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Ovid · The Art of Love §3.409-3.491

Seeking Lovers in Public and Guarding Against Deceitful Men

Passage 26 of 30 · Latin

Summary

The poet discusses the importance of seeking fame and advises beautiful women to actively go out into public to find opportunities for love, while warning them to guard themselves against deceitful men.

§3.409Ennius emeruit, Calabris in montibus ortus, §3.410Contiguus poni, Scipio magne, tibi.
Ennius won the right, born in the Calabrian mountains, to be placed close to you, great Scipio.
§3.411Nunc ederae sine honore iacent, operataque doctis §3.412Cura vigil Musis nomen inertis habet.
Now the ivy lies without honor, and the wakeful care devoted to the learned Muses holds the name of laziness.
§3.413Sed famae vigilare iuvat: quis nosset Homerum, §3.414Ilias aeternum si latuisset opus?
But it is useful to stay awake for fame: who would know Homer, if the Iliad, an eternal work, had remained hidden?
§3.415Quis Danaën nosset, si semper clusa fuisset, §3.416Inque sua turri perlatuisset anus?
Who would know Danae, if she had always been shut up, and had grown old hidden away in her tower?
§3.417Utilis est vobis, formosae, turba, puellae.
The crowd is useful to you, beautiful girls.
§3.418Saepe vagos ultra limina ferte pedes.
Often carry your wandering feet beyond the threshold.
§3.419Ad multas lupa tendit oves, praedetur ut unam, §3.420Et Iovis in multas devolat ales aves.
The she-wolf goes toward many sheep, so that she may prey upon one, and the bird of Jupiter flies down among many birds.
§3.421Se quoque det populo mulier speciosa videndam: §3.422Quem trahat, e multis forsitan unus erit.
Let a beautiful woman also offer herself to the people to be seen: perhaps there will be one out of many whom she may attract.
§3.423Omnibus illa locis maneat studiosa placendi, §3.424Et curam tota mente decoris agat.
Let her remain eager to please in all places, and let her take care of her beauty with her whole mind.
§3.425Casus ubique valet; semper tibi pendeat hamus: §3.426Quo minime credas gurgite, piscis erit.
Chance is powerful everywhere; let your hook always hang: in the pool where you least believe it, there will be a fish.
§3.427Saepe canes frustra nemorosis montibus errant, §3.428Inque plagam nullo cervus agente venit.
Often dogs wander in vain on the wooded mountains, and the stag comes into the net with no one driving it.
§3.429Quid minus Andromedae fuerat sperare revinctae, §3.430Quam lacrimas ulli posse placere suas?
What had been less for bound Andromeda to hope for, than that her tears could please anyone?
§3.431Funere saepe viri vir quaeritur; ire solutis §3.432Crinibus et fletus non tenuisse decet.
A husband is often sought at the funeral of a husband; to go with loose hair and not to have restrained tears is fitting.
§3.433Sed vitate viros cultum formamque professos, §3.434Quique suas ponunt in statione comas.
But avoid men who profess grooming and beauty, and who put their hair in order.
§3.435Quae vobis dicunt, dixerunt mille puellis: §3.436Errat et in nulla sede moratur amor.
What they say to you, they have said to a thousand girls: love wanders and remains in no fixed seat.
§3.437Femina quid faciat, cum sit vir levior ipsa, §3.438Forsitan et plures possit habere viros?
What is a woman to do, when a man is more fickle than she herself, and perhaps can have even more lovers?
§3.439Vix mihi credetis, sed credite: Troia maneret, §3.440Praeceptis Priamo si foret usa satae.
You will hardly believe me, but believe: Troy would remain, if Priam had used the precepts of his daughter.
§3.441Sunt qui mendaci specie grassentur amoris, §3.442Perque aditus talis lucra pudenda petant.
There are those who go about under a false appearance of love, and seek shameful gains through such approaches.
§3.443Nec coma vos fallat liquido nitidissima nardo, §3.444Nec brevis in rugas lingula pressa suas: §3.445Nec toga decipiat filo tenuissima, nec si §3.446Anulus in digitis alter et alter erit.
Let neither hair shining brightly with liquid nard deceive you, nor the short shoe-strap pressed into its folds: let neither the toga of very thin thread deceive you, nor if there is ring after ring on his fingers.
§3.447Forsitan ex horum numero cultissimus ille §3.448Fur sit, et uratur vestis amore tuae.
Perhaps the most refined among the number of these is a thief, and burns with love for your dress.
§3.449'Redde meum!' clamant spoliatae saepe puellae, §3.450'Redde meum!' toto voce boante foro.
'Restore mine!' the despoiled girls often cry, 'Restore mine!' with their voice resounding through the whole forum.
§3.451Has, Venus, e templis multo radiantibus auro §3.452Lenta vides lites Appiadesque tuae.
You, Venus, and your Appiads calmly watch these disputes from your temples radiating with much gold.
§3.453Sunt quoque non dubia quaedam mala nomina fama: §3.454Deceptae multi crimen amantis habent.
There are also certain bad names of no doubtful reputation: many have the crime of a deceived lover.
§3.455Discite ab alterius vestras timuisse querellis; §3.456Ianua fallaci ne sit aperta viro.
Learn to fear for your own from the complaints of another; let the door not be open to a deceitful man.
§3.457Parcite, Cecropides, iuranti credere Theseo: §3.458Quos faciet testes, fecit et ante, deos.
Forbear, daughters of Cecrops, to believe Theseus when he swears: the gods whom he will make witnesses, he made so before.
§3.459Et tibi, Demophoon, Theseï criminis heres, §3.460Phyllide decepta nulla relicta fides.
And to you, Demophoon, heir to the crime of Theseus, no trust is left since Phyllis was deceived.
§3.461Si bene promittent, totidem promittite verbis: §3.462Si dederint, et vos gaudia pacta date.
If they promise well, promise with as many words: if they have given, you also give the agreed joys.
§3.463Illa potest vigiles flammas extinguere Vestae, §3.464Et rapere e templis, Inachi, sacra tuis, §3.465Et dare mixta viro tritis aconita cicutis, §3.466Accepto venerem munere siqua negat.
She is able to extinguish the watchful flames of Vesta, and to snatch the sacred objects from your temples, daughter of Inachus, and to give aconite mixed with crushed hemlock to her husband, if any woman denies love once she has accepted a gift.
§3.467Fert animus propius consistere: supprime habenas, §3.468Musa, nec admissis excutiare rotis.
My mind moves to stand closer: hold back the reins, Muse, and do not be thrown from the running chariot.
§3.469Verba vadum temptent abiegnis scripta tabellis: §3.470Accipiat missas apta ministra notas.
Let words written on fir-wood tablets try the shallow water: let a suitable maid-servant receive the sent marks.
§3.471Inspice: quodque leges, ex ipsis collige verbis, §3.472Fingat, an ex animo sollicitusque roget.
Examine them: and from the words themselves gather what you read, whether he is feigning, or asks from his heart and with anxiety.
§3.473Postque brevem rescribe moram: mora semper amantes §3.474Incitat, exiguum si modo tempus habet.
And write back after a short delay: delay always incites lovers, provided it has a brief duration.
§3.475Sed neque te facilem iuveni promitte roganti, §3.476Nec tamen e duro quod petit ille nega.
But neither promise yourself easily to the requesting youth, nor yet deny stubbornly what he asks.
§3.477Fac timeat speretque simul, quotiensque remittes, §3.478Spesque magis veniat certa minorque metus.
Make him fear and hope at the same time, and as often as you write back, let a more certain hope and a smaller fear come.
§3.479Munda, sed e medio consuetaque verba, puellae, §3.480Scribite: sermonis publica forma placet; §3.481A! quotiens dubius scriptis exarsit amator, §3.482Et nocuit formae barbara lingua bonae!
Write elegant but ordinary and familiar words, girls: the public form of speech pleases; Ah! how often has a doubtful lover burned because of writings, and a barbarous tongue harmed a beautiful form!
§3.483Sed quoniam, quamvis vittae careatis honore, §3.484Est vobis vestros fallere cura viros, §3.485Ancillae puerique manu perarate tabellas, §3.486Pignora nec iuveni credite vestra novo.
But since, although you lack the honor of the headband, you have a care to deceive your men, write tablets by the hand of a maid-servant or a boy, nor entrust your pledges to a new youth.
§3.489Perfidus ille quidem, qui talia pignora servat, §3.490Sed tamen Aetnaei fulminis instar habent.
He is indeed treacherous who keeps such pledges, but yet they have the force of Etna's lightning.
§3.487Vidi ego pallentes isto terrore puellas §3.488Servitium miseras tempus in omne pati.
I myself have seen girls pale with that terror suffering a wretched servitude for all time.
§3.491Iudice me fraus est concessa repellere fraudem,
In my judgment, fraud is permitted to repel fraud.

Notes

  1. 3.421videndam — The gerundive is used predicatively to express purpose ("to be seen").
  2. 3.429sperare — The infinitive `sperare` acts as the subject of the sentence, meaning "to hope.", as the subject of `quid minus`.
  3. 3.439maneret... si foret usa — A mixed contrary-to-fact conditional sentence, using the pluperfect subjunctive `foret usa` in the protasis (past condition) and the imperfect subjunctive `maneret` in the apodosis (continued state in the present).

Cite this passage

Ovid, The Art of Love §3.409-3.491. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi0959.phi004.humanitext-lat2:3.409-3.491

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