Humanitext Reader

Ovid · Letters from the Black Sea §3.6.1-3.6.60

To a Timid Friend: Augustus' Mercy and Constant Loyalty

Passage 32 of 52 · Latin

Summary

The poet addresses a friend who fears being named in Ovid's poetry, arguing that Augustus is merciful and there is no danger. While respecting the friend's wishes, Ovid urges him to maintain their friendship either openly or in secret.

§3.6.1Naso suo (posuit nomen quam paene!) sodali §3.6.2mittit ab Euxinis hoc breve carmen aquis, §3.6.3at si cauta parum scripsisset dextra quis esses, §3.6.4forsitan officio parta querella foret.
Naso to his companion (how nearly he wrote down the name!) sends this short poem from the Euxine waters, but if a hand too little cautious had written who you were, perhaps a complaint would have been produced by my dutiful attention.
§3.6.5cur tamen, hoc aliis tutum credentibus, unus, §3.6.6appellent ne te carmina nostra, rogas?
Why, however, while others believe this is safe, do you alone, ask that my poems not address you?
§3.6.7quanta sit in media clementia Caesaris ira, §3.6.8si nescis, ex me certior esse potes.
How great Caesar's clemency is in the midst of his anger, if you do not know, you can be made more certain through me.
§3.6.9huic ego, quam patior, nil possem demere poenae, §3.6.10si iudex meriti cogerer esse mei.
From this punishment which I suffer, I could subtract nothing, if I were compelled to be the judge of my own desert.
§3.6.11non vetat ille sui quemquam meminisse sodalis, §3.6.12nec prohibet tibi me scribere teque mihi.
He does not forbid anyone to remember his companion, nor does he prohibit me from writing to you, and you to me.
§3.6.13nec scelus admittas, si consoleris amicum, §3.6.14mollibus et verbis aspera fata leves.
Nor would you commit a crime if you should console a friend, and with soft words lighten his harsh fate.
§3.6.15cur, dum tuta times, facis ut reverentia talis §3.6.16fiat in Angustos invidiosa deos?
Why, while you fear safe things, do you cause such reverence to become a source of reproach to the majestic gods?
§3.6.17fulminis adflatos interdum vivere telis §3.6.18vidimus et refici, non prohibente Iove.
That those blasted by the bolts of lightning sometimes live we have seen, and are restored, Jupiter not forbidding it.
§3.6.19nec, quia Neptunus navem lacerarat Ulixis, §3.6.20Leucothea nanti ferre negavit opem.
Nor, because Neptune had shattered the ship of Ulysses, did Leucothea refuse to bring aid to him as he swam.
§3.6.21crede mihi, miseris caelestia numina parcunt, §3.6.22nec semper laesos et sine fine premunt.
Believe me, the heavenly divinities spare the wretched, nor do they always and without end oppress those who are hurt.
§3.6.23principe nec nostro deus est moderatior ullus: §3.6.24Iustitia vires temperat ille suas.
Nor is any god more moderate than our leader: he tempers his strength with Justice.
§3.6.25nuper eam Caesar facto de marmore templo, §3.6.26iampridem posuit mentis in aede suae.
Lately Caesar, in a temple built of marble for her, has long since established her in the shrine of his own mind.
§3.6.27Iuppiter in multos temeraria fulmina torquet, §3.6.28qui poenam culpa non meruere pati.
Jupiter hurls his reckless thunderbolts against many, who have not deserved to suffer punishment by any fault.
§3.6.29obruent eum tot saevis deus aequoris undis, §3.6.30ex illis mergi pars quota digna fuit?
The god of the sea overwhelms him with so many savage waves, yet of those, how small a part was worthy to be drowned?
§3.6.31cum pereant acie fortissima quaeque, vel ipso §3.6.32iudice delectus Martis iniquus erit.
Since the bravest perish in battle, even by the judgment of Mars himself, the selection will be unjust.
§3.6.33at si forte velis in nos inquirere, nemo est §3.6.34qui se, quod patitur, commeruisse neget.
But if by chance you should wish to inquire into my case, there is no one who would deny that he has fully deserved what he suffers.
§3.6.35adde quod extinctos vel aqua vel Marte vel igni §3.6.36nulla potest iterum restituisse dies.
Add that those destroyed either by water, or by war, or by fire, no day can ever restore.
§3.6.37restituit multos aut poenae parte levavit §3.6.38Caesar: et in multis me, precor, esse velit,
Caesar has restored many, or lightened them of a part of their punishment: and may he wish, I pray, that I be among those many.
§3.6.39at tu, cum tali populus sub principe simus, §3.6.40adloquio profugi credis inesse metum?
But you, since we are a people under such a leader, do you believe there is danger in speaking to an exile?
§3.6.41forsitan haec domino Busiride iure timeres, §3.6.42aut solito clausos urere in aere viros, §3.6.43desine mitem animum vano infamare timore, §3.6.44saeva quid in placidis saxa vereris aquis?
Perhaps you would justly fear these things if Busiris were master, or him who was accustomed to burn enclosed men in the bronze, cease to defame a gentle mind with empty fear; why do you fear savage rocks in calm waters?
§3.6.45ipse ego quod primo scripsi sine nomine vobis, §3.6.46vix excusari posse mihi videor, §3.6.47sed pavor attonito rationis ademerat usum, §3.6.48cesserat omne novis consiliumque malis, §3.6.49fortunamque meam metuens, non vindicis inani, §3.6.50terrebar titulo nominis ipse mei.
That I myself at first wrote to you without a name, I seem to myself to be scarcely able to be excused, but fear had taken away the use of reason from my stunned mind, and all prudence had yielded to these new evils, and fearing my fortune, not the avenger, I was terrified by the empty title of my own name.
§3.6.51hactenus admonitus memori concede poëtae §3.6.52ponat ut in chartis nemina cara suis.
Having been thus far admonished, yield to the mindful poet that he may place dear names in his papers.
§3.6.53turpe erit ambobus, longo mihi proximus usu §3.6.54si nulla libri parte legere mei.
It will be shameful for both of us, if you, closest to me by long intimacy, are read of in no part of my book.
§3.6.55ne tamen iste metus somnos tibi rumpere possit, §3.6.56non ultra, quam vis, officiosus ero, §3.6.57teque tegam, qui sis, nisi cum permiseris ipse: §3.6.58cogetur nemo munus habere meum.
Lest, however, that fear of yours be able to break your sleep, I will not be dutiful beyond what you wish, and I will conceal you, who you are, unless when you yourself have permitted it: no one will be compelled to have my gift.
§3.6.59tu modo, quem poteras vel aperte tutus amare, §3.6.60si res est anceps ista, latenter ama.
Do you only, whom you could have loved safely even openly, if that matter is uncertain, love me secretly.

Notes

  1. 3.6.1posuit nomen quam paene! — 'posuit' is used here in the sense of 'wrote down' or 'inscribed.' This parenthetical phrase expresses Ovid's near-spill of his friend's real name in the very first line, emphasizing intimacy.
  2. 3.6.15reverentia — Meaning 'reverence' or 'fear' toward Augustus, but used here in the context that the friend's excessive caution actually makes Augustus appear petty or fearsome ('invidiosa'), bringing reproach upon the divine ruler.
  3. 3.6.47attonito — A dative participle, here functioning as a dative of separation ('from [my] stunned [mind/self]') after the verb 'ademerat' ('had taken away').

Cite this passage

Ovid, Letters from the Black Sea §3.6.1-3.6.60. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi0959.phi009.humanitext-lat2:3.6.1-3.6.60

Please note the AI-draft status of the translation and the date accessed.

Translation, notes and summary are AI-generated drafts, revised through reader feedback.