§9ἔτι δʼ αὐτὴν οὗτος τοῖς πολέμοις καὶ ταῖς στρατείαις καὶ πᾶσιν οἷς ἄν τις αὐτὸν μέγαν εἶναι νομίσειε, σφαλερωτέραν αὑτῷ πεποίηκεν.
Furthermore, by his wars, his campaigns, and all those things by which one might think him to be great, he has rendered it more precarious for himself.
μὴ γὰρ οἴεσθʼ, ὦ ἄνδρες Ἀθηναῖοι, τοῖς αὐτοῖς χαίρειν Φίλιππόν τε καὶ τοὺς ἀρχομένους, ἀλλʼ ἐννοεῖσθʼ ὡς ὁ μὲν ἐπιθυμεῖ δόξης, οἱ δʼ ἀσφαλείας, καὶ αὐτῷ μὲν οὐκ ἔστι τυχεῖν ταύτης ἀκινδύνως, οἱ δʼ οὐδὲν δέονται, καταλείποντες οἴκοι τέκνα, γονεῖς, γυναῖκας, φθείρεσθαι καὶ καθʼ ἑκάστην ἡμέραν κινδυνεύειν ὑπὲρ αὐτοῦ.
For do not suppose, men of Athens, that Philip and his subjects rejoice in the same things; but consider that while he desires glory, they desire safety, and whereas it is impossible for him to attain this glory without danger, they have no desire to leave children, parents, and wives at home, to be ruined and to risk their lives every day for his sake.
§10ὥστε τοὺς μὲν πολλοὺς τῶν Μακεδόνων ἐκ τούτων ἄν τις ἴδοι πῶς διάκεινται πρὸς τὸν Φίλιππον·
Consequently, from these things one might see how the majority of the Macedonians are disposed toward Philip.
τοὺς δὲ περὶ αὐτὸν ὄντας ἑταίρους καὶ τοὺς τῶν ξένων ἡγεμόνας εὑρήσετε δόξαν μὲν ἔχοντας ἐπʼ ἀνδρείᾳ, περιδεῶς δὲ μᾶλλον τῶν ἀδόξων ζῶντας.
As for the companions around him and the leaders of his mercenaries, you will find that although they have a reputation for courage, they live in greater terror than those who are without renown.
τοῖς μὲν γὰρ ὁ πρὸς τοὺς πολεμίους μόνον ὑπάρχει κίνδυνος, οἱ δὲ τοὺς κόλακας καὶ τοὺς διαβάλλοντας αὐτοὺς μᾶλλον ἢ τὰς μάχας δεδίασι· §11κἀκεῖνοι μὲν μετὰ πάντων ἀγωνίζονται πρὸς τοὺς ἀντιταχθέντας, τοῖς δὲ καὶ τῶν ἐν τοῖς πολέμοις κακῶν οὐκ ἐλάχιστον μέρος μέτεστιν, καὶ χωρὶς ἰδίᾳ τὸν τρόπον τὸν τοῦ βασιλέως φοβεῖσθαι συμβέβηκεν.
For to the former, danger exists only from the enemy, whereas the latter fear flatterers and those who slander them more than they fear battles; and while the former fight along with all the rest against those arrayed against them, the latter not only share no small part of the evils in the wars, but also individually, in private, have to fear the character of the king.
ἔτι δὲ τῶν μὲν πολλῶν ἐὰν ἁμάρτῃ τις, ζημίας κατὰ τὴν ἀξίαν εἴληφεν· οἱ δʼ ὅταν μάλιστα κατορθώσωσι, τότε μάλιστα σκορακίζονται καὶ προπηλακίζονται παρὰ τὸ προσῆκον.
Furthermore, if any of the common people commits an error, he receives a punishment according to his desert; but when the latter achieve the greatest success, it is then that they are most unjustly cast off and insulted.
§12καὶ τούτοις οὐδʼ ἂν εἷς εὖ φρονῶν ἀπιστήσειεν· οὕτω γὰρ φιλότιμον αὐτὸν εἶναί φασιν οἱ συνδιατρίψαντες ὥστε βουλόμενον τὰ κάλλιστα τῶν ἔργων πάνθʼ αὑτοῦ δοκεῖν εἶναι μᾶλλον ἄχθεσθαι τῶν στρατηγῶν καὶ τῶν ἡγεμόνων τοῖς ἄξιον ἐπαίνου τι πράξασιν ἢ τοῖς ὅλως ἀποτυχοῦσι.
And no one in his right mind would disbelieve these things; for those who have associated with him say that he is so ambitious that, wishing all the finest achievements to appear to be his own, he is more annoyed with those generals and commanders who do something worthy of praise than with those who fail completely.
§13πῶς οὖν, εἴπερ ἐστὶ ταῦτα τοιαῦτα, πιστῶς ἤδη πολὺν χρόνον αὐτῷ παραμένουσιν;
How is it then, if indeed these things are so, that they have remained loyal to him for so long a time?
ὅτι νῦν μέν, ὦ ἄνδρες Ἀθηναῖοι, τὸ κατορθοῦν αὐτὸν ἐπισκοτεῖ πᾶσι τοῖς τοιούτοις· αἱ γὰρ εὐπραξίαι δειναὶ συγκρύψαι καὶ συσκιάσαι τὰς ἁμαρτίας τῶν ἀνθρώπων εἰσίν· εἰ δέ τι πταίσει, τότʼ ἀκριβῶς διακαλυφθήσεται ταῦτα πάντα.
Because at present, men of Athens, his success casts a shadow over all such things; for prosperity is clever at concealing and overshadowing the failings of men; but if he makes any slip, then all these things will be accurately laid bare.
συμβαίνει γάρ, ὥσπερ ἐν τοῖς σώμασιν ἡμῶν· §14ὅταν μὲν ἐρρωμένος ᾖ τις, οὐδὲν ἐπαισθάνεται τῶν καθʼ ἕκαστα σαθρῶν, ἐπὰν δʼ ἀρρωστήσῃ, πάντα κινεῖται, κἂν ῥῆγμα κἂν στρέμμα κἂν ἄλλο τι τῶν ὑπαρχόντων ᾖ μὴ τελέως ὑγιεινόν·
For it happens just as in our bodies: as long as a person is strong, he feels none of his individual ailments, but when he falls ill, everything is set in motion, whether it be a fracture, a sprain, or any other part of his system that is not perfectly healthy.
οὕτω καὶ τῶν βασιλειῶν καὶ ἁπασῶν τῶν δυναστειῶν, ἕως μὲν ἂν ἐν τοῖς πολέμοις κατορθῶσιν, ἀφανῆ τὰ κακά ἐστι τοῖς πολλοῖς, ἐπὰν δέ τι πταίσωσιν, ὃ νῦν παθεῖν εἰκὸς ἐκεῖνον μεῖζον φορτίον ἢ καθʼ αὑτὸν αἰρόμενον, γίγνεται φανερὰ τὰ δυσχερῆ πάντα τοῖς ἅπασιν.
In the same way with kingdoms and all dynasties, as long as they succeed in wars, their evils remain invisible to the majority; but when they suffer a setback—which is likely to happen to him now, as he is lifting a burden too heavy for his strength—then all their difficulties become manifest to everyone.
§15εἰ δέ τις ὑμῶν, ὦ ἄνδρες Ἀθηναῖοι, τὸν Φίλιππον ὁρῶν εὐτυχοῦντα φοβερὸν εἶναι νομίζει καὶ δυσπολέμητον, σώφρονος μὲν ἀνδρὸς χρῆται προνοίᾳ· μεγάλη γὰρ ῥοπή, μᾶλλον δὲ τὸ ὅλον ἡ τύχη ἐστὶ πρὸς ἅπαντα τὰ τῶν ἀνθρώπων πράγματα·
But if any of you, men of Athens, seeing Philip's good fortune, regards him as formidable and hard to fight, he exercises the foresight of a prudent man; for fortune is a great factor, or rather everything, in all the affairs of mankind.
κατὰ πολλοὺς μέντοι τρόπους ἕλοιτʼ ἄν τις οὐχ ἧττον τὴν ἡμετέραν εὐτυχίαν ἢ τὴν ἐκείνου.
Nevertheless, in many ways one might choose our fortune rather than his.