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Dionysius of Halicarnassus · Roman Antiquities §8.52.1-8.52.4

Veturia on Reconciliation and Immortal Glory

Passage 630 of 962 · Greek

Summary

Coriolanus' mother, Velturia, recalls the anxiety and grief that her son's political career brought upon her, and entreats him to reconcile with his fatherland. She explains that reconciliation will bring peace and immortal glory to both of them, ensuring their souls are welcomed into the blessed ether after death.

§8.52.1ἀλλʼ ἐξ οὗ ἐπολιτεύου καὶ τὰ κοινὰ ἔπραττες, ἡδονήν τινα ἐκαρπωσάμην ἡ μήτηρ ἐγὼ διὰ σέ;
But ever since you entered politics and managed public affairs, have I, your mother, reaped any pleasure because of you?
τότε μὲν οὖν τὰ μάλιστα ἠτύχουν στάσεως πολιτικῆς μέσον ὁρῶσά σε κείμενον.
Even then, indeed, I was most unfortunate when I saw you placed in the midst of civil strife.
ἐν οἷς γὰρ ἀνθεῖν ἐδόκεις πολιτεύμασι καὶ πολὺς ἔπνεις ἐναντιούμενος ὑπὲρ τῆς ἀριστοκρατίας τοῖς δημοτικοῖς, ταῦτʼ ἐμοὶ φόβου μεστὰ ἦν ἐνθυμουμένῃ τὸν ἀνθρώπινον βίον, ὡς ἐπὶ μικρᾶς αἰωρεῖται ῥοπῆς, καὶ ἐκ πολλῶν ἀκουσμάτων τε καὶ παθημάτων μαθούσῃ, ὅτι τοῖς ἐπισήμοις ἀνδράσι θεία τις ἐναντιοῦται νέμεσις ἢ φθόνος τις ἀνθρώπινος πολεμεῖ· καὶ ἦν ἄρα μάντις ἀληθὴς ὡς μήποτε ὤφελον τῶν ἐκβησομένων.
For in those political activities in which you seemed to flourish and blew a great gale in opposition to the plebeians on behalf of the aristocracy, these things were full of fear for me as I reflected on human life, how it hangs upon a slight turn of the scale, and as I had learned from many reports and sufferings that a certain divine nemesis opposes illustrious men, or some human envy wages war against them. And so, indeed, I was a true prophet of what would turn out, which I wish had never happened.
κατηγωνίσατό γʼ οὖν σε πολὺς ἐπιρράξας ὁ πολιτικὸς φθόνος καὶ ἀνήρπασεν ἐκ τῆς πατρίδος· ὁ δὲ μετὰ ταῦτά μου βίος, εἰ δὴ καὶ βίον αὐτὸν δεῖ καλεῖν, ἀφʼ οὗ με καταλιπὼν ἔρημον ἐπὶ τοῖς παιδίοις τούτοις ἀπῆλθες, ἐν τούτῳ δεδαπάνηται τῷ ῥύπῳ καὶ ἐν τοῖς πενθίμοις τρύχεσι τούτοις.
At any rate, the great political envy, breaking upon you, defeated you and snatched you away from your fatherland; and my life after this, if indeed it must be called a life, since you departed and left me desolate with these children, has been consumed in this squalor and in these mourning rags.
§8.52.2ἀνθʼ ὧν ἁπάντων ταύτην ἀπαιτῶ σε χάριν, μηδέποτέ σοι βαρεῖα γενομένη μηδʼ εἰς τὸν λοιπὸν ἐσομένη χρόνον, ἕως ἂν ζῶ, διαλλαγῆναι πρὸς τοὺς σεαυτοῦ πολίτας ἤδη ποτὲ καὶ παύσασθαι τὸν ἀμείλικτον χόλον φυλάσσοντα κατὰ τῆς πατρίδος· κοινὸν ἀγαθὸν ἀμφοτέροις ἡμῖν ἀξιοῦσα λαβεῖν καὶ οὐκ ἐμαυτῆς ἴδιον μόνης.
In return for all this, I demand of you this favor—having never been a burden to you, nor being about to be for the remaining time, as long as I live—namely, to be reconciled at last with your own citizens and to cease harboring your relentless anger against your fatherland; since I think it right to obtain a common good for both of us, and not one peculiar to myself alone.
§8.52.3σοί τε γάρ, ἐὰν πεισθῇς καὶ μηθὲν ἀνήκεστον ἐξεργάσῃ, καθαρὰν καὶ ἀμίαντον ἔχειν συμβήσεται τὴν ψυχὴν ἀπὸ παντὸς χόλου καὶ ταράγματος δαιμονίου· ἐμοί τε ἡ παρὰ τῶν πολιτῶν τε καὶ πολιτίδων τιμὴ ζώσῃ τε παρακολουθοῦσα τὸν βίον εὐδαίμονα ποιήσει, καὶ μετὰ τὴν τελευτὴν ἀποδιδομένη καθάπερ εἰκὸς εὔκλειαν ἀθάνατον οἴσει.
For if you are persuaded and do nothing irremediable, it will be your lot to keep your soul pure and unstained by all anger and divine disturbance; and as for me, the honor from your fellow citizens, both men and women, accompanying me while I live, will make my life happy, and, being rendered after my death as is fitting, will bring immortal glory.
§8.52.4καὶ εἴ τις ἄρα τὰς ἀνθρωπίνους ψυχὰς ἀπολυθείσας τοῦ σώματος ὑποδέξεται τόπος, οὐχ ὁ καταχθόνιος καὶ ἀφεγγὴς ὑποδέξεται τὴν ἐμήν, ἐν ᾧ φασι τοὺς κακοδαίμονας οἰκεῖν, οὐδὲ τὸ λεγόμενον τῆς Λήθης πεδίον, ἀλλʼ ὁ μετέωρος καὶ καθαρὸς αἰθήρ, ἐν ᾧ τοὺς ἐκ θεῶν φύντας οἰκεῖν λόγος εὐδαίμονα καὶ μακάριον ἔχοντας βίον·
And if indeed there is any place that receives human souls when they are released from the body, it is not the subterranean and lightless place that will receive mine, where they say the wretched dwell, nor the so-called plain of Lethe, but the lofty and pure ether, where those born of the gods are said to dwell, having a happy and blessed life.
οἷς διαγγέλλουσα τὸ σὸν εὐσεβὲς καὶ τὰς σὰς χάριτας, αἷς αὐτὴν ἐκόσμησας, ἀεί τινας αἰτήσεταί σοι παρὰ θεῶν ἀμοιβὰς καλάς.
To these, my soul, announcing your piety and your favors, with which you adorned it, will ever ask for you some beautiful rewards from the gods.

Notes

  1. 1628ἐν οἷς γὰρ ἀνθεῖν ἐδόκεις πολιτεύμασι — The antecedent noun πολιτεύμασι is incorporated into the relative clause of οἷς (incorporation of the antecedent). The demonstrative pronoun ταῦτʼ in the main clause refers back to this antecedent (neuter plural).
  2. 1628ὡς μήποτε ὤφελον τῶν ἐκβησομένων — ὤφελον (the aorist of ὀφείλω) is used to express an unattainable wish (usually ὤφελον + infinitive). Here the infinitive (such as γενέσθαι) is omitted. The genitive τῶν ἐκβησομένων ("the things that would turn out") depends on the nominalized phrase ὡς μήποτε ὤφελον, meaning "a true prophet of the events which I wish had never happened."
  3. 1630αἷς αὐτὴν ἐκόσμησας — αὐτήν refers back to τὴν ἐμήν (ψυχήν) "my soul" from the preceding sentence. The mother expresses that her soul has been adorned by the piety and favors shown by Coriolanus (i.e., his decision to reconcile).

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §8.52.1-8.52.4. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:8.52.1-8.52.4

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