Humanitext Reader

Plato · Phaedo §111

Inhabitants of the True Earth and the Subterranean Rivers

Passage 50 of 55 · Greek

Summary

Socrates describes the beauty of the earth's surface, its diverse inhabitants, and their direct communion with the gods, before explaining the subterranean hollows, their massive flowing rivers, and the "oscillation" that moves them.

§111ΦΑΙΔ. τὴν δὲ γῆν αὐτὴν κεκοσμῆσθαι τούτοις τε ἅπασι καὶ ἔτι χρυσῷ τε καὶ ἀργύρῳ καὶ τοῖς ἄλλοις αὖ τοῖς τοιούτοις. ἐκφανῆ γὰρ αὐτὰ πεφυκέναι, ὄντα πολλὰ πλήθει καὶ μεγάλα καὶ πανταχοῦ τῆς γῆς, ὥστε αὐτὴν ἰδεῖν εἶναι θέαμα εὐδαιμόνων θεατῶν.
PHADO. "And it is said that the earth itself is adorned with all these things, and further with gold and silver and other such things; for these are clearly visible, being many in number and large and everywhere on the earth, so that to look upon the earth is a sight for happy spectators.
ζῷα δ’ ἐπ’ αὐτῇ εἶναι ἄλλα τε πολλὰ καὶ ἀνθρώπους, τοὺς μὲν ἐν μεσογαίᾳ οἰκοῦντας, τοὺς δὲ περὶ τὸν ἀέρα ὥσπερ ἡμεῖς περὶ τὴν θάλατταν, τοὺς δ’ ἐν νήσοις ἃς περιρρεῖν τὸν ἀέρα πρὸς τῇ ἠπείρῳ οὔσας·
And upon it are many other animals and humans, some living in the interior, others around the air as we live around the sea, and others on islands which the air flows around, being near the continent.
καὶ ἑνὶ λόγῳ, ὅπερ ἡμῖν τὸ ὕδωρ τε καὶ ἡ θάλαττά ἐστι πρὸς τὴν ἡμετέραν χρείαν, τοῦτο ἐκεῖ τὸν ἀέρα, ὃ δὲ ἡμῖν ἀήρ, ἐκείνοις τὸν αἰθέρα.
And in a word, what water and the sea are to us for our needs, the air is to them; and what air is to us, ether is to them.
τὰς δὲ ὥρας αὐτοῖς κρᾶσιν ἔχειν τοιαύτην ὥστε ἐκείνους ἀνόσους εἶναι καὶ χρόνον τε ζῆν πολὺ πλείω τῶν ἐνθάδε, καὶ ὄψει καὶ ἀκοῇ καὶ φρονήσει καὶ πᾶσι τοῖς τοιούτοις ἡμῶν ἀφεστάναι τῇ αὐτῇ ἀποστάσει ᾗπερ ἀήρ τε ὕδατος ἀφέστηκεν καὶ αἰθὴρ ἀέρος πρὸς καθαρότητα.
Moreover, their seasons have such a temperament that they are free from disease and live a much longer time than those here, and in sight and hearing and wisdom and all such things they are as far removed from us as air is from water and ether from air in point of purity.
καὶ δὴ καὶ θεῶν ἄλση τε καὶ ἱερὰ αὐτοῖς εἶναι, ἐν οἷς τῷ ὄντι οἰκητὰς θεοὺς εἶναι, καὶ φήμας τε καὶ μαντείας καὶ αἰσθήσεις τῶν θεῶν καὶ τοιαύτας συνουσίας γίγνεσθαι αὐτοῖς πρὸς αὐτούς·
And indeed they have groves and temples of the gods, in which gods truly dwell, and utterances and prophecies and perceptions of the gods and such intercourse take place between them and the gods.
καὶ τόν γε ἥλιον καὶ σελήνην καὶ ἄστρα ὁρᾶσθαι ὑπ’ αὐτῶν οἷα τυγχάνει ὄντα, καὶ τὴν ἄλλην εὐδαιμονίαν τούτων ἀκόλουθον εἶναι.
And they see the sun and moon and stars as they really are, and their other happiness is in accordance with this.
καὶ ὅλην μὲν δὴ τὴν γῆν οὕτω πεφυκέναι καὶ τὰ περὶ τὴν γῆν· τόπους δ’ ἐν αὐτῇ εἶναι κατὰ τὰ ἔγκοιλα αὐτῆς κύκλῳ περὶ ὅλην πολλούς, τοὺς μὲν βαθυτέρους καὶ ἀναπεπταμένους μᾶλλον ἢ ἐν ᾧ ἡμεῖς οἰκοῦμεν, τοὺς δὲ βαθυτέρους ὄντας τὸ χάσμα αὐτοὺς ἔλαττον ἔχειν τοῦ παρ’ ἡμῖν τόπου, ἔστι δ’ οὓς καὶ βραχυτέρους τῷ βάθει τοῦ ἐνθάδε εἶναι καὶ πλατυτέρους.
Such then is the nature of the whole earth and the things around it; but there are in it, in its hollows, many places all around the whole earth, some deeper and more open than that in which we live, others being deeper but having their chasm smaller than our region, and some also shallower in depth than ours and wider.
τούτους δὲ πάντας ὑπὸ γῆν εἰς ἀλλήλους συντετρῆσθαί τε πολλαχῇ καὶ κατὰ στενότερα καὶ εὐρύτερα καὶ διεξόδους ἔχειν, ᾗ πολὺ μὲν ὕδωρ ῥεῖν ἐξ ἀλλήλων εἰς ἀλλήλους ὥσπερ εἰς κρατῆρας, καὶ ἀενάων ποταμῶν ἀμήχανα μεγέθη ὑπὸ τὴν γῆν καὶ θερμῶν ὑδάτων καὶ ψυχρῶν, πολὺ δὲ πῦρ καὶ πυρὸς μεγάλους ποταμούς, πολλοὺς δὲ ὑγροῦ πηλοῦ καὶ καθαρωτέρου καὶ βορβορωδεστέρου, ὥσπερ ἐν Σικελίᾳ οἱ πρὸ τοῦ ῥύακος πηλοῦ ῥέοντες ποταμοὶ καὶ αὐτὸς ὁ ῥύαξ·
And all these are bored through beneath the earth into one another in many places, both by narrower and wider channels, and they have passages through which much water flows from one to another as into mixing-bowls, and there are huge, endless subterranean rivers of hot and cold waters, and much fire and great rivers of fire, and many rivers of liquid mud, some purer, some muddier, just like the rivers of mud that flow in Sicily before the lava stream, and the lava stream itself.
ὧν δὴ καὶ ἑκάστους τοὺς τόπους πληροῦσθαι, ὡς ἂν ἑκάστοις τύχῃ ἑκάστοτε ἡ περιρροὴ γιγνομένη.
And with these each of the regions is filled, according as the flow happens to reach each of them at any time.
ταῦτα δὲ πάντα κινεῖν ἄνω καὶ κάτω ὥσπερ αἰώραν τινὰ ἐνοῦσαν ἐν τῇ γῇ· ἔστι δὲ ἄρα αὕτη ἡ αἰώρα διὰ φύσιν τοιάνδε τινά.
And all these things are moved up and down by a sort of swing that exists in the earth; and this swing is, it seems, due to a nature of this kind."

Notes

  1. 111aὥστε αὐτὴν ἰδεῖν εἶναι θέαμα εὐδαιμόνων θεατῶν — αὐτήν (accusative, referring to the earth) is the direct object of the infinitive ἰδεῖν. The entire phrase αὐτὴν ἰδεῖν (to look upon it) functions as the subject of the infinitive εἶναι.
  2. 111aἃς περιρρεῖν τὸν ἀέρα πρὸς τῇ ἠπείρῳ οὔσας — The relative pronoun ἃς (accusative, referring to νήσοις) is the direct object of περιρρεῖν. The subject of the infinitive is τὸν ἀέρα. Thus, it means "which the air flows around." The participle οὔσας agrees with ἃς.
  3. 111eταῦτα δὲ πάντα κινεῖν ἄνω καὶ κάτω ὥσπερ αἰώραν τινὰ ἐνοῦσαν ἐν τῇ γῇ — The infinitive κινεῖν is transitive ("to move"), with αἰώραν τινὰ (a certain swing/oscillation) acting as its accusative subject. ταῦτα πάντα (all these things) is the direct object of κινεῖν. It explains that the subterranean fluids are driven up and down by an internal oscillation.

Cite this passage

Plato, Phaedo §111. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0059.tlg004.humanitext-grc2:111

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