[IDEM libro secundo ex Minicio. ] §41.4.8.prSi quis, cum sciret uenditorem pecuniam statim consumpturum, seruos ab eo emisset, plerique responderunt eum nihilo minus bona fide emptorem esse, idque uerius est: quomodo enim mala fide emisse uidetur, qui a domino emit? nisi forte et is, qui a luxurioso et protinus scorto daturo pecuniam seruos emit, non usucapiet.
[THE SAME, from Minicius, book 2] If anyone, although he knew that the seller would immediately waste the money, should have bought slaves from him, most authorities answered that he is nevertheless a purchaser in good faith, and this is more correct: for how does he, who buys from the owner, seem to have bought in bad faith? Unless perhaps even he, who buys slaves from a spendthrift and one who will immediately give the money to a prostitute, shall not acquire them by usucapion.