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Aristotle · On the Heavens §2.4#1

The Primacy of the Sphere and the Heaven's Spherical Shape

Passage 26 of 62 · Greek

Summary

Aristotle geometrically and philosophically demonstrates that the circle in plane figures and the sphere in solid figures are the primary and most complete shapes, arguing on this basis that the heaven and the entire universe must be spherical.

§2.4#14 Σχῆμα δ’ ἀνάγκη σφαιροειδὲς ἔχειν τὸν οὐρανόν· τοῦτο γὰρ οἰκειότατον τῇ οὐσίᾳ καὶ τῇ φύσει πρῶτον.
4 It is necessary for the heaven to have a spherical shape; for this is most appropriate to its substance and primary in nature.
εἴπωμεν δὲ πρῶτον καθόλου περὶ τῶν σχημάτων, τὸ ποῖόν ἐστι πρῶτον, καὶ ἐν ἐπιπέδοις καὶ ἐν στερεοῖς.
But let us first speak generally about shapes, which kind is primary, both in plane and in solid figures.
ἅπαν δὴ σχῆμα ἐπίτεδον ἢ εὐθύγραμμόν ἐστιν ἢ περιφερόγραμμον.
Indeed, every plane shape is either rectilinear or curvilinear.
καὶ τὸ μὲν εὐθύγραμ:μον ὑπὸ πλειόνων περιέχεται γραμμῶν, τὸ δὲ περιφερόγραμμον ὑπὸ μιᾶς.
And the rectilinear is contained by several lines, while the curvilinear is contained by one.
ἐπεὶ δὲ πρότερον τῇ φύσει ἐν ἑκάστῳ γένει τὸ ἓν τῶν πολλῶν καὶ τὸ ἀπλοῦν τῶν συνθέτων, πρῶτον ἂν εἴη τῶν ἐπιπέδων σχημάτων ὁ κύκλος.
Since in each genus that which is one is prior in nature to that which is many, and the simple to the composite, the circle would be the primary of plane shapes.
ἔτι δὲ εἴπερ τέλειόν ἐστιν οὗ μηδὲν ἔξω λαβεῖν αὐτοῦ δυνατόν, ὥσπερ ὥρισται πρότερον, καὶ τῇ μὲν εὐθείᾳ πρόσθεσίς ἐστιν ἀεί, τῇ δὲ τοῦ κύκλου οὐδέποτε, φανερὸν ὅτι τέλειος ἂν εἴη 2 περιέχουσα τὸν κύκλον·
Furthermore, if that is complete of which it is not possible to take any part outside of it, as was defined before, and while to a straight line addition is always possible, but to that of a circle never, it is clear that the line containing the circle would be complete.
ὥστʼ εἰ τὸ τέλειον πρότερον τοῦ ἀτελοῦς, καὶ διὰ ταῦτα πρότερον ἂν εἴη τῶν σχημάτων ὁ κύκλος.
So if the complete is prior to the incomplete, for these reasons also the circle would be prior among shapes.
ὡσαύτως δὲ καὶ ἡ σφαῖρα τῶν στερεῶν· μόνη γὰρ περιέχεται μιᾷ ἐπιφανείᾳ, τὰ δʼ εὐθύγραμμα πλείοσιν·
And likewise, the sphere is prior among solids; for it alone is contained by a single surface, while rectilinear solids are contained by several.
ὡς γὰρ ἔχει ὁ κύκλος ἐν τοῖς ἐπιπέδοις, οὕτως ἡ σφαῖρα ἐν τοῖς στερεοῖς.
For as the circle is in planes, so is the sphere in solids.
ἔτι δὲ καὶ οἱ διαιροῦντες εἰς ἐπίπεδα καὶ ἐξ ἐπιτέδων τὰ σώματα γεννῶντες μεμαρτυρηκέναι φαίνονται τούτοις· μόνη γὰρ τῶν στερεῶν οὐ διαιροῦσι τὴν σφαῖραν ὡς οὐκ ἔχουσαν πλείους ἐπιφανείας ἢ μίαν·
Furthermore, even those who divide solids into planes and generate bodies from planes seem to bear witness to this; for they do not divide the sphere alone of all solids, on the ground that it does not have more surfaces than one.
ἡ γὰρ εἰς τὰ ἐπίπεδα διαίρεσις οὖχ ὡς ἄν τέμνων τις εἰς τὰ μέρη διέλοι τὸ ὅλον, τοῦτον διαιρεῖται τὸν τρόπον, ἀλλʼ ὡς εἰς ἕτερα τῷ εἴδει.
For the division into planes does not occur in the way that one might divide a whole by cutting it into parts, but rather as dividing into things different in form.
ὅτι μὲν οὖν πρῶτόν ἐστιν ἡ σφαῖρα τῶν στερεῶν σχημάτων, δῆλον.
It is clear, then, that the sphere is the first of solid shapes.
ἔστι δὲ καὶ κατὰ τὸν ἀριθμὸν τὴν τάξιν ἀποδιδοῦσιν οὕτω τιθεμένοις εὐλογώτατον, τὸν μὲν κύκλον κατὰ τὸ ἕν, τὸ δὲ τρίγωνον κατὰ τὴν δύαδα, ἐπειδὴ δύο ὀρθαί·
And it is also most reasonable for those who assign order according to number to position them in this way, placing the circle according to the one, and the triangle according to the dyad, since its angles are equal to two right angles.
ἐὰν δὲ τὸ ἓν κατὰ τὸ τρίγωνον, ὁ κύκλος οὐκέτι ἔσται σχῆμα.
But if they place the one according to the triangle, the circle will no longer be a shape.
ἐπεὶ δὲ τὸ μὲν πρῶτον σχῆμα τοῦ πρώτου σώματος, πρῶτον δὲ σῶμα τὸ ἐν τῇ ἐσχάτῃ περιφορὰ, σφαιροειδὲς ἂν εἴη τὸ τὴν κύκλῳ περιφερόμενον φοράν.
Since, then, the first shape belongs to the first body, and the first body is that in the outermost revolution, that which is carried in a circular motion would be spherical.
καὶ τὸ συνεχὲς ἄρα ἐκείνῳ· τὸ γὰρ τῷ σφαιροειδεῖ συνεχὲς σφαιροειδές.
And therefore that which is continuous with it would also be spherical; for that which is continuous with the spherical is spherical.
ὡσαύτως δὲ καὶ τὰ πρὸς τὸ μέσον τούτων· τὰ γὰρ ὑπὸ τοῦ σφαιροειδοῦς περιεχόμενα καὶ ἁπτόμενα ὅλα σφαιροειδῆ ἀνάγκη εἶναι·
And likewise also those things of these that are towards the center; for it is necessary that things contained by and touching the spherical should be spherical as a whole.
τὰ δὲ κάτω τῆς τῶν πλανητῶν ἅπτεται τῆς ἐπάνω σφαίρας.
And the things below the sphere of the planets touch the sphere above them.
ὥστε σφαιροειδὴς ἂν εἴη πᾶσα· πάντα γὰρ ἅπτεται καὶ συνεχῆ ἐστὶ ταῖς σφαίραις.
So the whole would be spherical; for all things touch and are continuous with the spheres.
ἔτι δὲ ἐπεὶ φαίνεται καὶ ὑπόκειται κύκλῳ περιφέρεσθαι τὸ πᾶν, δέδειται δʼ ὅτι τῆς ἐσχάτης περιφορᾶς οὔτε κενόν ἐστιν ἔξωθεν οὔτε τόπος, ἀνάγκη καὶ διὰ ταῦτα σφαιροειδῆ εἶναι αὐτόν.
Furthermore, since the universe is observed and assumed to revolve in a circle, and it has been shown that outside the outermost revolution there is neither void nor place, for these reasons too it is necessary that the heaven itself is spherical.

Notes

  1. 286b10τῇ φύσει πρῶτον — `τῇ φύσει` (in nature) in `τῇ φύσει πρῶτον` (primary in nature) is a dative of respect or limitation.
  2. 286b18οὗ μηδὲν ἔξω λαβεῖν αὐτοῦ δυνατόν — In the clause introduced by the relative pronoun `οὗ` (genitive of place/possession), the personal pronoun `αὐτοῦ` is redundantly added. This is a grammatical pleonasm that serves to reinforce the meaning 'that of which it is not possible to take any part outside of it.'
  3. 286b21ἡ περιέχουσα τὸν κύκλον — The feminine participle with the article `ἡ περιέχουσα` implies the omission of the feminine noun `γραμμή` (line) in the context of plane geometry, referring to 'the line containing the circle' (i.e., the circumference).
  4. 286b29ὡς οὐκ ἔχουσαν πλείους ἐπιφανείας ἢ μίαν — The conjunction `ὡς` followed by the participle `ἔχουσαν` (accusative, agreeing with the preceding `τὴν σφαῖραν`) expresses a subjective reason ('on the ground that...', 'thinking that...'), rather than an objective fact, based on the belief of the subjects.
  5. 286b34οὕτω τιθεμένοις — The masculine plural dative of the present participle `τιθεμένοις` ('those who position/assume'). In this context, it refers to those who assign order according to numbers (like Pythagoreans) and functions as a dative of interest or judgment ('for those who assume so').
  6. 286b36ἐπειδὴ δύο ὀρθαί — Omission of the subject and the copula. It presupposes the well-known Greek mathematical formulation that 'the angles of a triangle are equal to two right angles' (`δύο ὀρθαί`), with `εἰσίν` (or `ἴσαι εἰσίν`) being grammatically omitted.
  7. 287a3τὸ τὴν κύκλῳ περιφερόμενον φοράν — `φοράν` (motion) functions as a cognate accusative to the passive participle `περιφερόμενον` (being carried), forming the meaning 'that which is carried in a circular (`κύκλῳ`, dative of manner/means) motion (`φοράν`).'

Cite this passage

Aristotle, On the Heavens §2.4#1. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0086.tlg005.humanitext-grc1:2.4%231

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