§32.4.1ὅτι Λυκίσκου τοῦ Αἰτωλοῦ ταρα
χώδους ὄντος καὶ θορυβώδους, ἀναιρεθέντος δὲ τούτου, τὸ ἑξῆς οἱ Αἰτωλοὶ ὡμοφρόνησαν καὶ ὡμονόησαν ἑνὸς ἀνθρώπου παραχωρήσαντος·
Since Lyciscus the Aetolian was turbulent and troublesome, but when he was put to death, the Aetolians thereafter became of one mind and lived in harmony, now that a single man had departed.
§32.4.2τηλικαύτη τίς ἐστιν, ὡς ἔοικε, δύναμις ἐν ταῖς τῶν ἀνθρώπων φύσεσιν, ὥστε μὴ μόνον στρατόπεδα καὶ πόλεις, ἀλλὰ καὶ τὰς ἐθνικὰς συστάσεις καὶ τὰς ὁλοσχερεῖς διαφορὰς τῆς οἰκουμένης διʼ ἑνὸς ἀνδρὸς ἀρετὴν καὶ κακίαν ποτὲ μὲν τῶν μεγίστων κακῶν, ποτὲ δὲ τῶν μεγίστων ἀγαθῶν πεῖραν λαμβάνειν. —
So great, it seems, is the power inherent in human natures, that not only camps and cities, but even national leagues and the entire fortunes of the inhabited world, through the virtue or vice of one man, at one time experience the greatest evils, and at another the greatest blessings.
§32.4.3ὅτι Λυκίσκος κάκιστος ὢν καλῶς κατέστρεψε τὸν βίον, ὥστε τοὺς πλείστους εἰκότως ὀνειδίζειν τῇ τύχῃ διότι τὸ τῶν ἀγαθῶν ἀνδρῶν ἆθλον τὴν εὐθανασίαν τοῖς χειρίστοις ἐνίοτε περιτίθησιν. —
That Lyciscus, though a most wicked man, ended his life peacefully, so that most people with good reason reproached Fortune because she sometimes bestows on the worst of men "a happy death," which is the prize of the good.