Humanitext Reader

Theophrastus · Fragments §157.1

Why Women Should Neither See nor Be Seen

Passage 162 of 196 · Greek

Summary

The text asserts that a woman, especially one adorned for beauty, should neither see nor be seen, because she knows how to employ both actions for improper purposes.

§157.1Fr. 157 Οὔτε ὁρᾶν οὔτε ὁρᾶσθαι γυναῖκα καὶ ταῦτα ἐξησκημένην πρὸς κάλλος· ἐπίσταται γὰρ ἀμφότερα πρὸς ἃ μὴ δεῖ.
Fr. 157 A woman should neither see nor be seen, and that too one who is adorned for beauty; for she knows how to use both for what is not proper.

Notes

  1. 157.1Οὔτε ὁρᾶν οὔτε ὁρᾶσθαι — These infinitives are used independently to express command or duty (absolute infinitive), with the accusative γυναῖκα serving as their subject.
  2. 157.1καὶ ταῦτα — An idiomatic expression meaning "and that too" or "and especially," modifying the subsequent accusative participle phrase ἐξησκημένην...
  3. 157.1ἐπίσταται — The subject is third-person singular feminine (γυνή), understood from the preceding accusative γυναῖκα. It means "she knows how" or "she understands," taking ἀμφότερα (both things, i.e., seeing and being seen) as its object, directed "towards what is not proper" (πρὸς ἃ μὴ δεῖ).

Cite this passage

Theophrastus, Fragments §157.1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0093.tlg010x09.humanitext-grc1:157.1

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