Dionysius of Halicarnassus · Roman Antiquities §8.28.1-8.28.5
The Mother on the Emptiness of Victory and Reconciliation
Summary
Coriolanus's mother argues that even if he succeeds in the war, he will only witness the miserable deaths of his mother, wife, and children, and suffer from the infamy of destroying his homeland, the hatred of others, and the punishment of the Furies. She urges him to repent, reconcile with his country, and return to his family.
§8.28.1φέρε, ἐὰν δὲ δὴ κατορθώσῃς, τί τὸ θαυμαστὸν ἔσται σοι καὶ περιμάχητον ἀγαθόν, ἢ τίνας ἐξοίσῃ δόξας;
"Come now, but if you indeed succeed, what wonderful and highly-contested good will you have, or what reputation will you carry away?
καὶ γὰρ τοῦτʼ ἐξέτασον.
For examine this too.
πρῶτον μὲν τῶν φιλτάτων τε καὶ ἀναγκαιοτάτων ὑπάρξει σοι στερέσθαι σωμάτων, μητρὸς ἀθλίας, ᾗ γενέσεως καὶ τροφῆς καὶ τῶν ἄλλων ὧν ἔσχεν ἐπὶ σοὶ πόνων οὐ καλὰς ἀμοιβὰς ἀποδίδως· ἔπειτα γαμετῆς σώφρονος, ἣ διὰ τὸν σὸν πόθον ἐν ἐρημίᾳ καὶ χηρείᾳ κάθηται πᾶσαν ἡμέραν καὶ νύκτα τὰς σὰς φυγὰς ὀδυρομένη· πρὸς δὲ τούτοις τέκνων δυεῖν, οὓς ἐχρῆν ἀγαθῶν προγόνων ὄντας ἀπογόνους καρποῦσθαι τὰς ἐκείνων τιμὰς εὐδοξοῦντας ἐν εὐτυχούσῃ τῇ πατρίδι.
First, it will be your lot to be deprived of your dearest and closest relations—your wretched mother, to whom you return no fine recompenses for her bearing and rearing of you, and for the other labors she endured on your account; then, your prudent wife, who because of her longing for you sits in loneliness and widowhood all day and night, lamenting your exile; and in addition to these, your two children, who, being descendants of noble ancestors, ought to have enjoyed their honors, living in high repute in a prosperous fatherland.
§8.28.2ὧν ἁπάντων οἰκτρὰς καὶ ἀτυχεῖς ἀναγκασθήσῃ θεωρεῖν καταστροφάς, εἰ τολμήσεις προσάγειν τοῖς τείχεσι τὸν πόλεμον·
All of whose miserable and unfortunate ends you will be forced to behold, if you dare to bring war against the walls.
οὐ γὰρ δὴ φείσονται τῶν σῶν οὐθενὸς οἱ περὶ τῶν σφετέρων κινδυνεύοντες καὶ εἰς τὰ ὅμοια κακῶς ὑπὸ σοῦ πάσχοντες, ἀλλʼ εἰς αἰκισμοὺς αὐτῶν δεινοὺς καὶ ὕβρεις ἀνηλεεῖς καὶ πᾶσαν ἄλλην ἰδέαν προπηλακισμοῦ χωρήσουσιν ὑπὸ τῶν συμφορῶν βιαζόμενοι·
For those who are risking their lives for their own possessions and suffering badly at your hands in like manner will certainly not spare any of your relations, but will proceed to terrible outrages against them, merciless insults, and every other form of indignity, being compelled by their misfortunes.
καὶ τούτων οὐχ οἱ δρῶντες, ἀλλʼ ὁ τὴν ἀνάγκην αὐτοῖς ἐπιτιθεὶς αἴτιος ἔσῃ·
And of these things, not those who commit them, but you who impose the necessity upon them will be the cause.
§8.28.3ἡδονὰς μὲν δὴ τοιαύτας καρπώσῃ κατὰ γνώμην χωρήσαντός σοι τοῦδε τοῦ ἔργου, ἔπαινον δὲ καὶ ζῆλον καὶ τιμάς, ὧν ὀρέγεσθαι χρὴ τοὺς ἀγαθοὺς ἄνδρας, σκόπει ποίας τινάς·
Such pleasures indeed you will reap if this undertaking turns out according to your mind; but as for praise, envy, and honors, which good men ought to strive for, consider what kind they will be!
μητροκτόνος κεκλήσῃ καὶ παιδοφόνος καὶ γυναικὸς ἀλιτήριος καὶ πατρίδος ἀλάστωρ, καὶ οὔτε θυσιῶν οὔτε σπονδῶν οὔθʼ ἑστίας, ὅποι ποτʼ ἂν ἀφίκῃ, κοινωνεῖν ἐθελήσει σοι τῶν εὐσεβῶν καὶ δικαίων οὐθείς, αὐτοῖς τʼ οὐκ ἔσῃ τίμιος, οἷς εὔνοιαν ἐνδεικνύμενος ταῦτα δρᾷς, ἀλλὰ καρπωσάμενοί τινα ἕκαστος τούτων ἐκ τῶν σῶν ἀσεβημάτων ὠφέλειαν μισήσουσι τὴν αὐθάδειαν τοῦ τρόπου.
You will be called a mother-killer, a child-slayer, a destroyer of your wife, and an avenger of your fatherland; and no one of the pious and just, wherever you may arrive, will wish to share with you in sacrifices, libations, or hearth. Nor will you be honored by those very people to whom you display goodwill by doing these things; rather, having each reaped some benefit from your impieties, they will hate the stubbornness of your character.
§8.28.4ἐῶ γὰρ λέγειν, ὅτι χωρὶς τοῦ μίσους, ὃ παρὰ τῶν ἐπιεικεστάτων ἕξεις, καὶ φθόνος ἀπαντήσεται πολὺς ἐκ τῶν ἴσων καὶ φόβος ἐκ τῶν ἡσσόνων καὶ διʼ ἄμφω ταῦτʼ ἐπιβουλαὶ καὶ ἄλλα πολλὰ καὶ χαλεπά, ὅσα εἰκὸς συμπεσεῖν ἀνδρὶ ἐρήμῳ φίλων καὶ ἐν ξένῃ ὄντι γῇ.
For I omit to mention that, apart from the hatred which you will have from the most decent people, much envy will also meet you from your equals, and fear from your inferiors, and because of both of these, plots and many other difficult things, such as are likely to befall a man destitute of friends and in a foreign land.
τὰς γὰρ δὴ παρὰ θεῶν τε καὶ δαιμόνων ἐπιπεμπομένας τοῖς ἀνόσια καὶ δεινὰ διαπραξαμένοις ἐρινύας ἐῶ, ὑφʼ ὧν αἰκιζόμενοι ψυχάς τε καὶ σώματα κακοὺς μὲν διαντλοῦσι βίους, §8.28.5οἰκτρὰς δʼ ὑπομένουσι τελευτάς.
For I omit the Furies sent by the gods and spirits upon those who have committed impious and terrible deeds, by whom being tortured in both soul and body, they exhaust miserable lives and undergo pitiable ends.
ταῦτʼ ἐνθυμηθείς, ὦ Μάρκιε, μετάγνωθι καὶ παῦσαι μνησικακῶν τῇ σεαυτοῦ πατρίδι·
Mindful of these things, Marcius, repent and cease to bear a grudge against your own fatherland.
τύχην τε πάντων αἰτίαν ἡγησάμενος ὧν πέπονθας πρὸς ἡμῶν ἢ δέδρακας ἡμᾶς κακῶν, ἄπιθι χαίρων ἐπὶ τὰ οἰκεῖα, καὶ κόμισαι μητρός τε περιβολὰς προσηνεστάτας καὶ γυναικὸς φιλοφροσύνας ἡδίστας καὶ τέκνων ἀσπασμοὺς γλυκυτάτους, καὶ σεαυτὸν ἀπόδος ὀφείλημα κάλλιστον τῇ γειναμένῃ σε καὶ τηλικοῦτον ἄνδρα παιδευσαμένῃ πατρίδι.
Holding fortune to be the cause of all the evils you have suffered from us or have done to us, depart in peace to your home, and receive the most tender embraces of your mother, the sweetest affection of your wife, and the dearest greetings of your children, and restore yourself as the finest debt to the fatherland that bore you and educated you into so great a man."
Notes
- 8.28.1τῶν φιλτάτων ... στερέσθαι — The genitive τῶν φιλτάτων ... σωμάτων functions as the genitive of deprivation (ablatival genitive) dependent on the infinitive στερέσθαι (to be deprived). The subsequent genitives μητρὸς ἀθλίας, γαμετῆς, and τέκνων stand in apposition to it.
- 8.28.3κατὰ γνώμην χωρήσαντός σοι τοῦδε τοῦ ἔργου — A genitive absolute construction, expressing a hypothetical or conditional meaning: "if this undertaking turns out according to your mind."
- 8.28.4ἐῶ γὰρ λέγειν — A rhetorical preterition (praeteritio) meaning "for I omit to say," which introduces the subsequent ὅτι clause. Although the speaker claims to pass over these points, this figure of speech serves to emphasize them.
- 8.28.5ὧν πέπονθας ... κακῶν — A construction where the antecedent κακῶν has been attracted into the relative clause, and the relative pronoun ὧν is attracted to the case of the antecedent (genitive attraction). The standard structure would be τῶν κακῶν ἃ πέπονθας ("of the evils which you suffered").
- 8.28.5ὀφείλημα κάλλιστον — Standing in apposition to the accusative pronoun σεαυτόν, serving as a predicative or purposive appositive: "as the finest debt."
Cite this passage
Dionysius of Halicarnassus, Roman Antiquities §8.28.1-8.28.5. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:8.28.1-8.28.5
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