Humanitext Reader

Strabo · Geography §6.3.9

Cities from the Aufidus to Garganon and Legends of Diomedes

Passage 195 of 577 · Greek

Summary

Describes the geography of the region from the river Aufidus to Cape Garganon, including the cities of Canusium, Argyrippa, and Sipus, along with the legends and hero-temples of Diomedes associated with them.

§6.3.9ἐκ δὲ Βαρίου πρὸς τὸν ποταμὸν Αὔφιδον, ἐφʼ ᾧ τὸ ἐμπόριον τῶν Κανυσιτῶν, τετρακόσιοι· ὁ δʼ ἀνάπλους ἐπὶ τὸ ἐμπόριον ἐνενήκοντα.
From Barium to the river Aufidus, on which is the trading-port of the Canusitae, is four hundred stadia; and the voyage up the river to the trading-port is ninety.
πλησίον δὲ καὶ Σαλαπία τὸ τῶν Ἀργυριππίνων ἐπίνειον.
Nearby is also Salapia, the seaport of the Argyrippini.
οὐ πολὺ γὰρ δὴ τῆς θαλάττης ὑπέρκεινται δύο πόλεις ἔν γε τῷ πεδίῳ, μέγισται τῶν Ἰταλιωτίδων γεγονυῖαι πρότερον, ὡς ἐκ τῶν περιβόλων δῆλον, τό τε Κανύσιον καὶ ἡ Ἀργυρίππα, ἀλλὰ νῦν ἐλάττων ἐστίν.
For indeed, not far above the sea, at least in the plain, lie two cities, which were formerly the largest of the Italiote cities, as is clear from the circuits of their walls—namely, Canusium and Argyrippa, though now it is smaller.
ἐκαλεῖτο δʼ ἐξ ἀρχῆς Ἄργος ἵππιον, εἶτʼ Ἀργυρίππα, εἶτα νῦν Ἄρποι.
This latter was called Argos Hippium from the beginning, then Argyrippa, and now Arpi.
λέγονται δʼ ἀμφότεραι Διομήδους κτίσματα· καὶ τὸ πεδίον καὶ ἄλλα πολλὰ δείκνυται τῆς Διομήδους ἐν τούτοις τοῖς τόποις δυναστείας σημεῖα, ἐν μὲν τῷ τῆς Ἀθηνᾶς ἱερῷ τῆς ἐν Λουκερίᾳ παλαιὰ ἀναθήματα (καὶ αὕτη δʼ ὑπῆρξε πόλις ἀρχαία Δαυνίων, νῦν δὲ τεταπείνωται), ἐν δὲ τῇ πλησίον θαλάττῃ δύο νῆσοι Διομήδειαι προσαγορευόμεναι, ὧν ἡ μὲν οἰκεῖται, τὴν δʼ ἐρήμην φασὶν εἶναι· ἐν ᾗ καὶ τὸν Διομήδη μυθεύουσιν ἀφανισθῆναί τινες καὶ τοὺς ἑταίρους ἀπορνιθωθῆναι, καὶ δὴ καὶ νῦν διαμένειν ἡμέρους καὶ βίον τινὰ ζῆν ἀνθρώπινον τάξει τε διαίτης καὶ τῇ πρὸς ἀνθρώπους ἡμερότητι τοὺς ἐπιεικεῖς, ἀπὸ δὲ τῶν κακούργων καὶ μιαρῶν φυγῇ.
Both are said to be foundations of Diomedes; and both the plain and many other things are shown in these places as signs of the dominion of Diomedes, such as the ancient offerings in the temple of Athena at Luceria (and this too was an ancient city of the Daunii, but is now humbled), and in the neighboring sea two islands called the Diomedeae, of which one is inhabited, while the other they say is desert; in which latter some mythologize that Diomedes disappeared and his companions were turned into birds, and indeed that even now they remain tame and live a sort of human life in the regularity of their habits and their tameness towards decent men, but in their flight from the wicked and impure.
εἴρηται δὲ καὶ τὰ παρὰ τοῖς Ἑνετοῖς διατεθρυλημένα περὶ τοῦ ἥρωος τούτου καὶ αἱ νομισθεῖσαι τιμαί.
The stories current among the Heneti concerning this hero and the honors deemed to be his have also been mentioned.
δοκεῖ δὲ καὶ ὁ Σιποῦς Διομήδους εἶναι κτίσμα διέχων τῆς Σαλαπίας ὅσον τετταράκοντα καὶ ἑκατὸν σταδίους, καὶ ὠνομάζετό γε Σηπιοῦς Ἑλληνικῶς ἀπὸ τῶν ἐκκυματιζομένων σηπιῶν.
Sipus also is thought to be a foundation of Diomedes, being about one hundred and forty stadia distant from Salapia, and indeed it was named Sepius in Greek from the sepias thrown out by the waves.
μεταξὺ δὲ τῆς Σαλαπίας καὶ τοῦ Σιποῦντος ποταμός τε πλωτὸς καὶ στομαλίμνη μεγάλη· διʼ ἀμφοῖν δὲ τὰ ἐκ Σιποῦντος κατάγεται καὶ μάλιστα ὁ σῖτος.
Between Salapia and Sipus is a navigable river and a large lagoon; through both of these the products from Sipus are brought down, especially the grain.
δείκνυται δὲ τῆς Δαυνίας περὶ λόφον ᾧ ὄνομα Δρίον ἡρῷα, τὸ μὲν Κάλχαντος ἐπʼ ἄκρᾳ τῇ κορυφῇ (ἐναγίζουσι δʼ αὐτῷ μέλανα κριὸν οἱ μαντευόμενοι, ἐγκοιμώμενοι ἐν τῷ δέρματι), τὸ δὲ Ποδαλειρίου κάτω πρὸς τῇ ῥίζῃ διέχον τῆς θαλάττης ὅσον σταδίους ἑκατόν· ῥεῖ δʼ ἐξ αὐτοῦ ποτάμιον πάνακες πρὸς τὰς τῶν θρεμμάτων νόσους.
Around a hill in Daunia whose name is Drion are shown hero-temples, that of Calchas on the very summit (those who consult the oracle sacrifice to him a black ram, sleeping in the skin), and that of Podalirius below near the base, about one hundred stadia distant from the sea; and from it flows a small stream which is a panacea for the diseases of cattle.
πρόκειται δὲ τοῦ κόλπου τούτου πελάγιον ἀκρωτήριον ἐπὶ τριακοσίους ἀνατεῖνον σταδίους πρὸς τὰς ἀνατολὰς τὸ Γάργανον, κάμπτοντι δὲ τὴν ἄκραν πολισμάτιον Οὔριον καὶ πρὸ τῆς ἄκρας αἱ Διομήδειαι νῆσοι.
In front of this gulf lies a peninsula jutting out into the sea for three hundred stadia towards the east, namely Garganon, and for one rounding the cape there is the small town Urion, and in front of the cape are the Diomedean islands.
ἔστι δὲ πᾶσα ἡ χώρα αὕτη πάμφορός τε καὶ πολυφόρος, ἵπποις δὲ καὶ προβάτοις ἀρίστη· ἡ δʼ ἐρέα μαλακωτέρα μὲν τῆς Ταραντίνης ἐστί, λαμπρὰ δὲ ἧττον.
This entire country is all-producing and very fertile, and is excellent for horses and sheep; and the wool is softer than that of Taras, though less glossy.
ἡ δὲ χώρα εὐδινὴ διὰ τὴν κοιλότητα τῶν πεδίων.
The country is calm because of the hollow nature of the plains.
οἱ δὲ καὶ διώρυγα τεμεῖν ἐπιχειρῆσαί φασι τὸν Διομήδη μέχρι τῆς θαλάττης, καταλιπεῖν δʼ ἡμιτελῆ καὶ ταύτην καὶ τὰς ἄλλας πράξεις μετάπεμπτον οἴκαδε γενόμενον, κἀκεῖ καταστρέψαι τὸν βίον.
Some say that Diomedes also attempted to cut a canal as far as the sea, but left both this and his other undertakings half-finished because he was summoned home, and there ended his life.
εἷς μὲν οὗτος ὁ λόγος περὶ αὐτοῦ, δεύτερος δʼ ὡς αὐτόθι μείνειε μέχρι καταστροφῆς τοῦ βίου, τρίτος δʼ ὁ μυθώδης ὃν προεῖπον τὸν ἐν τῇ νήσῳ λέγων ἀφανισμόν, τέταρτον δὲ θείη τις ἂν τὸν τῶν Ἑνετῶν· καὶ γὰρ ἐκεῖνοι παρὰ σφίσι πως τὴν καταστροφὴν αὐτοῦ μυθεύουσιν, ἣν ἀποθέωσιν καλοῦσι.
This is one account concerning him, the second is that he remained here until the end of his life, the third is the mythical one which I mentioned before, speaking of his disappearance on the island, and as a fourth one might place that of the Heneti; for they also in some way mythologize his end in their country, which they call deification.

Notes

  1. p.390ἀλλὰ νῦν ἐλάττων ἐστίν — While two cities (Canusium and Argyrippa) are mentioned as subjects, the adjective and verb are in the singular (ἐλάττων ἐστίν). This syntactical disagreement (anacoluthon) either agrees only with the nearest subject (Argyrippa) or treats the combined decline of the urban centers as a single state.
  2. p.391κάμπτοντι δὲ τὴν ἄκραν — The dative participle `κάμπτοντι` is a dative of reference or local standpoint ('for one rounding the cape'), showing the geographical relation from the perspective of a traveler or navigator sailing around the headland.
  3. p.391ἡ δὲ χώρα εὐδινὴ — The adjective `εὐδινὴ` (well-whirled or well-watered) presents a textual difficulty. Combined with the reason that the plains are hollow, it is interpreted as 'sheltered' or 'calm' (possibly a corruption of `εὔδιος`), which best fits the context of a highly fertile agricultural region.
  4. p.391μετάπεμπτον οἴκαδε γενόμενον — The adjective `μετάπεμπτος` carries a passive meaning ('sent for, summoned'). Combined with the participle `γενόμενον`, it functions as an adverbial participle of cause ('having been summoned home').

Cite this passage

Strabo, Geography §6.3.9. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0099.tlg001.humanitext-grc2:6.3.9

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