§9.22.1τὸ δὲ συναπτόμενον τούτοις ὑπό τινων οὔτʼ ἀληθὲς ὂν οὔτε πιθανόν, ἐκ παρακούσματος δέ τινος πεπλασμένον ὑπὸ τοῦ πλήθους, ἄξιον μὴ παραλιπεῖν ἀνεξέταστον.
But the story added to these accounts by some, which is neither true nor probable, but has been fabricated by the multitude from some misunderstanding, is not worthy of being passed over without examination.
λέγουσι γὰρ δή τινες, τῶν ἓξ καὶ τριακοσίων Φαβίων ἀπολομένων ὅτι ἓν μόνον ἐλείφθη τοῦ γένους παιδίον, πρᾶγμα οὐ μόνον ἀπίθανον, ἀλλὰ καὶ §9.22.2ἀδύνατον εἰσάγοντες.
For some indeed say that, when the three hundred and six Fabii perished, only one single child of the clan was left, introducing a thing not only incredible, but also impossible.
οὔτε γὰρ ἀτέκνους τε καὶ ἀγάμους ἅπαντας εἶναι δυνατὸν ἦν τοὺς ἐξελθόντας εἰς τὸ φρούριον Φαβίους.
For it was not possible that all the Fabii who went out to the fortress should be unmarried and childless.
ὁ γὰρ ἀρχαῖος αὐτῶν νόμος γαμεῖν τʼ ἠνάγκαζε τοὺς ἐν ἡλικίᾳ, καὶ τὰ γεννώμενα πάντα ἐπάναγκες τρέφειν· ὃν οὐκ ἂν δήπου κατέλυσαν οἱ Φάβιοι μόνοι πεφυλαγμένον ἄχρι τῆς ἑαυτῶν ἡλικίας ὑπὸ τῶν πατέρων.
For their ancient law compelled those of age to marry, and made it compulsory to rear all their children; which law the Fabii alone would certainly not have abolished, when it had been observed by their ancestors down to their own generation.
§9.22.3εἰ δὲ δὴ καὶ τοῦτο θείη τις, ἀλλʼ ἐκεῖνό γʼ οὐκ ἂν ἔτι συγχωρήσειε, τὸ μηδʼ ἀδελφοὺς αὐτῶν εἶναί τισιν ἡλικίαν ἔτι παίδων ἔχοντας.
But even if one should assume this, yet one would no longer concede that none of them had brothers who were still of childhood age.
μύθοις γὰρ δὴ ταῦτά γε καὶ πλάσμασιν ἔοικε θεατρικοῖς.
For these things indeed resemble myths and theatrical fictions.
οἱ δὲ πατέρες αὐτῶν, ὅσοι παῖδας ἔτι ποιεῖν εἶχον ἡλικίαν, τοσαύτης κατασχούσης τὸ γένος ἐρημίας οὐκ ἂν ἑκόντες τε καὶ ἄκοντες ἑτέρους παῖδας ἐποιήσαντο, ἵνα μήτε ἱερὰ ἐκλειφθῇ πατρῷα μήτε δόξα τηλικαύτη διαφθαρῇ γένους;
And would not their fathers, as many as were still of an age to beget children, when so great a desolation had overtaken the clan, have begotten other children, whether willingly or unwillingly, in order that neither their ancestral rites might be abandoned nor so great a glory of the clan be destroyed?
§9.22.4εἰ μὴ ἄρα οὐδὲ πατέρες αὐτῶν τισιν ἐλείποντο, ἀλλὰ πάντα εἰς ταὐτὸ συνῆλθεν ἐπὶ τῶν ἓξ καὶ τριακοσίων ἀνδρῶν ἐκείνων τὰ ἀδύνατα· μὴ παῖδας αὐτοῖς καταλειφθῆναι νηπίους, μὴ γυναῖκας ἐγκύους, μὴ ἀδελφοὺς ἀνήβους, μὴ πατέρας ἐν ἀκμῇ.
Unless, indeed, not even fathers were left to any of them, but all the impossible things came together at the same time in the case of those three hundred and six men: that no infant children were left to them, no wives pregnant, no brothers under age, no fathers in their prime.
ταύτῃ μὲν δὴ τὸν λόγον ἐξετάζων οὐκ ἀληθῆ νενόμικα, §9.22.5ἐκεῖνον δʼ ἀληθῆ· τῶν τριῶν ἀδελφῶν, Καίσωνός τε καὶ Κοίντου καὶ Μάρκου τῶν ὑπατευσάντων τὰς συνεχεῖς ἑπτὰ ὑπατείας, ἐγκαταλειφθῆναι πείθομαι Μάρκῳ παιδίον, καὶ τοῦτʼ εἶναι τὸ λεγόμενον ἐκ τοῦ Φαβίων οἴκου λοιπόν.
Investigating the story in this manner, indeed, I have not believed it to be true, but that other account to be true: that of the three brothers, Kaeso, Quintus, and Marcus, who held the seven consecutive consulships, I am persuaded that a child was left to Marcus, and that this was the one said to be left from the house of the Fabii.
§9.22.6οὐδὲν δὲ κωλύει τῷ μηκέτι τῶν ἄλλων ἐπιφανῆ τινα καὶ λαμπρὸν ἔξω τοῦ ἑνὸς τοῦδε ἀνδρωθέντος γενέσθαι ταύτην παραστῆναι τοῖς πολλοῖς τὴν δόξαν, ὅτι μόνος ἐκεῖνος ἐκ τοῦ Φαβίων γένους ἐστὶ λοιπός· οὐχ ὡς μηδενὸς ἄλλον ὄντος, ἀλλʼ ὡς μηδενὸς ἐκείνοις ὁμοίου, ἀρετῇ τεκμαιρομένοις τὸ συγγενές, οὐ φύσει·
And nothing prevents this opinion from arising among the multitude—namely, that he alone was left of the Fabian clan—by the fact that no other illustrious and brilliant person arose from the rest, except for this single one who grew to manhood; not because there was no one else, but because there was no one like them, as they judged kinship by virtue, not by birth.
καὶ περὶ μὲν τούτων ταῦθʼ ἱκανά.
And concerning these matters, let this suffice.