Humanitext Reader

Pausanias · Description of Greece §3.26.6-3.26.11

Sanctuaries and Legends of Cardamyle and Gerenia

Passage 138 of 465 · Greek

Summary

The text describes how an image of Zeus Ithomatas was found in Leuctra, and details the mythical origins and sanctuaries of cities near the Laconian-Messenian border, including Kardamyle, Gerenia (ancient Enope), and Alagonia.

§3.26.6ὃ δὲ οἶδα ἐν τῇ πρὸς θαλάσσῃ χώρᾳ τῆς Λευκτρικῆς ἐπʼ ἐμοῦ συμβάν, γράφω.
But what I know to have happened in my own time in the coastal region of the Leuctrian land, I write.
ἄνεμος πῦρ ἐς ὕλην ἐνεγκὼν τὰ πολλὰ ἠφάνισε τῶν δένδρων· ὡς δὲ ἀνεφάνη τὸ χωρίον ψιλόν, ἄγαλμα ἐνταῦθα ἱδρυμένον εὑρέθη Διὸς Ἰθωμάτα.
A wind, having carried fire into the wood, destroyed most of the trees; and when the place appeared bare, an image dedicated there was found of Zeus Ithomatas.
τοῦτο οἱ Μεσσήνιοί φασι μαρτύριον εἶναί σφισι τὰ Λεῦκτρα τὸ ἀρχαῖον τῆς Μεσσηνίας εἶναι· δύναιτο δʼ ἂν καὶ Λακεδαιμονίων τὰ Λεῦκτρα ἐξ ἀρχῆς οἰκούντων ὁ Ἰθωμάτας Ζεὺς παρʼ αὐτοῖς ἔχειν τιμάς.
The Messenians say that this is a proof for them that Leuctra anciently belonged to Messenia; but even if the Lacedaemonians inhabited Leuctra from the beginning, Zeus Ithomatas might well have received honors among them.
§3.26.7Καρδαμύλη δέ, ἧς καὶ Ὅμηρος μνήμην ἐποιήσατο ἐν Ἀγαμέμνονος ὑποσχέσεσι δώρων, Λακεδαιμονίων ἐστὶν ὑπήκοος τῶν ἐν Σπάρτῃ, βασιλέως Αὐγούστου τῆς Μεσσηνίας ἀποτεμομένου.
Kardamyle, of which Homer also made mention in Agamemnon's promises of gifts, is subject to the Lacedaemonians in Sparta, Emperor Augustus having cut it off from Messenia.
ἀπέχει δὲ Καρδαμύλη θαλάσσης μὲν ὀκτὼ σταδίους, Λεύκτρων δὲ καὶ ἑξήκοντα.
Kardamyle is eight stades distant from the sea, and sixty from Leuctra.
ἐνταῦθα οὐ πόρρω τοῦ αἰγιαλοῦ τέμενος ἱερὸν τῶν Νηρέως θυγατέρων ἐστίν· ἐς γὰρ τοῦτο ἀναβῆναι τὸ χωρίον φασὶν ἐκ τῆς θαλάσσης αὐτὰς Πύρρον ὀψομένας τὸν Ἀχιλλέως, ὅτε ἐς Σπάρτην ἐπὶ τὸν Ἑρμιόνης ἀπῄει γάμον.
There, not far from the beach, is a sacred precinct of the daughters of Nereus; for they say that they came up from the sea to this place to see Pyrrhus the son of Achilles, when he was going away to Sparta for his marriage with Hermione.
ἐν δὲ τῷ πολίσματι Ἀθηνᾶς τε ἱερὸν καὶ Ἀπόλλων ἐστὶ Κάρνειος, καθὰ Δωριεῦσιν ἐπιχώριον.
In the town there is a sanctuary of Athena and of Apollo Carneus, according to the custom of the Dorians.
§3.26.8πόλιν δὲ ὀνομαζομένην ἐν τοῖς ἔπεσιν Ἐνόπην τοῖς Ὁμήρου, Μεσσηνίους ὄντας, ἐς δὲ τὸ συνέδριον συντελοῦντας τὸ Ἐλευθερολακώνων, καλοῦσιν ἐφʼ ἡμῶν Γερηνίαν.
The city called Enope in the epic poems of Homer, whose people are Messenians but contribute to the council of the Free Laconians, is called Gerenia in our time.
ἐν ταύτῃ τῇ πόλει Νέστορα οἱ μὲν τραφῆναι λέγουσιν, οἱ δὲ ἐς τοῦτο ἐλθεῖν φεύγοντα τὸ χωρίον, ἡνίκα Πύλος ἡλίσκετο ὑπὸ Ἡρακλέους.
In this city some say that Nestor was reared, while others say that he came fleeing to this place when Pylos was being captured by Heracles.
§3.26.9ἐνταῦθα ἐν τῇ Γερηνίᾳ Μαχάονος τοῦ Ἀσκληπιοῦ μνῆμα καὶ ἱερόν ἐστιν ἅγιον, καὶ ἀνθρώποις νόσων ἰάματα παρὰ τῷ Μαχάονι ἔστιν εὑρέσθαι.
Here in Gerenia is a tomb and holy sanctuary of Machaon the son of Asclepius, and it is possible for men to find cures for diseases from Machaon.
καὶ Ῥόδον μὲν τὸ χωρίον τὸ ἱερὸν ὀνομάζουσιν, ἄγαλμα δὲ τοῦ Μαχάονος χαλκοῦν ἐστιν ὀρθόν· ἐπίκειται δέ οἱ τῇ κεφαλῇ στέφανος, ὃν οἱ Μεσσήνιοι κίφος καλοῦσι τῇ ἐπιχωρίῳ φωνῇ.
They call the sacred place Rhodos, and there is a standing bronze image of Machaon; and a crown is placed upon his head, which the Messenians call "kiphos" in their local tongue.
Μαχάονα δὲ ὑπὸ Εὐρυπύλου τοῦ Τηλέφου τελευτῆσαί φησιν ὁ τὰ ἔπη ποιήσας τὴν μικρὰν Ἰλιάδα.
The author of the epic poem, the Little Iliad, says that Machaon met his end by Eurypylus the son of Telephus.
§3.26.10διὸ καὶ τάδε αὐτὸς οἶδα περὶ τὸ Ἀσκληπιεῖον τὸ ἐν Περγάμῳ γινόμενα· ἄρχονται μὲν ἀπὸ Τηλέφου τῶν ὕμνων, προσᾴδουσι δὲ οὐδὲν ἐς τὸν Εὐρύπυλον, οὐδὲ ἀρχὴν ἐν τῷ ναῷ θέλουσιν ὀνομάζειν αὐτόν, οἷα ἐπιστάμενοι φονέα ὄντα Μαχάονος.
Wherefore I myself know that these things happen concerning the Asclepieion in Pergamum: they begin their hymns with Telephus, but they sing nothing at all in honor of Eurypylus, nor do they wish to name him at all in the temple, as knowing him to be the murderer of Machaon.
ἀνασώσασθαι δὲ Νέστορα λέγεται τοῦ Μαχάονος τὰ ὀστᾶ· Ποδαλείριον δέ, ὡς ὀπίσω πορθήσαντες Ἴλιον ἐκομίζοντο, ἁμαρτεῖν τοῦ πλοῦ καὶ ἐς Σύρνον τῆς Καρικῆς ἠπείρου φασὶν ἀποσωθέντα οἰκῆσαι.
Nestor is said to have recovered the bones of Machaon; and as for Podalirius, they say that as they were returning after the sack of Ilium, he missed his course, and having escaped safely to Syrnos on the Carian mainland, he settled there.
§3.26.11τῆς δὲ χώρας τῆς Γερηνίας ὄρος Καλάθιόν ἐστιν· ἐν αὐτῷ Κλαίας ἱερὸν καὶ σπήλαιον παρʼ αὐτὸ τὸ ἱερόν, ἔσοδον μὲν στενήν, τὰ δὲ ἔνδον παρεχόμενον θέας ἄξια.
In the Gerenian territory is Mount Calathion; on it is a sanctuary of Claea, and close by the sanctuary itself is a cave, which has a narrow entrance, but presents what is inside as worthy of seeing.
Γερηνίας δὲ ὡς ἐς μεσόγαιαν ἄνω τριάκοντα ἀπέχει σταδίους Ἀλαγονία, καὶ τὸ πόλισμα κατηρίθμησα ἤδη καὶ τοῦτο ἐν Ἐλευθερολάκωσι· θέας δὲ αὐτόθι ἄξια Διονύσου καὶ Ἀρτέμιδός ἐστιν ἱερά.
Alagonia is thirty stades distant from Gerenia as you go up into the interior, and I have already catalogued this town too among the Free Laconians; there are sanctuaries of Dionysus and Artemis there, worthy of seeing.

Notes

  1. §3.26.6δύναιτο δʼ ἂν — Optative with ἄν (potential optative), expressing a possibility or speculation in the present or future ('it might well be...'), rather than a counterfactual in the past.
  2. §3.26.8Μεσσηνίους ὄντας — Accusative participle phrase referring to the contextual subject (the inhabitants) of the main verb καλοῦσιν ('they call'). It does not modify the preceding πόλιν (singular feminine accusative), but functions appositively to describe the people living there (plural masculine accusative).
  3. §3.26.10ἀρχὴν — The accusative form of the noun ἀρχή used adverbially with a negation, meaning 'at all,' 'altogether,' or 'from the beginning.'
  4. §3.26.11ἔσοδον μὲν στενήν — Accusative of respect (or specification), or an accusative phrase with a participle like ἔχον ('having') omitted, modifying the neuter noun σπήλαιον ('cave') by specifying 'with respect to its entrance, narrow.'

Cite this passage

Pausanias, Description of Greece §3.26.6-3.26.11. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0525.tlg001.humanitext-grc2:3.26.6-3.26.11

Please note the AI-draft status of the translation and the date accessed.

Translation, notes and summary are AI-generated drafts, revised through reader feedback.