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Ovid · The Cure of Love §740-814

Avoiding Poetry, Diet and Wine, and the End of Passion

Passage 11 of 11 · Latin

Summary

The author discusses the impact of poverty, the necessity of avoiding theaters and love poetry, how to overcome jealousy, and the regulation of diet and wine, concluding his work on the remedies for love.

§740Hic vomit epotas dira Charybdis aquas.
Here dreadful Charybdis vomits up the swallowed waters.
§741Sunt quae non possunt aliquo cogente iuberi, §742Saepe tamen casu facta iuvare solent.
There are things which cannot be commanded by anyone forcing them, yet often, having happened by chance, they are wont to help.
§743Perdat opes Phaedra, parces, Neptune, nepoti, §744Nec faciet pavidos taurus avitus equos.
If Phaedra were to lose her wealth, you would spare your grandson, Neptune, nor will the grandfather's bull make the horses panicked.
§745Cnosida fecisses inopem, sapienter amasset: §746Divitiis alitur luxuriosus amor.
Had you made the daughter of Knossos destitute, she would have loved wisely: wanton love is nourished by riches.
§747Cur nemo est, Hecalen, nulla est, quae ceperit Iron?
Why is there no one who took Hecale, no woman who took Irus?
§748Nempe quod alter egens, altera pauper erat.
Surely because the one was needy, the other was poor.
§749Non habet, unde suum paupertas pascat amorem: §750Non tamen hoc tanti est, pauper ut esse velis.
Poverty does not have the means from which to feed its love: yet this is not of such value that you would wish to be poor.
§751At tanti tibi sit non indulgere theatris, §752Dum bene de vacuo pectore cedat amor.
But let it be of such great value to you not to indulge in theaters, until love safely departs from your empty breast.
§753Enervant animos citharae lotosque lyraeque §754Et vox et numeris brachia mota suis.
Citharas and lotus-flutes and lyres enervate the mind, and the voice, and the arms moved to their own rhythms.
§755Illic adsidue ficti saltantur amantes: §756Quod caveas, actor, quam iuvet, arte docet.
There, simulated lovers are constantly danced: what you should avoid, the actor teaches by his art how pleasing it is.
§757Eloquar invitus: teneros ne tange poetas!
I shall speak unwillingly: do not touch the tender poets!
§758Summoveo dotes impius ipse meas.
I myself, impious, remove my own gifts.
§759Callimachum fugito: non est inimicus Amori: §760Et cum Callimacho tu quoque, Coë, noces.
Flee Callimachus: he is no enemy to Love: and along with Callimachus, you too, O poet of Cos, do harm.
§761Me certe Sappho meliorem fecit amicae, §762Nec rigidos mores Teïa Musa dedit.
Surely Sappho made me more compliant to my mistress, nor did the Teian Muse impart rigid morals.
§763Carmina quis potuit tuto legisse Tibulli, §764Vel tua, cuius opus Cynthia sola fuit?
Who could have read the songs of Tibullus safely, or yours, whose sole work was Cynthia?
§765Quis poterit lecto durus discedere Gallo?
Who, having read Gallus, will be able to depart unmoved?
§766Et mea nescio quid carmina tale sonant.
And my poems, too, sound some such note.
§767Quod nisi dux operis vatem frustratur Apollo, §768Aemulus est nostri maxima causa mali: §769At tu rivalem noli tibi fingere quemquam, §770Inque suo solam crede iacere toro.
But unless Apollo, the leader of our work, deceives the prophet, a rival is the greatest cause of our misfortune: but do not imagine any rival for yourself, and believe that she lies alone in her bed.
§771Acrius Hermionen ideo dilexit Orestes, §772Esse quod alterius coeperat illa viri.
Orestes loved Hermione more fiercely for this reason, because she had begun to belong to another man.
§773Quid, Menelae, doles? ibas sine coniuge Creten,
Why, Menelaus, do you grieve?
§774Et poteras nupta lentus abesse tua.
You were going to Crete without your wife, and you were able to be absent from your bride indifferently.
§775Ut Paris hanc rapuit, nunc demum uxore carere §776Non potes: alterius crevit amore tuus.
As soon as Paris snatched her away, now at last you cannot be without a wife: your love grew because of another's love.
§777Hoc et in abducta Briseide flebat Achilles, §778Illam Plisthenio gaudia ferre viro; §779Nec frustra flebat, mihi credite: fecit Atrides, §780Quod si non faceret, turpiter esset iners.
Achilles too wept over this in the case of the abducted Briseis, that she was bringing joys to the Plisthenian man; nor did he weep in vain, believe me: the son of Atreus did which, if he had not done, he would have been shamefully sluggish.
§781Certe ego fecissem, nec sum sapientior illo: §782Invidiae fructus maximus ille fuit.
Certainly I would have done it, nor am I wiser than he: that was the greatest fruit of jealousy.
§783Nam sibi quod numquam tactam Briseida iurat §784Per sceptrum, sceptrum non putat esse deos.
For when he swears that Briseis was never touched by him, by the sceptre, he does not think the sceptre is gods.
§785Di faciant, possis dominae transire relictae §786Limina, proposito sufficiantque pedes.
May the gods grant that you can pass by the threshold of the abandoned mistress, and that your feet may suffice for your purpose.
§787Et poteris; modo velle tene: nunc fortiter ire, §788Nunc opus est celeri subdere calcar equo.
And you will be able; only hold on to the will: now to go bravely, now there is need to apply the spur to the swift horse.
§789Illo Lotophagos, illo Sirenas in antro §790Esse puta; remis adice vela tuis.
Think that the Lotophagi are in that cave, the Sirens in that one; add sails to your oars.
§791Hunc quoque, quo quondam nimium rivale dolebas, §792Vellem desineres hostis habere loco.
This man too, by whom as a rival you once grieved too much, I would wish you would cease to hold in the place of an enemy.
§793At certe, quamvis odio remanente, saluta; §794Oscula cum poteris iam dare, sanus eris.
But certainly, although hatred remains, greet him; when you are able now to give kisses, you will be sound.
§795Ecce, cibos etiam, medicinae fungar ut omni §796Munere, quos fugias quosque sequare, dabo.
Behold, I will also give foods—that I may perform every office of medicine—which you should avoid and which you should pursue.
§797Daunius, an Libycis bulbus tibi missus ab oris, §798An veniat Megaris, noxius omnis erit.
Whether a Daunian bulb is sent to you, or one from Libyan shores, or whether it comes from Megara, every bulb will be harmful.
§799Nec minus erucas aptum vitare salaces, §800Et quicquid Veneri corpora nostra parat.
Nor is it less fitting to avoid lustful rockets, and whatever prepares our bodies for Venus.
§801Utilius sumas acuentes lumina rutas, §802Et quidquid Veneri corpora nostra negat.
It is more useful to take rues that sharpen the eyes, and whatever denies our bodies to Venus.
§803Quid tibi praecipiam de Bacchi munere, quaeris?
Do you ask what I would prescribe for you concerning the gift of Bacchus?
§804Spe brevius monitis expediere meis.
Swifter than expectation, you will be set free by my advice.
§805Vina parant animum Veneri, nisi plurima sumas §806Et stupeant multo corda sepulta mero.
Wines prepare the mind for Venus, unless you take very much and the heart buried in much unmixed wine is benumbed.
§807Nutritur vento, vento restinguitur ignis: §808Lenis alit flammas, grandior aura necat.
Fire is nourished by the wind, and by the wind it is extinguished: a gentle breeze nourishes the flames, a greater wind kills them.
§809Aut nulla ebrietas, aut tanta sit, ut tibi curas §810Eripiat; siqua est inter utrumque, nocet.
Let there be either no drunkenness, or so much that it snatches away your cares; if there is any between the two, it harms.
§811Hoc opus exegi: fessae date serta carinae; §812Contigimus portus, quo mihi cursus erat.
I have completed this work: give garlands to the tired keel; we have reached the port, whither my course was.
§813Postmodo reddetis sacro pia vota poetae, §814Carmine sanati femina virque meo.
Afterwards you will render pious vows to the sacred poet, woman and man healed by my song.

Notes

  1. 743Perdat — Present subjunctive expressing concession or hypothesis ("If Phaedra were to lose..."). It shares a counterfactual nuance with fecisses in §745, but here it is combined with the future indicative parces.
  2. 751tanti — Genitive of value ("of such great value"). Combined with the present subjunctive sit, it acts as a command ("let it be of such value to you"), taking the infinitive phrase non indulgere as its virtual subject.
  3. 780quod si non faceret, turpiter esset iners — The relative pronoun quod (referring to the action of making love to Briseis, implied by fecit) is placed before the si-clause, forming a counterfactual conditional sentence (faceret... esset) in the past. It ironically explains that Agamemnon did indeed sleep with her.
  4. 783sceptrum non putat esse deos — Accusative with infinitive construction ("he does not think the sceptre is gods"). Since the sceptre itself is not a deity, it suggests that Agamemnon feels free to swear falsely by it (having actually touched Briseis) without fearing divine punishment.

Cite this passage

Ovid, The Cure of Love §740-814. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi0959.phi005.humanitext-lat2:740-814

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