὸν Νεῖλον ἀναβάσεων λέγεται διαφόρων γινομένων, ἄδηλον δὲ τὴν τάξιν ἐχουσῶν.
Such things also happen around Casius near Egypt, when the earth falls into a certain sharp and simple spasm and shifts once in each direction, so that the part of it which is elevated brings on the sea, and the part which settles receives it, and when it turns back the place recovers its ancient seat again, sometimes indeed when some change has occurred, and sometimes not, perhaps these occurrences being bound to certain cycles unknown to us, just as this is also said of the rises of the Nile, which happen differently and have an obscure order.
§16.2.27μετὰ δὲ τὴν Ἄκην Στράτωνος πύργος πρόσορμον ἔχων.
And after Ace is Strato's Tower, having a station for ships.
μεταξὺ δὲ ὅ τε Κάρμηλος τὸ ὄρος καὶ πολιχνίων ὀνόματα, πλέον δʼ οὐδέν, Συκαμίνων πόλις, Βουκόλων καὶ Κροκοδείλων πόλις καὶ ἄλλα τοιαῦτα· εἶτα δρυμὸς μέγας τις.
And in between are Mount Carmel and names of small towns, and nothing more, such as the City of Sycamini, the City of Herdsmen and of Crocodiles, and other such; then a certain great forest.

Notes

  1. §16.2.24ᾧ συνεφιλοσοφήσαμεν ἡμεῖς τὰ Ἀριστοτέλεια — The relative pronoun ᾧ (dative, referring to Boethus) is the dative complement of the verb συνεφιλοσοφήσαμεν (from συμφιλοσοφέω, "to study philosophy together"). The accusative τὰ Ἀριστοτέλεια ("the Aristotelian doctrines/works") serves as the direct object of the same verb.
  2. §16.2.25ἧς χωρὶς οὐχ οἷόν τε τὰς πολυχρόους καὶ πολυτελεῖς κατασκευὰς ἀποτελεσθῆναι — The preposition χωρίς is postposed and governs the relative pronoun ἧς in the genitive. The impersonal expression οὐχ οἷόν τε ("it is impossible") takes an accusative and infinitive construction, where τὰς... κατασκευάς is the subject accusative and ἀποτελεσθῆναι is the infinitive.
  3. §16.2.26σπασμῷ τινι ὀξεῖ καὶ ἁπλῷ περιπιπτούσης τῆς γῆς — The phrase περιπιπτούσης τῆς γῆς is a genitive absolute construction expressing time or cause. The verb περιπίπτω ("to fall into, encounter") governs the dative, which accounts for the dative phrase σπασμῷ τινι ὀξεῖ καὶ ἁπλῷ.

Cite this passage

Strabo, Geography §16.2.24-16.2.27. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0099.tlg001.humanitext-grc2:16.2.24-16.2.27

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