§32.62.
2.
Cod. f. 229 a.
Cod. f. 229 a.
XXXII. 6.
XXXII. 6.
Καὶ τοῦτο ἐν τοῖς μάλιστα τὴν ἀλληγορίαν δείκνυσι τῆς Γραφῆς· ὁ γοῦν Φαραὼ σωματικῶς οὐκ ἂν ἀπὸ τῶν προχωρημάτω αὐτοῦ ποτίσαι τὴν γῆν, ἀλλʼ ἡ σκυβαλώδης ἔκκρισις τοῦ ἀντικειμένου ποτίζει τὰ γήϊνα.
And this especially shows the allegory of the Scripture; for Pharaoh, at any rate, would not bodily water the earth from his excretions, but the dung-like excretion of the Adversary waters earthly things.
§32.233.
3.
Cod. f. 222 b.
Cod. f. 222 b.
XXXII. 23.
XXXII. 23.
Ὁ Ἑβραῖος ἐν μήκει λάκκου ἔχει· τὸ γὰρ ἰαρὴχ κατὰ τὴν Ἐβραίων φωνὴν δασέως προφερόμενον, καὶ μηρὸν, καὶ μῆκος σημαίνει· τὸ δὲ αὐτῆς πρὸς τὴν συναγωγὴν ἔχει τὴν ἐπίδοσιν· λάκκον οὖν καλεῖ τῆς ταφῆς τὸ βάθος· μῆκος δὲ, τῆς ταφῆς τὴν ἔκτασιν.
The Hebrew has "in the length of the pit"; for "yarekh" (ἰαρὴχ), being pronounced with a rough breathing according to the language of the Hebrews, signifies both "thigh" and "length"; and the "of her" has its reference to the synagogue; therefore he calls the depth of the burial "pit", and the extension of the burial "length".