Humanitext Reader

Plato · Phaedo §110

The True Earth and Its Resplendent Spherical Form

Passage 49 of 55 · Greek

Summary

After comparing the imperfection of the human dwelling place to the bottom of the sea, Socrates begins a mythical description of the true earth, which is beautifully variegated like a twelve-pieced leather ball, and where plants, stones, and mountains exist in pure and perfect forms.

§110ΦΑΙΔ. ἥδε μὲν γὰρ ἡ γῆ καὶ οἱ λίθοι καὶ ἅπας ὁ τόπος ὁ ἐνθάδε διεφθαρμένα ἐστὶν καὶ καταβεβρωμένα, ὥσπερ τὰ ἐν τῇ θαλάττῃ ὑπὸ τῆς ἅλμης, καὶ οὔτε φύεται ἄξιον λόγου οὐδὲν ἐν τῇ θαλάττῃ, οὔτε τέλειον ὡς ἔπος εἰπεῖν οὐδέν ἐστι, σήραγγες δὲ καὶ ἄμμος καὶ πηλὸς ἀμήχανος καὶ βόρβοροί εἰσιν, ὅπου ἂν καὶ γῆ ᾖ, καὶ πρὸς τὰ παρ’ ἡμῖν κάλλη κρίνεσθαι οὐδ’ ὁπωστιοῦν ἄξια.
PHADO. "For this earth and the stones and the whole region here are corrupted and eaten away, just as the things in the sea are by the brine; and nothing of any account grows in the sea, nor is there anything perfect, so to speak, but there are hollows and sand and endless mud and slime, wherever there is also land, and they are not in any way worthy to be compared with the beauties in our world.
ἐκεῖνα δὲ αὖ τῶν παρ’ ἡμῖν πολὺ ἂν ἔτι πλέον φανείη διαφέρειν·
But those things on the other hand would seem to surpass the things in our world by far more still.
εἰ γὰρ δὴ καὶ μῦθον λέγειν καλόν, ἄξιον ἀκοῦσαι, ὦ Σιμμία, οἷα τυγχάνει τὰ ἐπὶ τῆς γῆς ὑπὸ τῷ οὐρανῷ ὄντα. ἀλλὰ μήν, ἔφη ὁ Σιμμίας, ὦ Σώκρατες, ἡμεῖς γε τούτου τοῦ μύθου ἡδέως ἂν ἀκούσαιμεν. λέγεται τοίνυν, ἔφη, ὦ ἑταῖρε, πρῶτον μὲν εἶναι τοιαύτη ἡ γῆ αὐτὴ ἰδεῖν, εἴ τις ἄνωθεν θεῷτο, ὥσπερ αἱ δωδεκάσκυτοι σφαῖραι, ποικίλη, χρώμασιν διειλημμένη, ὧν καὶ τὰ ἐνθάδε εἶναι χρώματα ὥσπερ δείγματα, οἷς δὴ οἱ γραφῆς καταχρῶνται.
For if indeed it is well to tell a myth, Simmias, it is worth hearing what the things upon the earth under the heaven are like." "Indeed, Socrates," said Simmias, "we for our part would gladly hear this myth." "It is said then, my friend," he said, "first of all, that the earth itself, if one should look at it from above, is like those twelve-striped leather balls, variegated, divided into colors, of which the colors here are, as it were, mere samples which painters make use of.
ἐκεῖ δὲ πᾶσαν τὴν γῆν ἐκ τοιούτων εἶναι, καὶ πολὺ ἔτι ἐκ λαμπροτέρων καὶ καθαρωτέρων ἢ τούτων· τὴν μὲν γὰρ ἁλουργῆ εἶναι θαυμαστὴν τὸ κάλλος, τὴν δὲ χρυσοειδῆ, τὴν δὲ ὅση λευκὴ γύψου ἢ χιόνος λευκοτέραν, καὶ ἐκ τῶν ἄλλων χρωμάτων συγκειμένην ὡσαύτως, καὶ ἔτι πλειόνων καὶ καλλιόνων ἢ ὅσα ἡμεῖς ἑωράκαμεν.
But there the whole earth is made of such colors, and of others far more brilliant and pure than these; for one part of it is of a purple wondrous in beauty, another is golden, and all that is white is whiter than chalk or snow, and it is likewise composed of the other colors, and indeed of more and more beautiful ones than any we have seen.
καὶ γὰρ αὐτὰ ταῦτα τὰ κοῖλα αὐτῆς, ὕδατός τε καὶ ἀέρος ἔκπλεα ὄντα, χρώματός τι εἶδος παρέχεσθαι στίλβοντα ἐν τῇ τῶν ἄλλων χρωμάτων ποικιλίᾳ, ὥστε ἕν τι αὐτῆς εἶδος συνεχὲς ποικίλον φαντάζεσθαι.
For even these very hollows of the earth, being full of water and air, present a kind of color as they shine amid the variety of the other colors, so that its appearance presents itself as a single continuous variegated whole.
ἐν δὲ ταύτῃ οὔσῃ τοιαύτῃ ἀνὰ λόγον τὰ φυόμενα φύεσθαι, δένδρα τε καὶ ἄνθη καὶ τοὺς καρπούς· καὶ αὖ τὰ ὄρη ὡσαύτως καὶ τοὺς λίθους ἔχειν ἀνὰ τὸν αὐτὸν λόγον τήν τε λειότητα καὶ τὴν διαφάνειαν καὶ τὰ χρώματα καλλίω· ὧν καὶ τὰ ἐνθάδε λιθίδια εἶναι ταῦτα τὰ ἀγαπώμενα μόρια, σάρδιά τε καὶ ἰάσπιδας καὶ σμαράγδους καὶ πάντα τὰ τοιαῦτα· ἐκεῖ δὲ οὐδὲν ὅτι οὐ τοιοῦτον εἶναι καὶ ἔτι τούτων καλλίω.
And in this earth, being of such a nature, the things that grow, grow in proportion—trees and flowers and fruits; and again, the mountains and the stones possess, in the same proportion, their smoothness and transparency and more beautiful colors, of which the little stones here that are so highly prized are mere fragments—sardian stones and jaspers and emeralds and all such things; but there, there is nothing that is not of this sort, and even more beautiful than these.
τὸ δ’ αἴτιον τούτου εἶναι ὅτι ἐκεῖνοι οἱ λίθοι εἰσὶ καθαροὶ καὶ οὐ κατεδηδεσμένοι οὐδὲ διεφθαρμένοι ὥσπερ οἱ ἐνθάδε ὑπὸ σηπεδόνος καὶ ἅλμης ὑπὸ τῶν δεῦρο συνερρυηκότων, ἃ καὶ λίθοις καὶ γῇ καὶ τοῖς ἄλλοις ζῴοις τε καὶ φυτοῖς αἴσχη τε καὶ νόσους παρέχει.
And the cause of this is that those stones are pure and not corroded or corrupted as ours are by decay and brine from the things that flow together here, which cause ugliness and disease both to stones and earth, and to the other animals and plants."

Notes

  1. 110aδιεφθαρμένα ἐστὶν καὶ καταβεβρωμένα — The predicate adjectives (participles) are in the neuter plural form (διεφθαρμένα and καταβεβρωμένα), although the subjects are inanimate nouns of different genders and numbers: 'earth' (γῆ, feminine), 'stones' (λίθοι, masculine), and 'place' (τόπος, masculine). This is a standard Greek grammatical rule where multiple inanimate subjects are treated collectively as a group of things, taking a neuter plural predicate.
  2. 110bἰδεῖν — An infinitive of specification (or respect) functioning adverbially to qualify the adjective τοιαύτη or the overall description, meaning 'to look at' or 'in appearance'.
  3. 110bὧν — The antecedent is the preceding χρώμασιν (colors). The relative pronoun in the genitive plural, ὧν, functions as a partitive genitive ('of which') modifying τὰ ἐνθάδε χρώματα (the colors here), which is the subject within the relative clause.
  4. 110eοὐδὲν ὅτι οὐ — A contracted form of the idiomatic expression οὐδέν ἐστιν ὅτι οὐ ('there is nothing which is not...'), expressing a strong affirmation through double negation (litotes), meaning 'everything is of this sort (beautiful)'.

Cite this passage

Plato, Phaedo §110. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0059.tlg004.humanitext-grc2:110

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