§9.36.1περὶ δὲ τῶν κατʼ Ἀντίγονον ἕως τούτου βούλομαι ποιήσασθαι τὴν μνήμην, [ἕως] τοῦ μὴ δόξαι καταφρονεῖν τῶν γεγονότων μηδʼ ἐν παρέργῳ τίθεσθαι τὴν τηλικαύτην πρᾶξιν.
And concerning the deeds of Antigonus, I wish to make mention up to this point, so as not to seem to look down on what happened, nor to treat such a great deed as a matter of secondary importance.
§9.36.2ἔγωγʼ εὐεργεσίαν μείζω τῆς ὑπʼ Ἀντιγόνου γεγενημένης εἰς ὑμᾶς οὐδʼ ἱστορεῖσθαι νομίζω· δοκεῖ γὰρ ἔμοιγε μηδʼ ὑπερβολὴν ἐπιδέχεσθαι τὸ γεγονός.
For my part, I think that a benefit greater than that rendered to you by Antigonus is not even recorded in history; for it seems to me that the event does not even admit of exaggeration.
§9.36.3γνοίη δʼ ἄν τις ἐκ τούτων.
And one may know this from the following facts.
ἐπολέμησε πρὸς ὑμᾶς Ἀντίγονος, καὶ μετὰ ταῦτα παραταξάμενος ἐνίκησε· διὰ τῶν ὅπλων ἐγένετο κύριος τῆς χώρας ἅμα καὶ τῆς πόλεως.
Antigonus made war against you, and after this, having drawn up his forces, he defeated you; by force of arms he became master of both your country and your city.
§9.36.4ὤφειλε ποιεῖν τὰ τοῦ πολέμου· τοσοῦτον ἀπέσχε τοῦ πρᾶξαί τι καθʼ ὑμῶν δεινόν, ὡς πρὸς τοῖς ἄλλοις ἐκβαλὼν τὸν τύραννον καὶ τοὺς νόμους καὶ τὸ πάτριον ὑμῖν ἀποκατέστησε πολίτευμα.
He was entitled to exercise the rights of war; yet he was so far from doing anything terrible against you that, in addition to other things, having expelled the tyrant, he restored to you your laws and your ancestral constitution.
§9.36.5ἀνθʼ ὧν ὑμεῖς ἐν ταῖς κοιναῖς πανηγύρεσι μάρτυρας ποιησάμενοι τοὺς Ἕλληνας εὐεργέτην ἑαυτῶν καὶ σωτῆρα τὸν Ἀντίγονον ἀνεκηρύξατε.
In return for which, you, having made the Greeks witnesses in your common festivals, proclaimed Antigonus your benefactor and savior.
§9.36.6τί οὖν ἐχρῆν ποιεῖν ὑμᾶς;
What, then, was it your duty to do?
ἐρῶ γὰρ τὸ φαινόμενον, ἄνδρες. ὑμεῖς δʼ ἀνέξεσθε· ποιήσω γὰρ τοῦτο νῦν οὐκ ἀπροσλόγως ὀνειδίσαι βουλόμενος ὑμῖν, ἀλλʼ ὑπὸ τῆς τῶν πραγμάτων περιστάσεως ἀναγκαζόμενος ἐπὶ τῷ κοινῇ συμφέροντι.
For I will speak what is obvious, gentlemen, and you must bear with me; for I will do this now not wishing to reproach you without reason, but forced by the circumstances of affairs for the common good.
§9.36.7τί δὴ μέλλω λέγειν;
What indeed am I about to say?
ὅτι καὶ κατὰ τὸν προγεγονότα πόλεμον οὐκ Αἰτωλοῖς, ἀλλὰ Μακεδόσιν ἔδει συμμαχεῖν ὑμᾶς, καὶ νῦν παρακαλουμένους Φιλίππῳ μᾶλλον ἢ τούτοις ἑαυτοὺς προσνέμειν.
That both during the previous war you ought to have allied yourselves not with the Aetolians but with the Macedonians, and now, when invited, you ought to attach yourselves to Philip rather than to these men.
§9.36.8νὴ Δίʼ, ἀλλὰ παραβήσεσθε τὰς συνθήκας· §9.36.9καὶ πότερα δεινότερον ἂν ποιήσαιτε, τὰ κατʼ ἰδίαν πρὸς Αἰτωλοὺς ὑμῖν συγκείμενα δίκαια παριδόντες ἢ τὰ πάντων τῶν Ἑλλήνων ἐναντίον ἐν στήλῃ γεγονότα καὶ καθιερωμένα;
"But, by Zeus, you will violate the treaties!" And which of the two would you do that is more terrible, disregarding the private rights agreed upon between you and the Aetolians, or those which were inscribed on a pillar and consecrated in the presence of all the Greeks?
§9.36.10πῶς δὲ τούτους ἀθετεῖν εὐλαβεῖσθε, παρʼ ὧν οὐδεμίαν προειλήφατε χάριν, Φίλιππον δὲ καὶ Μακεδόνας οὐκ ἐντρέπεσθε, διʼ οὓς ἔχετε καὶ τοῦ νῦν βουλεύεσθαι τὴν ἐξουσίαν;
And how is it that you are cautious of breaking faith with these men, from whom you have received no prior favor, while you have no regard for Philip and the Macedonians, thanks to whom you possess even the power of deliberating now?
§9.36.11ἢ τὸ μὲν τοῖς φίλοις τὰ δίκαια ποιεῖν ἀναγκαῖον ἡγεῖσθε;
Or do you think it necessary to do what is just to friends?
§9.36.12καὶ μὴν οὐχ οὕτως ὅσιόν ἐστι τὸ τὰς ἐγγράπτους πίστεις βεβαιοῦν, ὡς ἀνόσιον τὸ τοῖς σώσασι πολεμεῖν· ὃ νῦν Αἰτωλοὶ πάρεισιν ὑμᾶς ἀξιοῦντες.
And yet, it is not so holy to confirm written pledges as it is unholy to wage war against those who saved you; which is exactly what the Aetolians are now here asking you to do.