§6ἀλλὰ μὴ σύ γε πάθῃς τὸ αὐτό· εἴσῃ γὰρ πειρώμενος ὡς οὐδέν σε κωλύσει ῥήτορα δοκεῖν μιᾶς οὐδὲ ὅλης ἡμέρας ὑπερπετασθέντα τὸ ὄρος ἐκ Περσῶν εἰς Αἴγυπτον.
But do not you at least suffer the same thing; for you will know by trying that nothing will prevent you from seeming to be an orator, having flown over the mountain from Persia to Egypt in less than a whole day.
ἐθέλω δέ σοι πρῶτον ὥσπερ ὁ Κέβης ἐκεῖνος εἰκόνα γραψάμενος τῷ λόγῳ ἑκατέραν ἐπιδεῖξαι τὴν ὁδόν· δύο γάρ ἐστον, αἳ πρὸς τὴν Ῥητορικὴν ἄγετον, ἧς ἐρᾶν οὐ μετρίως μοι δοκεῖς.
And I wish first, just like that famous Cebes, to paint a picture with my words and show you each of the two paths; for there are two that lead to Rhetoric, with whom you seem to me to be in love in no small degree.
καὶ δῆτα ἡ μὲν ἐφʼ ὑψηλοῦ καθήσθω πάνυ καλὴ καὶ εὐπρόσωπος, τὸ τῆς Ἀμαλθείας κέρας ἔχουσα ἐν τῇ δεξιᾷ παντοίοις καρποῖς ὑπερβρύον· ἐπὶ θατέρᾳ δέ μοι τὸν πλοῦτον δόκει παρεστῶτα ὁρᾶν, χρυσοῦν ὅλον καὶ ἐπέραστον.
Now then, let one of them sit on high, very beautiful and fair of face, holding in her right hand the horn of Amaltheia overflowing with all kinds of fruits; and on her other side, imagine that you see Wealth standing by, all golden and lovely.
καὶ ἡ δόξα δὲ καὶ ἡ ἰσχὺς παρέστωσαν, καὶ οἱ ἔπαινοι περὶ πᾶσαν αὐτὴν Ἔρωσι μικροῖς ἐοικότες πολλοὶ ἁπανταχόθεν περιπλεκέσθωσαν ἐκπετόμενοι.
And let Fame and Power also stand by, and let the Praises, many of them from all sides, like little Cupids, flutter about and entwine themselves all around her.
εἰ που τὸν Νεῖλον εἶδες γραφῇ μεμιμημένον, αὐτὸν μὲν κείμενον ἐπὶ κροκοδείλου τινὸς ἢ ἵππου τοῦ ποταμίου, οἷοι πολλοὶ ἐν αὐτῷ, μικρὰ δέ τινα παιδία παρʼ αὐτὸν παίζοντα — πήχεις δὲ αὐτοὺς οἱ Αἰγύπτιοι καλοῦσι, — τοιοῦτοι καὶ περὶ τὴν Ῥητορικὴν οἱ ἔπαινοι.
If you have ever seen the Nile represented in a painting, himself reclining on some crocodile or river-horse, such as are numerous in it, with some small children playing beside him—whom the Egyptians call Cubits—such also are the Praises around Rhetoric.
πρόσει δὴ σὺ ὁ ἐραστὴς ἐπιθυμῶν δηλαδὴ ὅτι τάχιστα γενέσθαι ἐπὶ τῆς ἄκρας, ὡς γαμήσειάς τε αὐτὴν ἀνελθὼν καὶ πάντα ἐκεῖνα ἔχοις, τὸν πλοῦτον τὴν δόξαν τοὺς ἐπαίνους· νόμῳ γὰρ ἅπαντα γίγνεται τοῦ γεγαμηκότος.
You, then, her lover, approach, clearly desiring to arrive as quickly as possible at the summit, so that, having ascended, you may marry her and possess all those things: wealth, fame, and praises; for by law everything becomes the property of the one who has married her.
§7εἶτʼ ἐπειδὰν πλησιάσῃς τῷ ὄρει, τὸ μὲν πρῶτον ἀπογιγνώσκεις τὴν ἄνοδον, καὶ τὸ πρᾶγμα ὅμοιον εἶναί σοι δοκεῖ οἵα ἡ Ἄορνος ἐφάνη τοῖς Μακεδόσιν ἀπόξυρον αὐτὴν ἁπανταχόθεν ἰδοῦσιν, ἀτεχνῶς οὐδὲ ὀρνέοις ὑπερπτῆναι ῥᾳδίαν, Διονύσου τινὸς ἢ Ἡρακλέους, εἰ μέλλοι καθαιρεθήσεσθαι, δεομένην.
Then, when you approach the mountain, at first you despair of the ascent, and the matter seems to you similar to how Aornos appeared to the Macedonians when they saw it sheer on all sides, literally not easy even for birds to fly over, and needing some Dionysus or Heracles if it were to be captured.
ταῦτά σοι δοκεῖ τὸ πρῶτον· εἶτα μετʼ ὀλίγον ὁρᾷς δύο τινὰς ὁδούς.
These things seem so to you at first; then after a short while you see two paths.
μᾶλλον δὲ ἡ μὲν ἀτραπός ἐστι στενὴ καὶ ἀκανθώδης καὶ τραχεῖα, πολὺ τὸ δίψος ἐμφαίνουσα καὶ ἱδρῶτα· καὶ ἔφθη γὰρ ἤδη Ἡσίοδος εὖ μάλα ὑποδείξας αὐτήν, ὥστε οὐδὲν ἐμοῦ δεήσει.
Or rather, one is a path narrow, thorny, and rough, presenting much thirst and sweat; indeed, Hesiod has already anticipated me by pointing it out very well, so there will be no need of me.
ἡ ἑτέρα δὲ πλατεῖα καὶ ἀνθηρὰ καὶ εὔυδρος, τοιαύτη οἵαν μικρῷ πρόσθεν εἶπον, ἵνα μὴ πολλάκις τὰ αὐτὰ λέγων ἐπέχω σε ἤδη ῥήτορα εἶναι δυνάμενον.
But the other is wide, flowery, and well-watered, such as I described a little while ago, so that I may not delay you, who are already capable of being an orator, by saying the same things repeatedly.
§8πλὴν τό γε τοσοῦτον προσθήσειν μοι δοκῶ, διότι ἡ μὲν τραχεῖα ἐκείνη καὶ ἀνάντης οὐ πολλὰ ἴχνη τῶν ὁδοιπόρων εἶχεν, εἰ δέ τινα, πάνυ παλαιά.
However, I think I will add this much: that that rough and steep path did not have many tracks of travelers, and if any, they were very ancient.
καὶ ἔγωγε κατʼ ἐκείνην ἄθλιος ἀνῆλθον τοσαῦτα καμὼν οὐδὲν δέον· ἡ ἑτέρα δὲ ἅτε ὁμαλὴ οὖσα καὶ ἀγκύλον οὐδὲν ἔχουσα πόρρωθέν μοι ἐφάνη οἵα ἐστὶν οὐχ ὁδεύσαντι αὐτῷ.
And I myself, wretched as I was, went up by that path, having toiled so much to no purpose; but the other path, since it was level and had no windings, appeared to me from afar as it really is, though I had not traveled it myself.
οὐ γὰρ ἑώρων νέος ὢν ἔτι τὸ βέλτιον, ἀλλὰ τὸν ποιητὴν ἐκεῖνον ἀληθεύειν ᾤμην λέγοντα ἐκ τῶν πόνων φύεσθαι τὰ ἀγαθά.
For, being still young, I did not see what was better, but I thought that that poet spoke the truth when he said that good things grow out of labors.
τὸ δʼ οὐκ εἶχεν οὕτως· ἀπονητὶ γοῦν ὁρῶ τοὺς πολλοὺς μειζόνων ἀξιουμένους εὐμοιρίᾳ τῆς αἱρέσεως τῶν λόγων καὶ ὁδῶν.
But it was not so; at any rate, I see the majority, without toil, deemed worthy of greater things through the good fortune of their choice of words and paths.
ἐπὶ δʼ οὖν τὴν ἀρχὴν ἀφικόμενος εὖ οἶδʼ ὅτι ἀπορήσεις, καὶ ἤδη ἀπορεῖς, ποτέραν τρεπτέον.
At all events, when you arrive at the starting point, I know well that you will be at a loss, and are already at a loss, which of the two to turn to.
ὡς οὖν ποιήσας ἤδη ῥᾷστα ἐπὶ τὸ ἀκρότατον ἀναβήσῃ καὶ εὐδαιμονήσεις καὶ γαμήσεις καὶ θαυμαστὸς πᾶσι δόξεις, ἐγώ σοι φράσω· ἱκανὸν γὰρ τὸ αὐτὸν ἐξαπατηθῆναι καὶ πονῆσαι.
How, then, by acting, you will most easily ascend to the very top and be happy and marry and seem wonderful to all, I will tell you; for it is enough that I myself was deceived and toiled.
σοὶ δὲ ἄσπορα καὶ ἀνήροτα πάντα φυέσθω καθάπερ ἐπὶ τοῦ Κρόνου.
But for you, let all things grow unsown and unplowed, just as in the time of Cronus.