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Diodorus Siculus · Bibliotheca Historica §20.41.1-20.41.6

Ophellas' Departure from Cyrene and the Legend of Lamia

Passage 229 of 301 · Greek

Summary

Ophellas sets out from Cyrene with a large army and numerous families of non-combatants, marching to Automala. The text describes the myth of the child-killing monster Lamia associated with a cave on their route, explaining its origins and Euripides' testimony.

§20.41.1ὁ δʼ οὖν Ὀφέλλας, ἐπειδὴ πάντʼ αὐτῷ πρὸς τὴν στρατείαν κατεσκεύαστο λαμπρῶς, ἐξώρμησε μετὰ τῆς δυνάμεως, ἔχων πεζοὺς μὲν πλείους τῶν μυρίων, ἱππεῖς δὲ ἑξακοσίους, ἅρματα δὲ ἑκατόν, ἡνιόχους δὲ καὶ παραβάτας πλείους τῶν τριακοσίων.
Ophellas, then, when everything for the campaign had been splendidly prepared for him, set out with his force, having more than ten thousand infantry, six hundred cavalry, one hundred chariots, and more than three hundred charioteers and combatants.
ἠκολούθουν δὲ καὶ τῶν ἔξω τάξεως λεγομένων οὐκ ἐλάττους μυρίων· πολλοὶ δὲ τούτων τέκνα καὶ γυναῖκας καὶ τὴν ἄλλην παρασκευὴν ἦγον, ὥστε ἐμφερῆ τὴν στρατιὰν ὑπάρχειν ἀποικίᾳ.
And there followed him also no fewer than ten thousand of those called "outside the ranks"; and many of these brought children and wives and other baggage, so that the army resembled a colony.
§20.41.2ὀκτωκαίδεκα μὲν οὖν ἡμέρας ὁδοιπορήσαντες καὶ διελθόντες σταδίους τρισχιλίους κατεσκήνωσαν περὶ Αὐτόμαλα· ἐντεῦθεν δὲ πορευομένοις ὑπῆρχεν ὄρος ἐξ ἀμφοτέρων τῶν μερῶν ἀπόκρημνον, ἐν μέσῳ δʼ ἔχον φάραγγα βαθεῖαν, ἐξ ἧς ἀνέτεινε λισσὴ πέτρα πρὸς ὀρθὸν ἀνατείνουσα σκόπελον·
So, having journeyed for eighteen days and covered three thousand stades, they encamped around Automala; and as they proceeded from there, there was a mountain steep on both sides, having a deep ravine in the middle, from which a smooth rock rose, reaching up to a sheer peak.
§20.41.3περὶ δὲ τὴν ῥίζαν αὐτῆς ἄντρον ἦν εὐμέγεθες, κιττῷ καὶ σμίλακι συνηρεφές, ἐν ᾧ μυθεύουσι γεγονέναι βασίλισσαν Λάμιαν τῷ κάλλει διαφέρουσαν· διὰ δὲ τὴν τῆς ψυχῆς ἀγριότητα διατετυπῶσθαί φασι τὴν ὄψιν αὐτῆς τὸν μετὰ ταῦτα χρόνον θηριώδη.
Near its base was a very large cave, thickly covered with ivy and smilax, in which they fable that Queen Lamia was born, a woman of extraordinary beauty; but because of the savagery of her soul, they say that in the time thereafter her appearance was transformed into that of a beast.
τῶν γὰρ γινομένων αὐτῇ παίδων ἁπάντων τελευτώντων βαρυθυμοῦσαν ἐπὶ τῷ πάθει καὶ φθονοῦσαν ταῖς τῶν ἄλλων γυναικῶν εὐτεκνίαις κελεύειν ἐκ τῶν ἀγκαλῶν ἐξαρπάζεσθαι τὰ βρέφη καὶ παραχρῆμα ἀποκτέννειν.
For since all the children born to her died, she was deeply grieved by her misfortune, and envying the fertile childbearing of other women, she ordered their infants to be snatched from their arms and immediately put to death.
§20.41.4διὸ καὶ καθʼ ἡμᾶς μέχρι τοῦ νῦν βίου παρὰ τοῖς νηπίοις διαμένειν τὴν περὶ τῆς γυναικὸς ταύτης φήμην καὶ φοβερωτάτην αὐτοῖς εἶναι τὴν ταύτης προσηγορίαν.
For this reason, even in our own times, the story about this woman still persists among infants, and her name is most terrifying to them.
§20.41.5ὅτε δὲ μεθύσκοιτο, τὴν ἄδειαν διδόναι πᾶσιν ἃ βούλοιντο ποιεῖν ἀπαρατηρήτως.
And whenever she was drunk, she gave permission to all to do whatever they wished without being observed.
μὴ πολυπραγμονούσης οὖν αὐτῆς κατʼ ἐκεῖνον τὸν χρόνον τὰ γινόμενα τοὺς κατὰ τὴν χώραν ὑπολαμβάνειν μὴ βλέπειν αὐτήν· καὶ διὰ τοῦτʼ ἐμυθολόγησάν τινες ὡς εἰς ἄρσιχον ἐμβάλοι τοὺς ὀφθαλμούς, τὴν ἐν οἴνῳ συντελουμένην ὀλιγωρίαν εἰς τὸ προειρημένον μέτρον μεταφέροντες, ὡς τούτου παρῃρημένου τὴν ὅρασιν.
Since she, therefore, did not busy herself with what was happening during that time, those in the country supposed that she did not see; and for this reason some fabled that she cast her eyes into a basket, transferring her negligence arising from wine to the aforementioned figure of speech, as if this had deprived her of her sight.
§20.41.6ὅτι δὲ κατὰ τὴν Λιβύην γέγονεν αὕτη καὶ τὸν Εὐριπίδην δείξαι τις ἂν μαρτυροῦντα· λέγει γὰρ "τίς τοὔνομα τὸ ἐπονείδιστον βροτοῖς οὐκ οἶδε Λαμίας τῆς Λιβυστικῆς γένος; "
And that she was born in Libya, one might show that Euripides also bears witness; for he says: "Who among mortals does not know the name, a reproach, the race of Libyan Lamia?"

Notes

  1. 20.41.3διατετυπῶσθαί φασι... κελεύειν — This is a long sequence of the accusative-with-infinitive construction (indirect discourse), beginning with `φασι` ('they say') at the start of §20.41.3 and continuing up to `ὑπολαμβάνειν` ('to suppose') in §20.41.5. Through this structure, the author objectively narrates the strange legends concerning Lamia as hearsay rather than historical facts.
  2. 20.41.5ὡς τούτου παρῃρημένου τὴν ὅρασιν — The genitive absolute construction `τούτου παρῃρημένου`, introduced by the conjunction `ὡς`, is combined with the accusative of respect (or retained accusative after a passive verb) `τὴν ὅρασιν`. The particle `ὡς` expresses a subjective reason or a figurative assumption ('as if...').
  3. 20.41.6δείξαι τις ἂν — A potential optative (`ἄν` + optative) expressing possibility: 'someone might show.' It forms a polite yet persuasive logical presentation when introducing Euripides' lines as evidence.

Cite this passage

Diodorus Siculus, Bibliotheca Historica §20.41.1-20.41.6. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0060.tlg001.humanitext-grc6:20.41.1-20.41.6

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