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Claudius Aelianus · Rustic Letters §17-20

Rustic Simplicity, Perils of Trade, and Farmer Wisdom

Passage 4 of 4 · Greek

Summary

Letters 17-20. They praise the simplicity and stability of rural life while contrasting it with the greed and dangers of a neighbor who went to sea as a merchant. They also depict a father's anger over being tricked regarding his son's wedding, and discuss the silent virtue and Athenian wisdom possessed by farmers.

§17## Δερκύλλος Αἰσχρέᾳ.
## Dercyllus to Aeschreas.
οὐκ ἐγὼ ἔλεγον ὅτι Πλοῦτον ὁρῶντα ὀξὺ καὶ οὐ τυφλὸν ἀνεῦρες, καὶ καταγελᾷς μου καὶ τῆς γῆς καὶ τῆς Τύχης, ἐπεὶ τῶν χρηστῶν καὶ ἐπιμέλειαν τίθεται;
Did I not use to say that you had found Plutus looking sharp and not blind, and do you laugh at me, my land, and Fortune, since she pays care even to the good?
σὺ γοῦν ἀπεδείξω τῶν εὐδαιμόνων ἐκείνων εἷς ὤν, οὓς ἐπὶ Κρόνου φασὶν ἐκ τῆς γῆς αὐτόματα ἔχειν πάντα καὶ κοινωνίαν ἐν αὐτοῖς ἄφθονον πολιτεύεσθαι καὶ ἀφέλειαν τρόπου καὶ ἕνα οἶκον οἰκεῖν τὸν ὑπʼ οὐρανῷ τόπον πάντα.
At any rate, you proved to be one of those blessed people who, they say in the time of Cronus, obtained everything automatically from the earth, and led a life of abundant sharing among themselves, with simplicity of character, inhabiting the whole place under heaven as a single home.
Πλουτήσαντι γοῦν σοι τίς οὕτω φιλόμωμος ἢ κακός, ὡς ἄχθεσθαι καὶ ζηλότυπα νοεῖν;
At any rate, now that you are rich, who is so fault-finding or evil as to be annoyed and feel envious?
μήπω τοσαύτης κακίας ἀναπλησθείη γεωργῶν ἤθη, ὡς ζηλοτυπεῖν τε ἐς πλοῦτον καὶ ὑπὲρ χρημάτων φρονεῖν.
May the character of farmers never be filled with such evil as to envy wealth and care about money.
ἐς ἀγρίας αἶγας τραπείη ταῦτα καὶ ἐς τοὺς ἐν δικαστηρίοις ῥήτορας.
May these things turn towards wild goats and towards the orators in the law courts.
§18## Δημύλος Βλεψίᾳ.
## Demylus to Blepsias.
γεωργίαν καὶ γεωργεῖν ἀπολιπὼν ὁ γείτων Λάχης ἐπέβη νεὼς καὶ πλεῖ τὸν Αἰγαῖόν φασι, καὶ ἄλλα πελάγη μετρεῖ καὶ ἐπικυματίζει καὶ λάρου βίον ζῇ καὶ ἀνέμοις μάχεται διαφόροις· ἄκρα τε αὐτὸν ἐξ ἄκρας διαλαμβάνει, καὶ περιβλέπων ἁδρὸν κέρδος καὶ περινοῶν πλοῦτον ἀθρόον μακρὰ εἶπε χαίρειν αἰγιδίοις ἐκείνοις καὶ νομευτικῷ τῷ προτέρῳ βίῳ·
Having abandoned farming and the tilling of the soil, our neighbor Laches embarked on a ship and, they say, is sailing the Aegean, and measures other seas, rides the waves, lives the life of a seagull, and fights with various winds; headland after headland catches him, and looking out for huge profit and planning for sudden wealth, he bade a long farewell to those little goats and to his former pastoral life.
γλισχρῶς τε καὶ κατʼ ὀλίγον ἐκ τῶν ἀγρῶν ἀποζῆν δυνάμενος οὐδὲ ἀρκούμενος τοῖς παροῦσιν Αἰγυπτίους καὶ Σύρους φαντάζεται καὶ περιβλέπει τὸ δεῖγμα, καὶ πολύς ἐστι νὴ Δία τόκους ἐπὶ τόκοις λογιζόμενος καὶ χρήματα ἐπὶ χρήμασιν ἀριθμῶν, καὶ διαφλέγει τὴν διάνοιαν αὐτοῦ καὶ ἐκκάει κέρδος ἀμφοτερόπλουν.
Although he was able to live, albeit scantily and little by little, off his fields, not being satisfied with his present circumstances, he dreams of Egyptians and Syrians and gazes at the market; and by Zeus, he is busy calculating interest upon interest and counting money upon money, and the profit from a double voyage inflames and burns up his mind.
χειμῶνας δὲ οὐκ ἐννοεῖ οὐδὲ ἐναντία πνεύματα οὐδὲ τῆς θαλάττης τὸ ἀστάθμητον οὐδὲ τῶν ὡρῶν τὰς ἀκαιρίας.
But he does not think of storms, nor of contrary winds, nor of the instability of the sea, nor of the unseasonableness of the seasons.
ἡμεῖς δὲ εἰ καὶ μικρὰ κερδαίνομεν μεγάλα πονοῦντες, ἀλλὰ πολὺ ἡ γῆ τῆς θαλάττης ἑδραιότερον, καὶ αὕτη πιστοτέρα βεβαιοτέρας ἔχει τὰς παρʼ ἑαυτῆς ἐλπίδας.
As for us, even if we gain little while working hard, yet the land is much more stable than the sea, and she, being more trustworthy, holds more secure the hopes she offers.
§19## Μορμίας Χρέμητι.
## Mormias to Chremes.
ἐγὼ μὲν ἔθυον γάμους ὁ χρυσοῦς μάτην καὶ περιῄειν ἐστεφανωμένος οὐδὲν δέον, καὶ τούς τε ἔνδον καὶ τοὺς ἔξω θεοὺς ἐκολάκευον· ὁ δὲ παῖς κατήγαγε μὲν τὸ ζεῦγος ἐκ τῶν ἀγρῶν ὡς τὴν νύμφην ἐξ ἄστεος ἐς τὸ πατρῷον χωρίον ἐπανάξων·
I, simpleton that I am, was sacrificing for a wedding in vain, and going around crowned when there was no need, and flattering the gods both inside and outside; but my boy took the yoke of oxen down from the fields in order to bring back the bride from the city to the paternal estate.
αὐλητρίδα δὲ λυσάμενος, ἧς ἔτυχεν ἐρῶν, νύμφης στολὴν αὐτῇ περιβαλὼν ἐπανήγαγέ μοι φάτταν ἀντὶ περιστερᾶς, φασίν, ἑταίραν ἀντὶ νύμφης.
But having ransomed a flute-girl whom he happened to love, and having put a bride's dress on her, he brought back to me, as they say, a wild dove instead of a dove, a courtesan instead of a bride.
καὶ τὰ μὲν πρῶτα αἰδουμένη κορικῶς εὖ μάλα καὶ κατὰ τὸν τῶν γαμουμένων νόμον ὑπέκρυπτε τὴν τέχνην· μόλις δὲ ἀπερράγη ἡ σοφία τε αὐτῶν καὶ αἱ κατʼ ἐμοῦ μηχαναί.
At first indeed, blushing very much like a maiden and in accordance with the custom of those being married, she concealed her trade; but at last their cleverness and their plots against me burst forth.
οὐ μὴν ἐς τὸ παντελές μου καταφρονήσουσιν ὥσπερ οὖν πλινθίνου, ἐπεί τοι τὸν μὲν καλὸν νυμφιον ἐς κόρακας ἀποκηρύξω, ἐὰν μὴ τῆς ὑπερβαλλούσης τρυφῆς παυσάμενος σὺν ἐμοὶ ταφρεύῃ καὶ βωλοκοπῇ· τὴν δὲ νύμφην ἀποδώσομαι κἀκείνην ἐπʼ ἐξαγωγῇ, ἐὰν μή τι καὶ αὐτὴ τῶν ἔργων τῇ Φρυγίᾳ τε καὶ τῇ Θρᾴττῃ συνεπιλαμβάνῃ.
However, they shall not utterly despise me as if I were made of brick, since indeed I will disown our fine bridegroom to the crows, unless he stops his excessive luxury and digs trenches and breaks clods with me; and as for the bride, I will sell her too for export, unless she herself also lends a hand with the tasks alongside the Phrygian and the Thracian maids.
§20## Φαιδρίας Σθένωνι.
## Phaedrias to Sthenon.
φύεται μὲν ἐν τοῖς ἀγροῖς καλὰ πάντα, κεκόσμηταί τε ἡ γῆ τούτοις καὶ τρέφει πάντας· καὶ τὰ μέν ἐστι τῶν καρπῶν διετήσια, τὰ δὲ καὶ πρὸς ὀλίγον ἀντέχοντά ἐστι τρωκτὰ ὡραῖα· πάντων δὲ τούτων θεοὶ μὲν ποιηταί, ἡ γῆ δὲ μήτηρ ἅμα καὶ τροφὸς αὕτη.
All beautiful things grow in the fields, and the earth is adorned with these and nourishes everyone; and some of the crops last for two years, while others, though holding out for a short time, are delicious seasonal fruits to be eaten; of all these, the gods are the creators, and the earth is both mother and nurse.
φύεται δὲ καὶ δικαιοσύνη καὶ σωφροσύνη, καὶ ταῦτα ἐν τοῖς ἀγροῖς δένδρων τὰ κάλλιστα καρπῶν τὰ χρησιμώτατα.
And justice and temperance also grow, and these are the most beautiful of trees and the most useful of fruits in the fields.
μὴ τοίνυν γεωργῶν καταφρόνει· ἔστι γάρ τις καὶ ἐνταῦθα σοφία· γλώττῃ μὲν οὐ πεποικιλμένη οὐδὲ καλλωπιζομένη λόγων δυνάμει, σιγῶσα δὲ εὖ μάλα καὶ διʼ αὐτοῦ τοῦ βίου τὴν ἀρετὴν ὁμολογοῦσα.
Do not, therefore, look down on farmers; for there is a certain wisdom even here—not variegated in tongue nor adorned by the power of words, but keeping quiet and confessing virtue through life itself.
εἰ δὲ σοφώτερα ταῦτα ἐπέσταλταί σοι ἢ κατὰ τὴν τῶν ἀγρῶν χορηγίαν, μὴ θαυμάσῃς· οὐ γάρ ἐσμεν οὔτε Λίβυες οὔτε Λυδοὶ ἀλλʼ Ἀθηναῖοι γεωργοί. ¯
And if these things have been written to you in a wiser manner than is in accordance with the resources of the fields, do not wonder; for we are neither Libyans nor Lydians, but Athenian farmers.

Notes

  1. §17ἐπεὶ τῶν χρηστῶν καὶ ἐπιμέλειαν τίθεται; — The subject of τίθεται (in the phrase ἐπιμέλειαν τίθεται) refers to the previously mentioned 'land (γῆ)' and 'Fortune (Τύχη)'. The middle voice τίθεμαι with the accusative noun forms the meaning 'to pay care to,' and its object is expressed by the genitive τῶν χρηστῶν (the good).
  2. §18πολύς ἐστι... λογιζόμενος — The adjective πολύς is used as a predicate with the verb ἐστί and the present participle λογιζόμενος to form an idiomatic expression meaning 'he is busy doing...' or 'he is eagerly calculating...', indicating intense and continuous absorption in an activity.
  3. §19ὁ χρυσοῦς — Although literally meaning 'golden,' the adjective χρυσοῦς is used here in an ironical and self-deprecating colloquial sense to mean 'simpleton,' 'naive,' or 'gullible,' functioning in apposition to the first-person subject.
  4. §20σοφώτερα... ἢ κατὰ τὴν τῶν ἀγρῶν χορηγίαν — The comparative σοφώτερα followed by ἤ and the prepositional phrase κατά with the accusative represents a comparison of excess, meaning 'beyond the capacity of' or 'disproportionate to.' It indicates that the content is far too sophisticated for the material resources or nature of the countryside.

Cite this passage

Claudius Aelianus, Rustic Letters §17-20. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0545.tlg003.humanitext-grc2:17-20

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