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Dionysius of Halicarnassus · Roman Antiquities §9.45.1-9.45.2

Appius's Condemnation of the Tribuneship and Vow to Resist

Passage 714 of 962 · Greek

Summary

Appius denounces the origin of the tribuneship as ill-omened and illegal, declaring his determination to allow no law during his consulship without prior senatorial approval and to fight to the end to defend the aristocracy.

§9.45.1εἰ μὲν οὖν, ἔφη, ἥδε ἡ ἀρχὴ μεθʼ ὁμονοίας εἰσῆλθεν εἰς τὴν πόλιν ἐπὶ τῷ πάντων ἀγαθῷ παροῦσα σὺν οἰωνοῖς τε καὶ ὀττείαις, πολλῶν ἂν ἡμῖν ἐγίνετο καὶ μεγάλων ἀγαθῶν αἰτία, χαρίτων, ὁμοφροσύνης, εὐνομίας, ἐλπίδων χρηστῶν παρὰ τοῦ δαιμονίου, μυρίων ἄλλων·
"Therefore," he said, "if this office had entered into the city with concord, being present for the good of all, with both auspices and omens, it would have been the cause of many and great benefits to us—of favors, of harmony, of good order, of fair hopes from the divine, and of countless other things.
νῦν δέ, βία γὰρ αὐτὴν εἰσήγαγε καὶ παρανομία καὶ στάσις καὶ πολέμου δέος ἐμφυλίου καὶ πάντα τὰ ἔχθιστα ἐν ἀνθρώποις τί οὖν ἔτι καὶ μέλλει χρηστὸν ἔσεσθαί ποτʼ ἢ σωτήριον τοιαύτας λαβούσης τὰς ἀρχάς;
But as it is, since violence, lawlessness, sedition, fear of civil war, and all the most hateful things among men introduced it, what good or salutary thing is ever likely to come of it hereafter, when it has received such a beginning?
ὥστε περίεστιν ἡμῖν ἴασιν καὶ ἀλεξήματα τῶν ἀναβλαστανόντων ἐξ αὐτῆς κακῶν ζητεῖν, ὁπόσα εἰς ἀνθρώπινον πίπτει λογισμόν, μενούσης ἔτι τῆς §9.45.2πονηρᾶς ῥίζης.
Consequently, it remains for us to seek remedies and protections against the evils sprouting from it, as many as can fall within human calculation, while there still remains that wicked root.
οὐ γὰρ ἔσται πέρας οὐδʼ ἀπαλλαγὴ τῶν δαιμονίων χόλων, ἕως ἂν ἥδε ἡ βάσκανος ἐρινὺς καὶ φαγέδαινα ἐγκαθημένη πάντα σήπῃ καὶ διαφθείρῃ τὰ καλά.
For there will be no end nor deliverance from the divine wraths, as long as this malignant Fury and devouring ulcer, seated within, rots and corrupts all that is beautiful.
ἀλλʼ ὑπὲρ μὲν τούτων ἕτερος ἔσται λόγος καὶ καιρὸς ἐπιτηδειότερος, νῦν δʼ ἐπεὶ τὰ παρόντα εὖ τίθεσθαι χρή, πᾶσαν εἰρωνείαν ἀφεὶς τάδε ὑμῖν λέγω· οὔθʼ ὅδε ὁ νόμος οὔτʼ ἄλλος οὐδείς, ὃν οὐχ ἡ βουλὴ προβουλεύσει, κύριος ἐπὶ τῆς ἐμῆς ὑπατείας γενήσεται, ἀλλὰ καὶ λόγοις ἀγωνιοῦμαι περὶ τῆς ἀριστοκρατίας, κἂν εἰς τὰ ἔργα δέῃ χωρεῖν οὐδʼ ἐν τούτοις τῶν ἐναντιουμένων λελείψομαι· καὶ εἰ μὴ πρότερον ἔγνωτε, ὅσην ἰσχὺν ἔχει τὸ τῶν ὑπάτων κράτος, ἐπὶ τῆς ἐμῆς ἀρχῆς μαθήσεσθε.
But concerning these matters there will be another discussion and a more suitable occasion; for the present, since we must settle our immediate affairs well, putting aside all dissimulation, I tell you this: neither this law nor any other, which the senate does not first approve by prior deliberation, shall become valid during my consulship; but I will fight for the aristocracy both with words, and if it becomes necessary to proceed to deeds, in these too I will not be left behind by our opponents; and if you did not know before how great is the power of the consular authority, you shall learn it under my magistracy."

Notes

  1. §9.45.1εἰ μὲν οὖν, ἔφη, ἥδε ἡ ἀρχὴ μεθʼ ὁμονοίας εἰσῆλθεν εἰς τὴν πόλιν ... πολλῶν ἂν ἡμῖν ἐγίνετο ... αἰτία — A contrary-to-fact conditional sentence with the past indicative (εἰσῆλθεν) in the protasis and ἄν with the imperfect indicative (ἂν ἐγίνετο) in the apodosis, expressing a past unreal condition ("if it had entered... it would have been...").
  2. §9.45.1τοιαύτας λαβούσης τὰς ἀρχάς — The word ἀρχάς (accusative plural of ἀρχή), though often meaning 'magistracies' or 'offices', is used here in the sense of 'beginnings' or 'origins', following the clause about its violent introduction. This is a genitive absolute construction with the logical subject (αὐτῆς, referring to the office) omitted.
  3. ¦1868¦περίεστιν ἡμῖν ἴασιν καὶ ἀλεξήματα ... ζητεῖν — The verb περίεστι (third-person singular present of περίειμι with a dative and an infinitive) means 'it remains for someone to do something,' implying here that 'the only course left to us is to seek...'

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §9.45.1-9.45.2. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:9.45.1-9.45.2

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