Humanitext Reader

Ovid · The Art of Love §1.697-1.772

Taking the Initiative and Adapting to Women's Temperaments

Passage 10 of 30 · Latin

Summary

Drawing on Achilles and Deidamia, the poet advises men to initiate the courtship and disguise love as friendship, highlights the paleness of lovers, warns against trusting friends, and concludes Book 1 by stressing the need to adapt techniques to the diverse temperaments of women.

§1.697Forte erat in thalamo virgo regalis eodem; §1.698Haec illum stupro comperit esse virum.
By chance, the royal maiden was in the same chamber; she, by physical union, discovered him to be a man.
§1.699Viribus illa quidem victa est, ita credere oportet: §1.700Sed voluit vinci viribus illa tamen.
She indeed was conquered by force, so one must believe: yet she still wished to be conquered by force.
§1.701Saepe 'mane!' dixit, cum iam properaret Achilles; §1.702Fortia nam posita sumpserat arma colo.
Often she said "Stay!", when Achilles was already hastening; for he had taken up strong arms, his distaff laid aside.
§1.703Vis ubi nunc illa est? Quid blanda voce moraris §1.704Auctorem stupri, Deïdamia, tui?
Where is that force now? Why with sweet voice do you delay the author of your defilement, Deidamia?
§1.705Scilicet ut pudor est quaedam coepisse priorem, §1.706Sic alio gratum est incipiente pati.
To be sure, just as it is a shame to have begun first, so it is pleasing to endure when another begins.
§1.707A! nimia est iuveni propriae fiducia formae, §1.708Expectat siquis, dum prior illa roget.
Ah! too great is a youth's confidence in his own beauty, if anyone waits until she asks first.
§1.709Vir prior accedat, vir verba precantia dicat: §1.710Excipiet blandas comiter illa preces.
Let the man approach first, let the man speak entreating words: she will kindly receive his sweet prayers.
§1.711Ut potiare, roga: tantum cupit illa rogari; §1.712Da causam voti principiumque tui.
That you may possess her, ask: she only desires to be asked; give the cause and the beginning of your desire.
§1.713Iuppiter ad veteres supplex heroïdas ibat: §1.714Corrupit magnum nulla puella Iovem.
Jupiter used to go as a suppliant to ancient heroines: no maiden seduced the great Jupiter.
§1.715Si tamen a precibus tumidos accedere fastus §1.716Senseris, incepto parce referque pedem.
If, however, you perceive that from your prayers proud disdain grows, spare your undertaking and retreat.
§1.717Quod refugit, multae cupiunt: odere quod instat; §1.718Lenius instando taedia tolle tui.
What flees, many women desire; they hate what presses hard; remove your offensiveness by pressing more gently.
§1.719Nec semper veneris spes est profitenda roganti: §1.720Intret amicitiae nomine tectus amor.
Nor is the hope of love always to be declared by the asker: let love enter covered under the name of friendship.
§1.721Hoc aditu vidi tetricae data verba puellae: §1.722Qui fuerat cultor, factus amator erat.
By this approach I have seen a strict girl deceived: he who had been a companion had become a lover.
§1.723Candidus in nauta turpis color, aequoris unda §1.724Debet et a radiis sideris esse niger: §1.725Turpis et agricolae, qui vomere semper adunco §1.726Et gravibus rastris sub Iove versat humum.
A pale color is shameful in a sailor, he ought to be black from the sea-wave and the rays of the sun: shameful too in a farmer, who always turns the soil with the curved plow and heavy rakes under the sky.
§1.727Et tibi, Palladiae petitur cui fama coronae, §1.728Candida si fuerint corpora, turpis eris.
And for you, who seek the glory of the crown of Pallas, if your body is white, you will be unsightly.
§1.729Palleat omnis amans: hic est color aptus amanti; §1.730Hoc decet, hoc stulti non valuisse putant.
Let every lover be pale: this is the color fit for a lover; this is becoming, though fools think this is of no avail.
§1.731Pallidus in Side silvis errabat Orion, §1.732Pallidus in lenta naïde Daphnis erat.
Pale did Orion wander in the woods for Side, pale was Daphnis for the cold Naiad.
§1.733Arguat et macies animum: nec turpe putaris §1.734Palliolum nitidis inposuisse comis.
Let thinness also prove your mind: nor think it shameful to have put a hood over your shining hair.
§1.735Attenuant iuvenum vigilatae corpora noctes §1.736Curaque et in magno qui fit amore dolor.
Sleepless nights, care, and the pain which arises in a great love, thin the bodies of young men.
§1.737Ut voto potiare tuo, miserabilis esto, §1.738Ut qui te videat, dicere possit 'amas. ' §1.739Conquerar, an moneam mixtum fas omne nefasque?
That you may gain your wish, be miserable, so that whoever sees you may be able to say, "You are in love." Shall I lament, or advise that all right and wrong is mixed?
§1.740Nomen amicitia est, nomen inane fides.
Friendship is but a name, trust is an empty name.
§1.741Ei mihi, non tutum est, quod ames, laudare sodali; §1.742Cum tibi laudanti credidit, ipse subit.
Ah me, it is not safe to praise the one you love to a companion; when he believes your praises, he himself steps in.
§1.743At non Actorides lectum temeravit Achillis: §1.744Quantum ad Pirithoum, Phaedra pudica fuit.
Yet the son of Actor did not defile the bed of Achilles: as far as Pirithous was concerned, Phaedra was chaste.
§1.745Hermionam Pylades quo Pallada Phoebus, amabat, §1.746Quodque tibi geminus, Tyndari, Castor, erat.
Pylades loved Hermione as Phoebus loved Pallas, and as twin Castor was to you, daughter of Tyndareus.
§1.747Siquis idem sperat, laturas poma myricas §1.748Speret, et e medio flumine mella petat.
If anyone hopes for the same, let him hope that tamarisks will bear apples, and let him seek honey from the middle of the river.
§1.749Nil nisi turpe iuvat: curae sua cuique voluptas: §1.750Haec quoque ab alterius grata dolore venit.
Nothing pleases but what is base: each has his own pleasure as his care: this too comes pleasant from another's pain.
§1.751Heu facinus! non est hostis metuendus amanti;
Alas, the crime!
§1.752Quos credis fidos, effuge, tutus eris.
A lover has no enemy to fear; flee those whom you believe faithful, and you will be safe.
§1.753Cognatum fratremque cave carumque sodalem: §1.754Praebebit veros haec tibi turba metus.
Beware of kinsman, brother, and dear companion: this crowd will provide you with true fears.
§1.755Finiturus eram, sed sunt diversa puellis §1.756Pectora: mille animos excipe mille modis.
I was about to finish, but women's hearts are diverse: capture a thousand minds in a thousand ways.
§1.757Nec tellus eadem parit omnia; vitibus illa §1.758Convenit, haec oleis; hac bene farra virent.
Nor does the same earth produce all things; this land is suited for vines, that for olives; in this one, grain grows green and well.
§1.759Pectoribus mores tot sunt, quot in ore figurae; §1.760Qui sapit, innumeris moribus aptus erit, §1.761Utque leves Proteus modo se tenuabit in undas, §1.762Nunc leo, nunc arbor, nunc erit hirtus aper.
There are as many characters in minds as there are shapes in faces; he who is wise will adapt himself to countless characters, and just as Proteus will now thin himself into light waves, now be a lion, now a tree, now a bristly boar.
§1.763Hi iaculo pisces, illi capiuntur ab hamis: §1.764Hos cava contento retia fune trahunt.
Some fish are caught by the spear, others by hooks: others the hollow nets draw with tight rope.
§1.765Nec tibi conveniet cunctos modus unus ad annos: §1.766Longius insidias cerva videbit anus.
Nor will one method suit you for all ages: an old hind will see the snare from further off.
§1.767Si doctus videare rudi, petulansve pudenti, §1.768Diffidet miserae protinus illa sibi.
If you seem learned to the simple, or bold to the modest, she will immediately distrust herself, poor thing.
§1.769Inde fit, ut quae se timuit committere honesto, §1.770Vilis ad amplexus inferioris eat.
Hence it happens that she who feared to commit herself to an honorable man, goes to the cheap embraces of an inferior.
§1.771Pars superat coepti, pars est exhausta laboris.
Part of the undertaken task remains, part is exhausted.
§1.772Hic teneat nostras ancora iacta rates.
Here let the cast anchor hold our ship.

Notes

  1. 1.708dum prior illa roget — The conjunction dum with the subjunctive (roget) expresses an expectation or purpose, "waiting until she asks first."
  2. 1.745quo Pallada Phoebus, amabat — A comparative construction using the relative quo, likening the way Pylades loved Hermione to the way Phoebus (Apollo) loved Pallas (Athena), representing a pure, non-erotic affection.
  3. 1.767doctus videare rudi, petulansve pudenti — The adjectives rudi and pudenti are datives used substantively. They depend on videare ("seem"), indicating "to seem learned to an inexperienced woman (rudis)."

Cite this passage

Ovid, The Art of Love §1.697-1.772. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:latinLit:phi0959.phi004.humanitext-lat2:1.697-1.772

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