Humanitext Reader

Dionysius of Halicarnassus · Roman Antiquities §8.29.1-8.29.5

Marcius Rejects Reconciliation and Recounts His Deeds

Passage 607 of 962 · Greek

Summary

Marcius expresses gratitude and goodwill toward the envoys personally, but declares his intense hatred for the rest of the Romans and firmly rejects reconciliation and return. He then recounts his numerous brilliant military achievements, contrasting them with the unjust treatment he received.

§8.29.1τοιαῦτα διεξελθόντος τοῦ Μηνυκίου μικρὸν ἐπισχὼν ὁ Μάρκιος εἶπε· σοὶ μέν, ὦ Μηνύκιε, καὶ ὑμῖν τοῖς ἅμα τούτῳ πεμφθεῖσιν ὑπὸ τῆς βουλῆς φίλος εἰμὶ καὶ πρόθυμος, εἴ τι δύναμαι, ποιεῖν ἀγαθόν, ὅτι μοι καὶ πρότερον, ὅτε πολίτης ὑμέτερος ἦν καὶ τὰ κοινὰ ἔπραττον, ἐν πολλοῖς καὶ ἀναγκαίοις ἐγένεσθε καιροῖς χρήσιμοι, καὶ μετὰ τὴν φυγὴν οὐκ ἀπεστράφητέ με καταφρονήσει τῆς τότε τύχης, ὡς οὔτε φίλους εὖ ποιεῖν δυνάμενον ἔτι οὔτʼ ἐχθροὺς κακῶς, ἀλλὰ χρηστοὶ καὶ βέβαιοι διεμείνατε φίλοι μητρός τε τῆς ἐμῆς κηδόμενοι καὶ γυναικὸς καὶ τέκνων, καὶ τὰς συμφορὰς αὐτοῖς κουφοτέρας ποιοῦντες ταῖς ἰδίαις ἐπιμελείαις.
After Minucius had thus detailed these things, Marcius, having paused for a little while, said: "To you, Minucius, and to those sent with you by the senate, I am a friend and eager, if I can do anything, to do good, because to me previously, when I was your fellow citizen and was managing public affairs, you became useful in many and pressing occasions, and after my banishment you did not turn away from me in contempt of my fortune at that time, as if I were no longer able either to do good to friends or harm to enemies, but you remained kind and steadfast friends, caring for my mother, my wife, and my children, and making their misfortunes lighter by your own personal cares.
§8.29.2τοῖς δʼ ἄλλοις Ῥωμαίοις ἀπέχθομαί τʼ ὡς δύναμαι μάλιστα καὶ οὐδέποτε μισῶν αὐτοὺς παύσομαι·
But as for the other Romans, I am hostile to them as much as I possibly can be, and I will never cease hating them.
οἵ με ἀντὶ πολλῶν καὶ καλῶν ἔργων, ἐφʼ οἱς τιμᾶσθαι προσῆκεν, ὡς τὰ μέγιστα ἐξημαρτηκότα περὶ τὸ κοινὸν αἰσχρῶς ἐξήλασαν ἐκ τῆς πατρίδος, οὔτε μητέρα αἰδεσθέντες τὴν ἐμὴν οὔτε παιδία ἐλεήσαντες οὔτʼ ἄλλο πάθος ἥμερον οὐδὲν ἐπὶ ταῖς ἐμαῖς λαβόντες τύχαις.
For they, in return for many and noble deeds, for which it was fitting that I should be honored, disgracefully drove me out of my fatherland as if I had committed the greatest offenses against the commonwealth, neither respecting my mother, nor pitying my children, nor showing any other humane feeling at my fortunes.
§8.29.3μαθόντες δὲ τοῦτο, εἰ μὲν αὐτοὶ δεῖσθέ του παρʼ ἡμῶν, λέγετε μηθὲν ὀκνοῦντες, ὡς οὐθενὸς ἀτυχήσοντες τῶν δυνατῶν, περὶ δὲ φιλίας καὶ διαλλαγῶν, ἃς ἀξιοῦτέ με ποιήσασθαι πρὸς τὸν δῆμον ἐπὶ ταῖς ἐλπίσι τῆς καθόδου, παύσασθε διαλεγόμενοι.
Knowing this, if you yourselves need anything from us, speak without any hesitation, as being sure not to fail to obtain any of the things that are possible; but as for friendship and reconciliation, which you demand that I should make with the people in hopes of my return, cease talking.
πάνυ γὰρ ἀγαπητῶς δεξαίμην ἂν εἰς τοιαύτην κατελθεῖν πόλιν, ἐν ᾗ τὰ μὲν τῆς ἀρετῆς ἆθλα ἡ κακία φέρεται, τὰς δὲ τῶν κακούργων τιμωρίας οἱ μηδὲν ἡμαρτηκότες ὑπομένουσιν.
For I should very gladly accept to return to such a city, in which the prizes of virtue are carried away by vice, and those who have done no wrong undergo the punishments of evildoers!
§8.29.4ἐπεί, φέρε, πρὸς θεῶν εἴπατέ μοι, τίνος ἀδικήματος αἰτίᾳ ταύτης ἐγὼ πεπείραμαι τῆς τύχης, ἢ ποῖον ἐπιτηδεύσας ἔργον ἀνάξιον τῶν ἐμαυτοῦ προγόνων;
Since, come, by the gods tell me, for what injustice have I experienced this fortune, or what deed have I practiced that is unworthy of my own ancestors?
πρώτην ἐστρατευσάμην ἔξοδον κομιδῇ νέος ὤν, ὅτε πρὸς τοὺς βασιλεῖς βίᾳ κατιόντας ἠγωνιζόμεθα.
I made my first military expedition when I was quite young, when we were fighting against the kings who were returning by force.
ἐκ ταύτης τῆς μάχης ἀριστείοις ἀνεδούμην ὑπὸ τοῦ στρατηγοῦ στεφάνοις πολίτην ὑπερασπίσας καὶ πολέμιον ἀποκτείνας.
From this battle, I was crowned by the general with the prizes of valor for having shielded a fellow citizen and killed an enemy.
§8.29.5ἔπειθʼ ὅσας ἄλλας ἱππικὰς καὶ πεζικὰς ἠγωνισάμην μάχας, ἐπιφανὴς ἐν ἁπάσαις ἐγενόμην καὶ τἀριστεῖα ἐξ ἁπασῶν ἔλαβον· καὶ οὔτε πόλις ἐκ τειχομαχίας ἑάλω τις, ἧς οὐκ ἐγὼ πρῶτος ἐπέβην ἢ μόνος ἢ σὺν ὀλίγοις, οὔτε φυγὴ πολεμίων ἐκ παρατάξεως ἐγένετο, ἧς οὐκ ἐμὲ αἰτιώτατον γενέσθαι πάντες οἱ παρόντες ὡμολόγουν, οὔτʼ ἄλλο τῶν λαμπρῶν ἢ γενναίων ἐν πολέμοις ἔργων οὐθὲν ἄνευ τῆς ἐμῆς εἴτʼ εὐτολμίας εἴτʼ εὐτυχίας ἐπράχθη.
Then, in however many other battles of cavalry and infantry I fought, I became conspicuous in all and received the prizes of valor from all; and no city was taken by storm on whose walls I did not ascend first, either alone or with a few, nor did any flight of the enemy from a pitched battle occur for which all who were present did not admit that I was the chief cause, nor was any other of the brilliant or noble deeds in war accomplished without either my courage or my good fortune."

Notes

  1. 1568ὡς οὔτε φίλους εὖ ποιεῖν δυνάμενον ἔτι οὔτʼ ἐχθροὺς κακῶς — The conjunction `ὡς` with the accusative participle `δυνάμενον` (agreeing with `με`, referring to Marcius) expresses a subjective reason or assumption ("as if..."). It describes the perceived helpless state of the exiled Marcius which the envoys did not assume.
  2. 8.29.3ὡς οὐθενὸς ἀτυχήσοντες τῶν δυνατῶν — The construction consists of `ὡς` with the future participle `ἀτυχήσοντες` (nominative plural, referring to the implicit subject of the imperative `λέγετε`), expressing the confidence or expectation of the agents ("confident that you will not fail..."). The genitive `οὐθενὸς` is governed by the verb `ἀτυχέω`.
  3. 1569πάνυ γὰρ ἀγαπητῶς δεξαίμην ἂν εἰς τοιαύτην κατελθεῖν πόλιν — The potential optative `δεξαίμην ἂν` combined with the adverb `ἀγαπητῶς` ("gladly") functions as a strong sarcasm (irony), conveying an absolute refusal to return to such an unjust city. The conjunction `εἰ` here does not introduce a conditional clause but serves to introduce the infinitive clause `κατελθεῖν` as the object of acceptance.
  4. 1570ἧς οὐκ ἐγὼ πρῶτος ἐπέβην — The relative pronoun `ἧς` (feminine genitive singular) refers to the antecedent `πόλις`. The genitive case is used because the verb `ἐπιβαίνω` ("to mount / step upon") governs the genitive when it refers to scaling walls or entering a territory.

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §8.29.1-8.29.5. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:8.29.1-8.29.5

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