§9.37.1οὐ μὴν ἀλλʼ εἰρήσθω μέν μοι ταῦτα, κρινέσθω δὲ παρὰ τοῖς φιλοτιμότερον διακειμένοις ἐκτὸς εἶναι τῶν ἐνεστώτων.
Nevertheless, let these things be said by me, and let them be judged to be outside of present affairs by those who are more contentiously disposed.
ἐπὶ δὲ τὸ συνέχον, ὡς οὗτοί φασιν, ἐπάνιμεν.
But let us return to the main point, as they say.
§9.37.2τοῦτο δʼ ἦν, εἰ μὲν ὡμοίωται τὰ πράγματα νῦν καὶ καθʼ οὓς καιροὺς ἐποιεῖσθε τὴν πρὸς τούτους συμμαχίαν, διότι δεῖ μένειν καὶ τὴν ὑμετέραν αἵρεσιν ἐπὶ τῶν ὑποκειμένων· ταῦτα γὰρ ἐν ἀρχαῖς εἶναι· §9.37.3εἰ δʼ ὁλοσχερῶς ἠλλοίωται, διότι δίκαιόν ἐστι καὶ νῦν ὑμᾶς ἐξ ἀκεραίου βουλεύεσθαι περὶ τῶν παρακελευομένων.
And this point was that, if the circumstances now and at the time when you made the alliance with them are similar, your choice also ought to remain based on the existing terms; for these were the original principles; but if they have completely changed, then it is just for you to deliberate anew now concerning the things proposed to you.
§9.37.4ἐρωτῶ τοιγαροῦν ὑμᾶς, ὦ Κλεόνικε καὶ Χλαινέα, τίνας ἔχοντες συμμάχους τότε παρεκαλεῖτε τούτους εἰς τὴν κοινοπραγίαν;
Therefore I ask you, Cleonicus and Chlaeneas, what allies did you have at that time when you invited these people to join you in action?
ἆρʼ οὐ πάντας Ἕλληνας;
Was it not all the Greeks?
§9.37.5τίσι δὲ νῦν κοινωνεῖτε τῶν ἐλπίδων, ἢ πρὸς ποίαν παρακαλεῖτε τούτους συμμαχίαν;
And with whom do you now share your hopes, or to what kind of alliance do you invite them?
§9.37.6ἆρʼ οὐ πρὸς τὴν τῶν βαρβάρων;
Is it not to that of the barbarians?
ὅμοιά γε δοκεῖ τὰ πράγμαθʼ ὑμῖν ὑπάρχειν νῦν καὶ πρότερον, ἀλλʼ οὐ τἀναντία·
To you, indeed, the circumstances now and before seem to be similar, and not the opposite!
§9.37.7τότε μὲν γὰρ ὑπὲρ ἡγεμονίας καὶ δόξης ἐφιλοτιμεῖσθε πρὸς Ἀχαιοὺς καὶ Μακεδόνας ὁμοφύλους καὶ τὸν τούτων ἡγεμόνα Φίλιππον· νῦν δὲ περὶ δουλείας ἐνίσταται πόλεμος τοῖς Ἕλλησι πρὸς ἀλλοφύλους ἀνθρώπους, §9.37.8οὓς ὑμεῖς δοκεῖτε μὲν ἐπισπᾶσθαι κατὰ Φιλίππου, λελήθατε δὲ κατὰ σφῶν αὐτῶν ἐπεσπασμένοι καὶ κατὰ πάσης Ἑλλάδος.
For at that time you were competing for hegemony and glory against the Achaeans and Macedonians of your own race, and Philip their leader; but now a war is arising for the Greeks against people of a foreign race, a war concerning slavery, whom you think you are bringing in against Philip, but you have brought them in against yourselves and against all of Greece without realizing it.
§9.37.9ὥσπερ γὰρ οἱ κατὰ τὰς πολεμικὰς περιστάσεις βαρυτέρας ἐπαγόμενοι φυλακὰς εἰς τὰς πόλεις τῆς αὑτῶν δυνάμεως χάριν τῆς ἀσφαλείας ἅμα τὸν ἀπὸ τῶν ἐχθρῶν ἀπωθοῦνται φόβον καὶ ποιοῦσιν ὑποχειρίους σφᾶς αὐτοὺς ταῖς τῶν φίλων ἐξουσίαις, τὸν αὐτὸν τρόπον καὶ νῦν Αἰτωλοὶ διανοοῦνται.
For just as those who, in the emergencies of war, introduce garrisons into their cities that are stronger than their own forces for the sake of safety, at the same time ward off the fear of their enemies and make themselves subject to the power of their friends, in the very same way the Aetolians are thinking now.
§9.37.10βουλόμενοι γὰρ περιγενέσθαι Φιλίππου καὶ ταπεινῶσαι Μακεδόνας, λελήθασιν αὑτοῖς ἐπισπασάμενοι τηλικοῦτο νέφος ἀπὸ τῆς ἑσπέρας, ὃ κατὰ μὲν τὸ παρὸν ἴσως πρώτοις ἐπισκοτήσει Μακεδόσι, κατὰ δὲ τὸ συνεχὲς πᾶσιν ἔσται τοῖς Ἕλλησι μεγάλων κακῶν αἴτιον.
For wishing to get the better of Philip and to humiliate the Macedonians, they have brought upon themselves without realizing it such a great cloud from the west, which for the present will perhaps overshadow the Macedonians first, but in the sequel will be the cause of great evils to all the Greeks.