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Dionysius of Halicarnassus · Roman Antiquities §8.51.1-8.51.4

Veturia Appeals to Filial Duty and the Law of Nature

Passage 629 of 962 · Greek

Summary

Marcius's mother implores him to desist from attacking his fatherland in accordance with the law of nature, emphasizing that she gave him his life and soul. She reminds him of her hardships in raising him as a widow and her constant anxiety over his continuous military campaigns, appealing to his filial duty.

§8.51.1εἰ δʼ ἄρα πρὸς ἐκείνην ἀδιαλλάκτως ἔχεις, ἐμοὶ ταύτην δός, ὦ τέκνον, τὴν τιμὴν καὶ χάριν, παρʼ ἧς οὐ τὰ ἐλαχίστου ἄξια ἔχεις οὐδʼ ὧν ἀντιποιήσαιτʼ ἄν τις καὶ ἕτερος, ἀλλὰ τὰ μέγιστα καὶ τιμιώτατα καὶ οἷς ἅπαντα τὰ λοιπὰ κέκτησαι, τὸ σῶμα καὶ τὴν ψυχήν.
If, then, you are irreconcilable toward her, grant this honor and favor to me, my child, from whom you have received not things of least value, nor those which another might also claim as his own, but the greatest and most precious things, and those by which you possess all the rest—your body and your soul.
δανείσματα γὰρ ἔχεις ταῦτʼ ἐμά, καὶ οὐκ ἀφαιρήσεταί με ταῦτʼ οὐθεὶς οὔτε τόπος οὔτε καιρός, οὐδέ γʼ αἱ Οὐολούσκων οὐδὲ τῶν ἄλλων ἀνθρώπων εὐεργεσίαι συμπάντων καὶ χάριτες τοσοῦτον ἰσχύουσιν οὐδʼ ἂν οὐρανομήκεις γένωνται, ὥστε τὰ τῆς φύσεως ἐξαλεῖψαι καὶ παρελθεῖν δίκαια·
For you hold these as loans from me, and no place or time shall deprive me of them; nor indeed do the benefits and favors of the Volscians or of all other men together possess such power, even if they should reach heaven, as to blot out and bypass the rights of nature.
ἀλλʼ ἐμὸς ἅπαντα τὸν χρόνον ἔσῃ καὶ πρώτῃ πάντων τὰς τοῦ βίου χάριτας ὀφειλήσεις ἐμοί, καὶ ὧν ἂν δέωμαι δίχα προφάσεως ὑπουργήσεις.
Rather, you will be mine for all time, and you will owe the favors of your life to me first of all, and whatever I may require, you will perform without excuse.
§8.51.2τοῦτο γὰρ ὁ τῆς φύσεως νόμος ὥρισεν ἅπασι τοῖς αἰσθήσεως καὶ λόγου μετειληφόσι τὸ δίκαιον, ᾧ πιστεύουσα, Μάρκιε τέκνον, κἀγὼ δέομαί σου μὴ ἐπάγειν πόλεμον τῇ πατρίδι, καὶ ἐμποδὼν ἵσταμαί σοι βιαζομένῳ.
For the law of nature has defined this justice for all who share in sensation and reason; trusting in this law, Marcius, my child, I too entreat you not to bring war upon your fatherland, and I stand in your way as you force your passage.
ἢ προτέραν οὖν ἐμὲ τὴν ἐναντιουμένην σοι μητέρα ταῖς ἐρινύσι προθυσάμενος αὐτοχειρίᾳ τότε τοῦ κατὰ τῆς πατρίδος ἅπτου πολέμου, ἢ τὸ μητροκτόνον ἄγος αἰδούμενος εἶξον τῇ σεαυτοῦ §8.51.3μητρὶ καὶ δός, ὦ τέκνον, τὴν χάριν ἑκών.
Either, therefore, first sacrifice with your own hand to the Furies me, your mother, who opposes you, and only then lay hold of the war against your fatherland; or else, reverencing the pollution of matricide, yield to your own mother and grant this favor willingly, my child.
νόμον μὲν οὖν τόνδε, ὃν οὐθεὶς πώποτε ἀνελεῖ χρόνος, τιμωρὸν καὶ σύμμαχον ἔχουσα οὐκ ἀξιῶ, Μάρκιε, μόνη τιμῶν, ἃς οὗτός μοι δίδωσιν, ἄμοιρος ἐκ σοῦ γενέσθαι·
Therefore, having this law—which no time shall ever destroy—as my avenger and ally, I do not think it right, Marcius, that I alone should be deprived of the honors which this law grants me from you.
ἔργων δὲ χρηστῶν ὑπομνήσεις, ἵνʼ ἀφῶ τὸν νόμον, σκόπει πάλιν ὡς πολλὰς καὶ μεγάλας· ἥτις ὀρφανὸν ὑπὸ τοῦ πατρὸς καταλειφθέντα σε παραλαβοῦσα νήπιον διέμεινα ἐπὶ σοὶ χήρα καὶ τοὺς ἐπὶ τῆς παιδοτροφίας ἀνήντλησα πόνους, οὐ μήτηρ μόνον, ἀλλὰ καὶ πατὴρ καὶ τροφὸς καὶ ἀδελφὴ καὶ πάντα τὰ φίλτατά σοι γενομένη.
But even leaving the law aside, consider again how many and how great are the reminders of my good deeds; I who, receiving you when you were left an orphan by your father as an infant, remained a widow for your sake and endured the labors of your upbringing, becoming to you not only a mother, but also a father, a nurse, a sister, and all your dearest things.
§8.51.4ἐπειδὴ δʼ εἰς ἄνδρας ἦλθες, ἐξόν μοι τότε ἀπηλλάχθαι τῶν φροντίδων ἑτέρῳ γημαμένην καὶ ἕτερα τέκνα ἐπιθρέψαι καὶ πολλὰς γηροβοσκοὺς ἐλπίδας ἐμαυτῇ καταλιπεῖν, οὐκ ἠβουλήθην, ἀλλʼ ἔμεινα ἐπὶ τῆς αὐτῆς ἑστίας καὶ τὸν αὐτὸν ἔστερξα βίον, ἐν σοὶ μόνῳ πάσας τιθεῖσα τὰς ἐμαυτῆς ἡδονάς τε καὶ ὠφελείας·
And when you came to manhood, though it was permitted to me then to be rid of anxieties by marrying another and bringing up other children, and to leave for myself many hopes of support in old age, I did not wish to do so, but remained at the same hearth and cherished the same life, placing all my pleasures and benefits in you alone.
ὧν ἔψευσάς με τὰ μὲν ἄκων, τὰ δʼ ἑκών, καὶ πασῶν ἀτυχεστάτην ἐποίησας μητέρων.
Of these you have disappointed me, partly against your will and partly of your own accord, and have made me the most unhappy of all mothers.
ποῖον γὰρ χρόνον, ἀφʼ οὗ σε εἰς ἄνδρας ἤγαγον, ἄνευ λύπης ἢ φόβου διετέλεσα, ἢ πότε ἱλαρὰν ἔσχον ἐπὶ σοὶ τὴν ψυχὴν πολέμους ἐπὶ πολέμοις στέλλοντα ὁρῶσά σε καὶ μάχας ἐπὶ μάχαις ἀναιρούμενον καὶ τραύματʼ ἐπὶ τραύμασι λαμβάνοντα;
For what time, since I brought you to manhood, have I passed without grief or fear? Or when did I have a cheerful mind regarding you, when I saw you setting out on war after war, undertaking battle after battle, and receiving wound upon wound?

Notes

  1. 8.51.1παρʼ ἧς — The relative pronoun ἧς refers to ἐμοί (the speaker, the mother) in the preceding clause, and with the preposition παρά indicates the source: 'from me, [your mother], from whom you have...'.
  2. 8.51.1ὧν ἀντιποιήσαιτʼ ἄν — ὧν is a relative pronoun (with the antecedent omitted or assimilated) governed by the middle verb ἀντιποιέομαι ('to lay claim to' + genitive). The optative with ἄν (ἀντιποιήσαιτ' ἄν) expresses potentiality ('which someone else might also claim').
  3. 8.51.3ἥτις — The relative pronoun ἥτις is used here with a causal force ('seeing that I...' or 'who, as one who...'), explaining the mother's actions and why she deserves respect.
  4. 8.51.4ἐξόν — The neuter accusative singular participle of the impersonal verb ἔξεστι ('it is permitted'), functioning as an accusative absolute with a concessive meaning ('although it was permitted [for me]').

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §8.51.1-8.51.4. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:8.51.1-8.51.4

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