Humanitext Reader

Aeschylus · Agamemnon §928-1032

Agamemnon Treads the Tapestries and Choral Foreboding

Passage 10 of 17 · Greek

Summary

Yielding to Clytemnestra's persistent persuasion, Agamemnon steps on the purple tapestries to enter the palace, while ordering Cassandra to be welcomed. Immediately after, the Chorus sings of an inexplicable dread and the irreversibility of human fate.

§928θεοῦ μέγιστον δῶρον.
That is the greatest gift of God.
ὀλβίσαι δὲ χρὴ §929βίον τελευτήσαντ᾽ ἐν εὐεστοῖ φίλῃ.
And we must call happy the one who has ended his life in beloved prosperity.
§930εἰ πάντα δ᾽ ὣς πράσσοιμ᾽ ἄν, εὐθαρσὴς ἐγώ.
If I could act in all things in this way, I should be of good courage.
§931καὶ μὴν τόδ᾽ εἰπὲ μὴ παρὰ γνώμην ἐμοί.
And yet, tell me this, not contrary to my wish.
§932γνώμην μὲν ἴσθι μὴ διαφθεροῦντ᾽ ἐμέ.
Know well that I shall by no means corrupt my resolve.
§933ηὔξω θεοῖς δείσας ἂν ὧδ᾽ ἔρδειν τάδε;
Would you, having feared the gods, have vowed to do this in this way?
§934εἴπερ τις, εἰδώς γ᾽ εὖ τόδ᾽ ἐξεῖπον τέλος.
If anyone ever did, I, with full knowledge, have declared this final decision.
§935τί δ᾽ ἂν δοκεῖ σοι Πρίαμος, εἰ τάδ᾽ ἤνυσεν;
And what do you think Priam would have done, if he had accomplished this?
§936ἐν ποικίλοις ἂν κάρτα μοι βῆναι δοκεῖ.
I think indeed that he would have walked upon embroidered cloths.
§937μή νυν τὸν ἀνθρώπειον αἰδεσθῇς ψόγον.
Do not then be ashamed of human censure.
§938φήμη γε μέντοι δημόθρους μέγα σθένει.
Yet clamorous popular rumor has great power.
§939ὁ δ᾽ ἀφθόνητός γ᾽ οὐκ ἐπίζηλος πέλει.
But the one who is unenvied is not envied.
§940οὔτοι γυναικός ἐστιν ἱμείρειν μάχης.
It is surely not a woman's part to desire battle.
§941τοῖς δ᾽ ὀλβίοις γε καὶ τὸ νικᾶσθαι πρέπει.
But for the prosperous, even to be defeated is becoming.
§942ἦ καὶ σὺ νίκην τήνδε δήριος τίεις;
Do you also value this victory in our strife?
§943πιθοῦ: κράτος μέντοι πάρες γ᾽ ἑκὼν ἐμοί.
Yield; but yield the victory to me willingly.
§944ἀλλ᾽ εἰ δοκεῖ σοι ταῦθ᾽, ὑπαί τις ἀρβύλας §945λύοι τάχος, πρόδουλον ἔμβασιν ποδός.
Well, if this is your pleasure, let someone quickly loose my boots, the foot's slave-like support.
§946καὶ τοῖσδέ μ᾽ ἐμβαίνονθ᾽ ἁλουργέσιν θεῶν §947μή τις πρόσωθεν ὄμματος βάλοι φθόνος.
And as I walk upon these purple cloths of the gods, may no envy of a god's eye strike me from afar.
§948πολλὴ γὰρ αἰδὼς δωματοφθορεῖν ποσὶν §949φθείροντα πλοῦτον ἀργυρωνήτους θ᾽ ὑφάς.
For there is great shame in destroying the house with feet, ruining our wealth and fabrics bought with silver.
§950τούτων μὲν οὕτω: τὴν ξένην δὲ πρευμενῶς §951τήνδ᾽ ἐσκόμιζε: τὸν κρατοῦντα μαλθακῶς §952θεὸς πρόσωθεν εὐμενῶς προσδέρκεται.
So much for these things; but receive this foreign woman kindly; on the one who rules gently, god looks from afar with favor.
§953ἑκὼν γὰρ οὐδεὶς δουλίῳ χρῆται ζυγῷ.
For no one willingly submits to the slave's yoke.
§954αὕτη δὲ πολλῶν χρημάτων ἐξαίρετον §955ἄνθος, στρατοῦ δώρημ᾽, ἐμοὶ ξυνέσπετο.
And she, the chosen flower of many possessions, the gift of the army, has followed me.
§956ἐπεὶ δ᾽ ἀκούειν σοῦ κατέστραμμαι τάδε, §957εἶμ᾽ ἐς δόμων μέλαθρα πορφύρας πατῶν.
Since I have been subdued to obey you in these things, I will go into the halls of my house, treading upon purple.
§958ἔστιν θάλασσα, τίς δέ νιν κατασβέσει; §959τρέφουσα πολλῆς πορφύρας ἰσάργυρον §960κηκῖδα παγκαίνιστον, εἱμάτων βαφάς.
There is the sea—and who shall dry it up?— nurturing the ever-renewed, silver-equal ooze of abundant purple, the dye for garments.
§961οἶκος δ᾽ ὑπάρχει τῶνδε σὺν θεοῖς, ἄναξ, §962ἔχειν: πένεσθαι δ᾽ οὐκ ἐπίσταται δόμος.
And our house, by the favor of the gods, has plenty of these, O king, to possess; the house does not know how to be poor.
§963πολλῶν πατησμὸν δ᾽ εἱμάτων ἂν ηὐξάμην, §964δόμοισι προυνεχθέντος ἐν χρηστηρίοις, §965ψυχῆς κόμιστρα τῆσδε μηχανωμένῃ.
I would have vowed the trampling of many garments, had it been proposed to our house in the oracle, as I contrived the means of bringing back this soul.
§966ῥίζης γὰρ οὔσης φυλλὰς ἵκετ᾽ ἐς δόμους, §967σκιὰν ὑπερτείνασα σειρίου κυνός.
For while the root exists, leafage comes to the house, spreading shade against the Dog-star.
§968καὶ σοῦ μολόντος δωματῖτιν ἑστίαν, §969θάλπος μὲν ἐν χειμῶνι σημαίνεις μολόν: §970ὅταν δὲ τεύχῃ Ζεὺς ἀπ᾽ ὄμφακος πικρᾶς §971οἶνον, τότ᾽ ἤδη ψῦχος ἐν δόμοις πέλει, §972ἀνδρὸς τελείου δῶμ᾽ ἐπιστρωφωμένου.
And when you come to the hearth of your home, you signify warmth coming in winter; and when Zeus makes wine from the bitter, unripe grape, then indeed coolness comes into the house, when the complete man visits his home.
§973Ζεῦ, Ζεῦ τέλειε, τὰς ἐμὰς εὐχὰς τέλει: §974μέλοι δέ τοι σοὶ τῶνπερ ἂν μέλλῃς τελεῖν.
Zeus, Zeus the Completer, fulfill my prayers; and may you care for whatever you are about to fulfill.
§975τίπτε μοι τόδ᾽ ἐμπέδως §976δεῖμα προστατήριον §977καρδίας τερασκόπου ποτᾶται, §978μαντιπολεῖ δ᾽ ἀκέλευστος ἄμισθος ἀοιδά, §980οὐδ᾽ ἀποπτύσαι δίκαν §981δυσκρίτων ὀνειράτων §982θάρσος εὐπειθὲς ἵζει §983φρενὸς φίλον θρόνον;
Why does this hovering terror, firmly stationed before my heart, flutter before my prophesying mind, singing an unbidden, unpaid song of prophecy, nor can trustworthy confidence sit upon my mind's beloved throne, spitting it out like hard-to-interpret dreams?
χρόνος δ᾽ ἐπὶ §984πρυμνησίων ξυνεμβολαῖς §985ψαμμίας ἀκάτας παρή- §986βησεν, εὖθ᾽ ὑπ᾽ Ἴλιον §987ὦρτο ναυβάτας στρατός.
Time has grown old since the casting together of the stern-cables, for the sandy ships, when the seafaring host started for Ilium.
§988πεύθομαι δ᾽ ἀπ᾽ ὀμμάτων §989νόστον, αὐτόμαρτυς ὤν: §990τὸν δ᾽ ἄνευ λύρας ὅμως ὑμνῳδεῖ §991θρῆνον Ἐρινύος αὐτοδίδακτος ἔσωθεν §992θυμός, οὐ τὸ πᾶν ἔχων §993ἐλπίδος φίλον θράσος.
And I learn of their return from my eyes, being myself a witness; yet my inner soul, self-taught, nevertheless sings the lyreless dirge of the Erinys, not possessing at all the beloved confidence of hope.
§995σπλάγχνα δ᾽ οὔτι ματᾴζει §996πρὸς ἐνδίκοις φρεσὶν τελεσφόροις §997δίναις κυκλούμενον κέαρ.
And my heart does not play false, circling in just and complete-bringing eddies against my prophetic mind.
§998εὔχομαι δ᾽ ἐπ᾽ ἐμᾶς τοιαῦτ᾽ §999ἐλπίδος ψύθη πεσεῖν §1000ἐς τὸ μὴ τελεσφόρον.
But I pray that these things may fall out contrary to my hope, unto unfulfillment.
§1001μάλα γέ τοι τὸ μεγάλας ὑγιείας §1002ἀκόρεστον τέρμα. νόσος γάρ <ἀεὶ> §1003γείτων ὁμότοιχος ἐρείδει,
Indeed, great health has an insatiable limit; for disease, a close neighbor sharing the same wall, presses hard.
§1005καὶ πότμος εὐθυπορῶν §1007ἀνδρὸς ἔπαισεν ἄφαντον ἕρμα.
And the straight-sailing fate of man strikes against an unseen reef.
§1008καὶ τὸ μὲν πρὸ χρημάτων §1009κτησίων ὄκνος βαλὼν §1010σφενδόνας ἀπ᾽ εὐμέτρου, §1011οὐκ ἔδυ πρόπας δόμος §1012πημονᾶς γέμων ἄγαν, §1013οὐδ᾽ ἐπόντισε σκάφος.
And if caution throws away a part of the possessions from a well-measured sling, from a well-measured sling, the whole house does not sink, teeming too much with ruin, nor does it submerge the vessel.
§1014πολλά τοι δόσις ἐκ Διὸς ἀμ- §1015φιλαφής τε καὶ ἐξ ἀλόκων ἐπετειᾶν §1016νῆστιν ὤλεσεν νόσον.
Truly, a bountiful gift from Zeus, abundant and from the annual furrows, destroys the disease of hunger.
§1017τὸ δ᾽ ἐπὶ γᾶν πεσὸν ἅπαξ θανάσιμον §1020προπάροιθ᾽ ἀνδρὸς μέλαν αἷμα τίς ἂν §1021πάλιν ἀγκαλέσαιτ᾽ ἐπαείδων;
But once the dark, deadly blood of a man has fallen to the ground before him, who could call it back again with incantations?
§1022οὐδὲ τὸν ὀρθοδαῆ §1023τῶν φθιμένων ἀνάγειν §1024Ζεὺς ἀπέπαυσεν ἐπ᾽ εὐλαβείᾳ;
Did not Zeus stop the one who knew how to raise the dead from among the deceased, as a caution?
§1025εἰ δὲ μὴ τεταγμένα §1026μοῖρα μοῖραν ἐκ θεῶν §1027εἶργε μὴ πλέον φέρειν, §1028προφθάσασα καρδία §1029γλῶσσαν ἂν τάδ᾽ ἐξέχει.
And if appointed fate did not prevent fate from the gods from winning more, my heart, outrunning my tongue, would pour out these things.
§1030νῦν δ᾽ ὑπὸ σκότῳ βρέμει §1031θυμαλγής τε καὶ οὐδὲν ἐπελ- §1032πομένα ποτὲ καίριον ἐκτολυπεύσειν
But now it mutters in the dark, grieved in soul and hoping for nothing timely ever to unravel.

Notes

  1. 930εἰ πάντα δ᾽ ὣς πράσσοιμ᾽ ἄν, εὐθαρσὴς ἐγώ. — Interpreted as a conditional clause leading to "εὐθαρσὴς ἐγώ (εἰμί)". The combination of εἰ with ἄν + optative (or ὣς πράσσοιμ᾽ ἄν as a potential optative connected with εἰ) expresses a subjective potentiality: "If I could do all things in this way, I should be of good courage."
  2. 933ηὔξω θεοῖς δείσας ἂν ὧδ᾽ ἔρδειν τάδε; — The particle ἄν can be taken either with the participle δείσας (expressing a potential or past contrary-to-fact condition: "having feared") or as hyperbaton associated with ηὔξω ("would you have vowed?"). Clytemnestra mockingly asks whether Agamemnon made such a vow out of fear in a moment of danger.
  3. 945πρόδουλον ἔμβασιν ποδός. — "πρόδουλον ἔμβασιν ποδός" is in apposition to "ἀρβύλας" (boots). Literally "the foot's slave-like support," it anthropomorphizes the boots as serving the feet.
  4. 956ἐπεὶ δ᾽ ἀκούειν σοῦ κατέστραμμαι τάδε, — The passive perfect verb "κατέστραμμαι" (from καταστρέφω, meaning "I have been subdued/forced to yield") takes the infinitive "ἀκούειν" ("to listen/obey") and the accusative "τάδε". It means "Since I have been subdued to obey you in these matters."
  5. 1025εἰ δὲ μὴ τεταγμένα μοῖρα μοῖραν ἐκ θεῶν εἶργε μὴ πλέον φέρειν, — A highly complex construct indicating the mutual limitation of fates: "If appointed fate (τεταγμένα μοῖρα from the gods) did not prevent the other fate (my heart's inner premonition) from winning more (πλέον φέρειν)." The verb "εἶργε" is followed by "μή" to express prevention.

Cite this passage

Aeschylus, Agamemnon §928-1032. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0085.tlg005.humanitext-grc1:928-1032

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