Humanitext Reader

Lysias · Against Diogeiton §12-20

The Mother's Exposure and the Fraudulent Accounts

Passage 2 of 3 · Greek

Summary

At a family meeting, the mother of the boys exposes Diogeiton's cruel treatment and his concealment of a vast fortune. The speaker then details Diogeiton's fraudulent and exorbitant accounting of expenses, showing how he exploited the children's inheritance.

§12ἐλθὼν δʼ ἐγὼ ἠγανάκτουν μὲν πρὸς Ἡγήμονα τὸν ἔχοντα τὴν τούτου θυγατέρα, λόγους δʼ ἐποιούμην πρὸς τοὺς ἄλλους ἐπιτηδείους, ἠξίουν δὲ τοῦτον εἰς ἔλεγχον ἰέναι περὶ τῶν χρημάτων.
So I went and expressed my indignation to Hegemon, who has this man's daughter as his wife, and held discussions with the other close friends, demanding that this man submit to an examination of the accounts concerning the money.
Διογείτων δὲ τὸ μὲν πρῶτον οὐκ ἤθελε, τελευτῶν δὲ ὑπὸ τῶν φίλων ἠναγκάσθη.
Diogeiton at first refused, but in the end was compelled by his friends to do so.
ἐπειδὴ δὲ συνήλθομεν, ἤρετο αὐτὸν ἡ γυνή, τίνα ποτὲ ψυχὴν ἔχων ἀξιοῖ περὶ τῶν παίδων τοιαύτῃ γνώμῃ χρῆσθαι, ἀδελφὸς μὲν ὢν τοῦ πατρὸς αὐτῶν, πατὴρ δʼ ἐμός, θεῖος δὲ αὐτοῖς καὶ πάππος.
And when we met, the woman asked him what kind of soul he possessed that he thought fit to adopt such an attitude toward the children, being as he was the brother of their father, my father, and to them both uncle and grandfather.
§13καὶ εἰ μηδένα ἀνθρώπων ᾐσχύνου, τοὺς θεοὺς ἐχρῆν σε φησί δεδιέναι· ὃς ἔλαβες μέν, ὅτʼ ἐκεῖνος ἐξέπλει, πέντε τάλαντα παρʼ αὐτοῦ παρακαταθήκην.
And "even if you felt no shame before any human being," she said, "you ought to have feared the gods; you who received five talents from him as a deposit when he was setting sail.
καὶ περὶ τούτων ἐγὼ ἐθέλω τοὺς παῖδας παραστησαμένη καὶ τούτους καὶ τοὺς ὕστερον ἐμαυτῇ γενομένους ὀμόσαι ὅπου ἂν αὐτὸς λέγῃς.
And concerning this, I am willing to take an oath, placing beside me both these children and those born to me afterward, wherever you yourself may designate.
καίτοι οὐχ οὕτως ἐγώ εἰμι ἀθλία, οὐδʼ οὕτω περὶ πολλοῦ ποιοῦμαι χρήματα, ὥστʼ ἐπιορκήσασα κατὰ τῶν παίδων τῶν ἐμαυτῆς τὸν βίον καταλιπεῖν, ἀδίκως δὲ ἀφελέσθαι τὴν τοῦ πατρὸς οὐσίαν. §14ἔτι τοίνυν ἐξήλεγχεν αὐτὸν ἑπτὰ τάλαντα κεκομισμένον ναυτικὰ καὶ τετρακισχιλίας δραχμάς, καὶ τούτων τὰ γράμματα ἀπέδειξεν· ἐν γὰρ τῇ διοικίσει, ὅτʼ ἐκ Κολλυτοῦ διῳκίζετο εἰς τὴν Φαίδρου οἰκίαν, τοὺς παῖδας ἐπιτυχόντας ἐκβεβλημένῳ τῷ βιβλίῳ ἐνεγκεῖν πρὸς αὐτήν.
And yet, I am not so wretched, nor do I value money so highly, as to end my life having committed perjury upon the heads of my own children, in order to unjustly deprive them of their father's property." Furthermore, she proved that he had recovered seven talents and four thousand drachmae from maritime loans, and produced the documents for these; for during the relocation, when he moved from Collytus to the house of Phaedrus, the children happened upon a ledger that had been dropped and brought it to her.
§15ἀπέφηνε δʼ αὐτὸν ἑκατὸν μνᾶς κεκομισμένον ἐγγείῳ ἐπὶ τόκῳ δεδανεισμένας, καὶ ἑτέρας δισχιλίας δραχμὰς καὶ ἔπιπλα πολλοῦ ἄξια· φοιτᾶν δὲ καὶ σῖτον αὐτοῖς ἐκ Χερρονήσου καθʼ ἕκαστον ἐνιαυτόν.
She also showed that he had recovered a hundred minae lent on real estate security, and another two thousand drachmae, along with furniture of great value; and that wheat had also come to them from the Chersonese every year.
ἔπειτα σὺ ἐτόλμησας ἔφη εἰπεῖν, ἔχων τοσαῦτα χρήματα, ὡς δισχιλίας δραχμὰς ὁ τούτων πατὴρ κατέλιπε καὶ τριάκοντα στατῆρας ἅπερ ἐμοὶ καταλειφθέντα ἐκείνου τελευτήσαντος ἐγώ σοι ἔδωκα; §16καὶ ἐκβάλλειν τούτους ἠξίωσας θυγατριδοῦς ὄντας ἐκ τῆς οἰκίας τῆς αὑτῶν ἐν τριβωνίοις, ἀνυποδήτους, οὐ μετὰ ἀκολούθου, οὐ μετὰ στρωμάτων, οὐ μετὰ ἱματίων, οὐ μετὰ τῶν ἐπίπλων ἃ ὁ πατὴρ αὐτοῖς κατέλιπεν, οὐδὲ μετὰ τῶν παρακαταθηκῶν ἃς ἐκεῖνος παρὰ σοὶ κατέθετο. §17καὶ νῦν τοὺς μὲν ἐκ τῆς μητρυιᾶς τῆς ἐμῆς παιδεύεις ἐν πολλοῖς χρήμασιν εὐδαίμονας ὄντας· καὶ ταῦτα μὲν καλῶς ποιεῖς· τοὺς δʼ ἐμοὺς ἀδικεῖς, οὓς ἀτίμους ἐκ τῆς οἰκίας ἐκβαλὼν ἀντὶ πλουσίων πτωχοὺς ἀποδεῖξαι προθυμεῖ.
"Then did you dare," she said, "having so much money, to say that the father of these boys left only two thousand drachmae and thirty staters—which indeed, having been left to me when he died, I myself gave to you?" "And you thought fit to cast these boys, who are your own grandsons, out of their own house, in threadbare cloaks, barefoot, without an attendant, without bedding, without clothes, without the furniture which their father left them, and without the deposits which he placed with you." "And now, while you educate the children of my stepmother in great wealth, making them prosperous—and in doing so, you do well—you wrong my children, whom you have cast out dishonored from their house, and are eager to make beggars instead of rich men.
καὶ ἐπὶ τοιούτοις ἔργοις οὔτε τοὺς θεοὺς φοβεῖ, οὔτε ἐμὲ τὴν συνειδυῖαν αἰσχύνῃ, οὔτε τοῦ ἀδελφοῦ μέμνησαι, ἀλλὰ πάντας ἡμᾶς περὶ ἐλάττονος ποιεῖ χρημάτων. §18τότε μὲν οὖν, ὦ ἄνδρες δικασταί, πολλῶν καὶ δεινῶν ὑπὸ τῆς γυναικὸς ῥηθέντων οὕτω διετέθημεν πάντες οἱ παρόντες ὑπὸ τῶν τούτῳ πεπραγμένων καὶ τῶν λόγων τῶν ἐκείνης, ὁρῶντες μὲν τοὺς παῖδας, οἷα ἦσαν πεπονθότες, ἀναμιμνῃσκόμενοι δὲ τοῦ ἀποθανόντος, ὡς ἀνάξιον τῆς οὐσίας τὸν ἐπίτροπον κατέλιπεν, ἐνθυμούμενοι δὲ ὡς χαλεπὸν ἐξευρεῖν ὅτῳ χρὴ περὶ τῶν ἑαυτοῦ πιστεῦσαι, ὥστε, ὦ ἄνδρες δικασταί, μηδένα τῶν παρόντων δύνασθαι φθέγξασθαι, ἀλλὰ καὶ δακρύοντας μὴ ἧττον τῶν πεπονθότων ἀπιόντας οἴχεσθαι σιωπῇ.
And for such deeds, you neither fear the gods, nor feel shame before me who knows the truth, nor do you remember your brother, but you value all of us less than money." At that time, gentlemen of the jury, since many terrible things had been said by the woman, all of us who were present were so affected by this man's deeds and by her words, seeing the children and what they had suffered, remembering the deceased and how unworthy a guardian he had left in charge of his property, and reflecting on how difficult it is to find someone whom one can trust with one's own affairs, with the result, gentlemen of the jury, that none of those present was able to utter a word, but all went away in silence, weeping no less than the victims themselves.
πρῶτον μὲν οὖν τούτων ἀνάβητέ μοι μάρτυρες.
Now first, please step up as witnesses of these facts for me.
§19Μάρτυρες ἀξιῶ τοίνυν, ὦ ἄνδρες δικασταί, τῷ λογισμῷ προσέχειν τὸν νοῦν, ἵνα τοὺς μὲν νεανίσκους διὰ τὸ μέγεθος τῶν συμφορῶν ἐλεήσητε, τοῦτον δʼ ἅπασι τοῖς πολίταις ἄξιον ὀργῆς ἡγήσησθε.
Witnesses Now, gentlemen of the jury, I request that you pay close attention to the calculation, so that you may pity the young men because of the magnitude of their misfortunes, and regard this man as worthy of the anger of all the citizens.
εἰς τοσαύτην γὰρ ὑποψίαν Διογείτων πάντας ἀνθρώπους πρὸς ἀλλήλους καθίστησιν, ὥστε μήτε ζῶντας μήτε ἀποθνῄσκοντας μηδὲν μᾶλλον τοῖς οἰκειοτάτοις ἢ τοῖς ἐχθίστοις πιστεύειν· §20ὃς ἐτόλμησε τὰ μὲν ἔξαρνος γενέσθαι, τὰ δὲ τελευτῶν ὁμολογήσας ἔχειν, εἰς δύο παῖδας καὶ ἀδελφὴν λῆμμα καὶ ἀνάλωμα ἐν ὀκτὼ ἔτεσιν ἑπτὰ τάλαντα ἀργυρίου καὶ ἑπτακισχιλίας δραχμὰς ἀποδεῖξαι.
For Diogeiton places all mankind in such suspicion toward one another, with the result that neither while living nor while dying can they trust their closest relatives any more than their bitterest enemies; he who dared, though denying some sums and in the end admitting he had others, to present for two children and a sister, as receipt and expenditure over eight years, seven talents of silver and seven thousand drachmae.
καὶ εἰς τοῦτο ἦλθεν ἀναισχυντίας, ὥστε οὐκ ἔχων ὅποι τρέψειε τὰ χρήματα, εἰς ὄψον μὲν δυοῖν παιδίοιν καὶ ἀδελφῇ πέντε ὀβολοὺς τῆς ἡμέρας ἐλογίζετο, εἰς ὑποδήματα δὲ καὶ εἰς γναφεῖον καὶ εἰς κουρέως κατὰ μῆνα οὐκ ἦν αὐτῷ οὐδὲ κατʼ ἐνιαυτὸν γεγραμμένα, συλλήβδην δὲ παντὸς τοῦ χρόνου πλεῖν ἢ τάλαντον ἀργυρίου.
And he reached such a pitch of shamelessness that, not knowing how to account for the money, he charged for the side-dishes of two children and their sister five obols a day; and for shoes, laundry, and haircuts, there were no entries by month or by year, but he lumped them together for the whole period at more than a talent of silver.

Notes

  1. §12τίνα ποτὲ ψυχὴν ἔχων — The participle `ἔχων` agrees with the subject of the indirect question (referring to Diogeiton). It expresses manner or character ("having what kind of soul/heart"), emphasizing his ruthless and cold-hearted state of mind.
  2. §13παραστησαμένη — The middle aorist participle in the feminine nominative singular agrees with the subject `ἐγώ` of the main verb `ἐθέλω`. It refers to the ritual gesture of "placing (one's children) beside oneself" to lend the utmost solemnity to a formal oath.
  3. §14ἐνεγκεῖν — An aorist infinitive dependent on the verb of proving `ἐξήλεγχεν` in the main clause, representing the fact proven. Its subject is the accusative `τοὺς παῖδας`. The participle `ἐπιτυχόντας` agrees with this subject and takes the dative `ἐκβεβλημένῳ τῷ βιβλίῳ` (the dropped ledger) as its object.
  4. §18ὥστε ... δύνασθαι ... οἴχεσθαι — A consecutive clause introduced by `ὥστε` with the infinitives `δύνασθαι` and `οἴχεσθαι` (combined with `ἀπιόντας` to mean "departed"), expressing a natural or actual result. The participles `δακρύοντας` and `ἀπιόντας` are in the accusative plural to agree with the implied subject of the infinitives.
  5. §20λῆμμα καὶ ἀνάλωμα — A noun phrase meaning "receipt and expenditure." It stands in apposition to or functions as a predicative accusative defining the nature of the specified sums of money (`ἑπτὰ τάλαντα` etc.) that follow.

Cite this passage

Lysias, Against Diogeiton §12-20. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0540.tlg032.humanitext-grc2:12-20

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