Humanitext Reader

Diodorus Siculus · Bibliotheca Historica §14.1.1-14.1.3

Censure of Evil Deeds and Eternal Infamy of Rulers

Passage 295 of 723 · Greek

Summary

Diodorus discusses the censure and reputation of bad deeds, warning especially that the lives of those in power or prominence cannot remain hidden and will leave an immortal bad name after death, promising that this book provides clear examples of this.

§14.1.1πάντας μὲν ἴσως εἰκός ἐστι προσάντως ἀκούειν τὰς καθʼ ἑαυτῶν βλασφημίας· καὶ γὰρ οἱ κατὰ πᾶν ἔκδηλον ἔχοντες τὴν ἑαυτῶν κακίαν, ὥστε μηδʼ ἐξαρνεῖσθαι, ὅμως ψόγου τυγχάνοντες διαγανακτοῦσι καὶ λόγους εἰσφέρειν πειρῶνται πρὸς τὴν κατηγορίαν.
Perhaps it is natural for all men to hear slanders against themselves with resentment; for even those who have their own wickedness manifest in every respect, so that they cannot even deny it, nevertheless, when they meet with censure, are highly indignant and attempt to bring forward arguments against the accusation.
διόπερ εὐλαβητέον ἐκ παντὸς τρόπου τὸ πράττειν τι φαῦλον πᾶσι, μάλιστα μέντοι τοῖς ἡγεμονίας ὀρεγομένοις ἤ τινος ἐπισήμου τύχης μεταλαβοῦσιν· §14.1.2ὁ γὰρ τούτων βίος περίοπτος ὢν διὰ τὴν ἐπιφάνειαν ἐν πᾶσιν ἀδυνατεῖ κρύπτειν τὴν ἰδίαν ἄγνοιαν·
Therefore, all men must by all means guard against doing anything base, but most of all those who aspire to leadership or have shared in some distinguished fortune; for the life of these men, being conspicuous because of their prominence, is unable to hide its own ignorance in all things.
ὥστε μηδεὶς ἐλπιζέτω τῶν τυχόντων ὑπεροχῆς τινος, ἂν ἐξαμαρτάνῃ μεγάλα, λήσεσθαι διὰ τέλους ἀνεπιτίμητος.
Therefore, let no one of those who have attained some pre-eminence expect that, if he commits great errors, he will escape notice to the end without being censured.
καὶ γὰρ ἂν ἐν τῷ καθʼ ἑαυτὸν βίῳ διαφύγῃ τὸν ἀπὸ τῆς ἐπιτιμήσεως λόγον, ὕστερον ἥξειν ἐπʼ αὐτὸν προσδεχέσθω τὴν ἀλήθειαν μετὰ παρρησίας κηρύττουσαν τὰ πάλαι σιωπώμενα.
For even if in his own lifetime he escapes the talk arising from censure, let him expect that later the truth will come upon him, proclaiming with frankness the things that were long kept silent.
§14.1.3χαλεπὸν οὖν τοῖς φαύλοις τοῦ παντὸς βίου καθάπερ ἀθάνατον εἰκόνα μετὰ τὴν ἰδίαν τελευτὴν ἀπολείπειν τοῖς μεταγενεστέροις· καὶ γὰρ εἰ μηδέν ἐστι πρὸς ἡμᾶς τὰ μετὰ τὸν θάνατον, καθάπερ ἔνιοι τῶν φιλοσόφων θρυλοῦσιν, ὅμως ὅ γε προγεγενημένος βίος γίνεται πολὺ χείρων τὸν ἅπαντα τὸν αἰῶνα ἐπὶ κακῷ μνημονευόμενος.
It is therefore a hard thing for the base to leave behind to posterity, after their own death, a kind of immortal image of their entire life; for even if what happens after death is nothing to us, as some of the philosophers are fond of saying, nevertheless the life previously lived becomes far worse when it is remembered for evil for all time.
ἐμφανῆ δὲ τούτων παραδείγματα λαμβάνειν ἔξεστι τοῖς ἀναγνοῦσι τὰ κατὰ μέρος τῆσδε τῆς βίβλου.
And it is possible for those who read the detailed accounts in this book to obtain clear examples of these things.

Notes

  1. 14.1.1εὐλαβητέον — The verbal adjective εὐλαβητέον takes a dative of agent (πᾶσι and τοῖς ἡγεμονίας ὀρεγομένοις...) and expresses necessity ('must guard against'). The object to be avoided is in the accusative: the substantivized infinitive τὸ πράττειν τι φαῦλον.
  2. 14.1.2λήσεσθαι — The future infinitive of λανθάνω ('escape notice'), serving as the complementary infinitive depending on ἐλπιζέτω ('let no one hope'). Because the subject of the infinitive is identical to that of the main verb (μηδείς), the predicate adjective ἀνεπιτίμητος is kept in the nominative case.
  3. 14.1.2ἥξειν — This infinitive forms an Accusative with Infinitive (AcI) construction dependent on προσδεχέσθω ('let him expect'). The subject of the infinitive is the accusative τὴν ἀλήθειαν ('that truth will come'), and the participle κηρύττουσαν agrees with it in the accusative singular feminine.
  4. 14.1.3τὸν ἅπαντα τὸν αἰῶνα — An accusative of duration of time ('for all eternity / for all time'), specifying the temporal extent to which the previously lived life becomes worse.

Cite this passage

Diodorus Siculus, Bibliotheca Historica §14.1.1-14.1.3. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0060.tlg001.humanitext-grc4:14.1.1-14.1.3

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