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Plutarch · Life of Sertorius §11.1-11.4

Command in Lusitania and the Ruse of the White Fawn

Passage 11 of 27 · Greek

Summary

Sertorius takes command of the Lusitanians and subjugates neighboring Iberia. Utilizing the superstitious nature of the locals, he deifies a white fawn given to him as a gift from Artemis, using it as a clever device to stage divine messages and victories.

§11.1οὐ μὴν ἀλλὰ τότε γε τῶν Λυσιτανῶν καλούντων ἀπῆρεν ἐκ Λιβύης, καὶ τούτους συνέταττεν εὐθὺς αὐτοκράτωρ στρατηγὸς, καὶ τὴν ἐγγὺς Ἰβηρίαν ὑπήκοον ἐποιεῖτο, τῶν πλείστων ἑκουσίως προστιθεμένων, μάλιστα μὲν διὰ τὸ πρᾷον αὐτοῦ καὶ δραστήριον, ἔστι δὲ ἃ καὶ σοφιστικῶς αὐτὸς εἰς ἀπάτην καὶ κήλησιν ἐμηχανᾶτο.
Nevertheless, at that time, when the Lusitanians invited him, he set sail from Libya, and immediately organized them as their general with absolute power, and made the neighboring Iberia subject to him, while most of them joined him voluntarily, chiefly because of his mildness and activity, though there were also some things which he himself devised with sophistry to deceive and charm them.
καὶ πρῶτόν γε πάντων τὸ περὶ τὴν ἔλαφον.
And first of all was the affair of the hind.
ἦν δὲ τοιόνδε.
It was as follows.
§11.2Σπανὸς ἀνὴρ δημότης τῶν ἐπὶ χώρας βιούντων ἐλάφῳ νεοτόκῳ φευγούσῃ κυνηγέτας ἐπιτυχών αὐτῆς μὲν ἀπελείφθη, τὴν δὲ νεβρὸν, ἐκπλαγεὶς τῇ καινότητι τῆς χρόας λευκὴ γὰρ ἦν πᾶσα, λαμβάνει διώξας.
Spanus, a common man living in the country, fell in with a newly-parturited hind fleeing from hunters; he failed to catch the mother, but pursued and captured her fawn, being amazed by the novelty of its color, for it was entirely white.
κατὰ τύχην δὲ Σερτωρίου τοῖς τόποις ἐναυλισαμένου, καὶ πᾶν ὅ τις ἐξ ἄγρας ἢ γεωργίας ἥκοι κομίζων δῶρον ἀσμένως δεχομένου, καὶ φιλοφρόνως ἀμειβομένου τοὺς θεραπεύοντας, ἐγχειρίζει φέρων αὐτῷ τὴν νεβρὸν.
And since by chance Sertorius was encamped in those parts, and gladly received any gift that anyone brought from hunting or farming, and kindly rewarded those who paid him such attention, Spanus brought and presented the fawn to him.
§11.3ὁ δὲ δεξάμενος αὐτίκα μὲν ἥσθη μετρίως· χρόνῳ δὲ ποιησάμενος τιθασὸν οὕτω καὶ φιλάνθρωπον ὥστε καὶ καλοῦντος ἀκούειν, καὶ βαδίζοντί ποι παρακολουθεῖν, ὄχλου τε καὶ θορύβου παντὸς ἀνέχεσθαι στρατιωτικοῦ, κατὰ μικρὸν ἐξεθείαζε φάσκων Ἀρτέμιδος δῶρον τὴν ἔλαφον εἶναι, καὶ πολλὰ τῶν ἀδήλων ἐπεφήμιζεν αὐτῷ δηλοῦν, γινώσκων εὐάλωτον εἰς δεισιδαιμονίαν εἶναι φύσει τὸ βαρβαρικόν.
Sertorius received it and was at first moderately pleased; but in time, having made it so tame and gentle that it would obey his call, follow him wherever he walked, and endure all the noise and clamor of the soldiers, he gradually deified it, asserting that the hind was a gift from Artemis, and began to declare that it revealed many of the secrets to him, knowing that the barbarian nature is by birth easily vulnerable to superstition.
§11.4ὁ δὲ καὶ προσετεχνᾶτο τοιάδε· γνοὺς γὰρ ἂν κρύφα τοὺς πολεμίους ἐμβεβληκότας ποι τῆς ὑπʼ αὐτὸν χώρας ἢ πόλιν ἀφιστάντας, προσεποιεῖτο τὴν ἔλαφον αὐτῷ κατὰ τοὺς ὕπνους διειλέχθαι, κελεύουσαν ἐν ἑτοίμῳ τὰς δυνάμεις ἔχειν, αὖθις δὲ νίκην τινὰ τῶν ἑαυτοῦ στρατη· γῶν ἀκούσας τὸν μὲν ἄγγελον ἔκρυπτε, τὴν δὲ ἔλαφον ἐστεφανωμένην ἐπʼ εὐαγγελίοις προῆγεν, εὐθυμεῖσθαι παρακαλῶν καὶ τοῖς θεοῖς θύειν ὡς ἀγαθόν τι πευσομένους.
And he also practiced such devices as these: whenever he secretly learned that the enemy had invaded some part of the country under him or were causing a city to revolt, he would pretend that the hind had conversed with him in his sleep, bidding him keep his forces in readiness; and again, when he heard of a victory won by some of his generals, he would hide the messenger, and bring forth the hind crowned for good tidings, exhorting them to be of good cheer and to sacrifice to the gods, as they were about to hear some good news.

Notes

  1. §11.1ἔστι δὲ ἃ — Meaning "some things." The impersonal ἔστι combined with the neuter plural accusative relative pronoun ἅ forms an idiomatic expression (equivalent to ἔστιν οἵ in various cases) indicating partial existence, here serving as the direct object of ἐμηχανᾶτο.
  2. §11.2ἐλάφῳ νεοτόκῳ φευγούσῃ κυνηγέτας ἐπιτυχών — The aorist participle ἐπιτυχών (from ἐπιτυγχάνω) governs the dative ἐλάφῳ. The noun κυνηγέτας (accusative plural) is the direct object of the participle φευγούσῃ (dative feminine singular of φεύγω), meaning "fleeing from hunters."
  3. §11.4γνοὺς γὰρ ἂν — The particle ἄν combined with the aorist participle γνούς expresses an iterative or habitual action in the past ("whenever he came to know"). Its effect extends to the main imperfect verb προσεποιεῖτο ("he used to pretend"), reinforcing the habitual nature of the entire sentence.

Cite this passage

Plutarch, Life of Sertorius §11.1-11.4. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0007.tlg042.humanitext-grc2:11.1-11.4

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