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Ovid · The Cure of Love §664-739

Parting in Peace and Diminishing Passion by Comparison

Passage 10 of 11 · Latin

Summary

The poet advises parting peacefully without lawsuits, comparing the mistress with other beauties to diminish her appeal, and avoiding her letters, portraits, and memorable places to prevent the passion from reviving.

§664Horrebant saevis omnia verba minis.
All words were bristling with cruel threats.
§665Iamque vadaturus 'lectica prodeat' inquit; §666Prodierat: visa coniuge mutus erat.
And now, about to summon her to court, he said: 'Let her come forth from the litter.' She had come forth: at the sight of his mistress, he was mute.
§667Et manus et manibus duplices cecidere tabellae, §668Venit in amplexus, atque 'ita vincis' ait. §669Tutius est aptumque magis discedere pace, §670Nec petere a thalamis litigiosa fora.
Both his hands fell, and from his hands the double tablets fell, he came into her embraces, and said: 'Thus you win.' It is safer and more fitting to depart in peace, and not to seek litigious forums from the bedchamber.
§671Munera quae dederas, habeat sine lite, iubeto: §672Esse solent magno damna minora bono.
Command that she keep the gifts you had given, without lawsuit: losses are wont to be smaller than a great good.
§673Quod si vos aliquis casus conducet in unum, §674Mente memor tota quae damus arma, tene.
But if some chance brings you together into one place, hold fast, mindful with your whole heart, the weapons which we give.
§675Nunc opus est armis; hic, o fortissime, pugna: §676Vincenda est telo Penthesilea tuo.
Now there is need of weapons; here, O most brave one, fight: Penthesilea must be conquered by your weapon.
§677Nunc tibi rivalis, nunc durum limen amanti, §678Nunc subeant mediis inrita verba deis.
Now let a rival, now a hard threshold to the lover, now fruitless words sworn in the presence of the gods come to your mind.
§679Nec compone comas, quia sis venturus ad illam, §680Nec toga sit laxo conspicienda sinu.
Do not arrange your hair because you are about to go to her, nor let your toga with loose fold be conspicuous.
§681Nulla sit, ut placeas alienae cura puellae; §682Iam facito e multis una sit illa tibi.
Let there be no care to please a girl who is now another's; make sure now that she is to you one out of many.
§683Sed quid praecipue nostris conatibus obstet §684Eloquar, exemplo quemque docente suo.
But what chiefly stands in the way of our endeavors I will declare, with his own example teaching everyone.
§685Desinimus tarde, quia nos speramus amari: §686Dum sibi quisque placet, credula turba sumus.
We cease to love slowly because we hope to be loved: while each one pleases himself, we are a credulous crowd.
§687At tu nec voces (quid enim fallacius illis?) §688Crede, nec aeternos pondus habere deos.
But do you neither believe her words (for what is more deceitful than they?), nor believe that the eternal gods have weight.
§689Neve puellarum lacrimis moveare, caveto: §690Ut flerent, oculos erudiere suos.
And take care lest you be moved by the tears of girls: they have instructed their eyes to weep.
§691Artibus innumeris mens oppugnatur amantum, §692Ut lapis aequoreis undique pulsus aquis.
The mind of lovers is assaulted by innumerable arts, like a stone beaten on all sides by sea waters.
§693Nec causas aperi, quare divortia malis: §694Nec dic, quid doleas: clam tamen usque dole.
Nor open the reasons why you prefer separation: nor say what you grieve at: nevertheless grieve secretly all the while.
§695Nec peccata refer, ne diluat: ipse favebis, §696Ut melior causa causa sit illa tua.
Nor relate her faults, lest she explain them away: you yourself will favor her, so that her cause may be better than yours.
§697Qui silet, est firmus; qui dicit multa puellae §698Probra, satisfieri postulat ille sibi.
He who is silent is firm; he who speaks many reproaches to a girl, demands that satisfaction be made to him.
§699Non ego Dulichio furari more sagittas, §700Nec raptas ausim tinguere in amne faces: §701Nec nos purpureas pueri resecabimus alas, §702Nec sacer arte mea laxior arcus erit.
I would not dare to steal arrows in the Dulichian manner, nor dare to dip snatched torches in the river: nor shall we cut back the purple wings of the boy, nor will the sacred bow be looser by my art.
§703Consilium est, quodcumque cano: parete canenti, §704Tuque, favens coeptis, Phoebe saluber, ades.
Whatever I sing is advice: obey the singer, and you, O healing Phoebus, favoring our undertakings, be present.
§705Phoebus adest: sonuere lyrae, sonuere pharetrae; §706Signa deum nosco per sua: Phoebus adest.
Phoebus is present: the lyres sounded, the quivers sounded; I recognize the signs of the god by his own: Phoebus is present.
§707Confer Amyclaeis medicatum vellus aënis §708Murice cum Tyrio; turpius illud erit: §709Vos quoque formosis vestras conferte puellas; §710Incipiet dominae quemque pudere suae: §711Utraque formosae Paridi potuere videri, §712Sed sibi conlatam vicit utramque Venus.
Compare the fleece dyed in Amyclaean cauldrons with Tyrian purple; the former will be more ugly: do you also compare your girls with beautiful ones; each one will begin to be ashamed of his own mistress: Each of the two could seem beautiful to Paris, but Venus conquered each of them compared to herself.
§713Nec solam faciem, mores quoque confer et artes: §714Tantum iudicio ne tuus obsit amor.
Nor compare the face alone, compare also manners and arts: only let not your love hinder your judgment.
§715Exiguum est, quod deinde canam; sed profuit illud §716Exiguum multis: in quibus ipse fui.
It is a small thing that I shall sing next; but that small thing profited many: among whom I myself was.
§717Scripta cave relegas blandae servata puellae: §718Constantes animos scripta relecta movent.
Take care lest you reread the letters preserved of the coaxing girl: reread letters move constant minds.
§719Omnia pone feros (pones invitus) in ignes, §720Et dic 'ardoris sit rogus iste mei. ' §721Thestias absentem succendit stipite natum: §722Tu timide flammae perfida verba dabis?
Put them all into fierce fires (you will put them unwillingly), and say: 'Let that be the pyre of my passion.' The daughter of Thestius burned her absent son with a brand: will you, timidly, give her treacherous words to the flame?
§723Si potes, et ceras remove: quid imagine muta §724Carperis? hoc periit Laodamia modo.
If you can, remove also the wax images: why are you worn away by a silent image? In this manner Laodamia perished.
§725Et loca saepe nocent; fugito loca conscia vestri §726Concubitus; causas illa doloris habent.
And places often harm; flee the places conscious of your lying together; they hold the causes of grief.
§727'Hic fuit, hic cubuit; thalamo dormivimus illo: §728Hic mihi lasciva gaudia nocte dedit. ' §729Admonitu refricatur amor, vulnusque novatum §730Scinditur: infirmis culpa pusilla nocet.
'Here she was, here she lay; we slept in that bedchamber: here she gave me wanton joys in the playful night.' Love is rubbed again by reminding, and the renewed wound is torn open: a tiny fault harms the weak.
§731Ut, paene extinctum cinerem si sulpure tangas, §732Vivet et e minimo maximus ignis erit, §733Sic, nisi vitaris quidquid renovabit amorem, §734Flamma redardescet, quae modo nulla fuit.
Just as, if you touch almost extinguished ashes with sulfur, it will live and from the smallest there will be a very great fire, so, unless you avoid whatever will renew love, the flame will burn again, which just now was none.
§735Argolides cuperent fugisse Capherea puppes, §736Teque, senex, luctus ignibus ulte tuos.
Argive ships would wish to have fled Caphereus, and you, O old man, who avenged your griefs with fires.
§737Praeterita cautus Niseïde navita gaudet: §738Tu loca, quae nimium grata fuere, cave.
The cautious sailor rejoices when the daughter of Nisus has been passed: do you avoid the places which were too pleasing.
§739Haec tibi sint Syrtes: haec Acroceraunia vita:
Let these be Syrtes to you: shun these Acroceraunia.

Notes

  1. §665vadaturus — Future active participle of *vador* (to bind to appearance in court, summon), expressing the man's immediate intention to take legal action against his mistress.
  2. §677subeant — Subjunctive of wish or exhortation, meaning "let them come to mind." It governs three subjects: `rivalis` (rival), `limen` (threshold), and `verba` (fruitless words), advising the lover to actively recall painful memories to break the love.
  3. §710pudere — Infinitive of the impersonal verb *pudet* (to shame). The person who feels shame is expressed in the accusative `quemque` (each one), while the cause of the shame is in the genitive `suae dominae` (of his own mistress).
  4. §721Thestias — A patronymic of Greek origin meaning "daughter of Thestius," referring to Althaea. She burned the brand (`stipite`) on which her son Meleager's life depended, causing his death. This famous myth is used here to urge the lover to destroy letters (treacherous words).
  5. §739vita — The singular present imperative of the first-conjugation verb *vito* (to avoid, shun), not the noun *vita* (life). It parallels `cave` (avoid) in the preceding line, commanding the reader to "shun" the dangerous cliffs of Acroceraunia.

Cite this passage

Ovid, The Cure of Love §664-739. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi0959.phi005.humanitext-lat2:664-739

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