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Dionysius of Halicarnassus · Roman Antiquities §8.40.1-8.40.5

The Women's Supplication to Veturia

Passage 618 of 962 · Greek

Summary

The Roman women led by Valeria visit the house of Veturia, pleading with her with tears to persuade her son Marcius to save their homeland.

§8.40.1ὡς δʼ ἐπῄνεσαν αἱ παροῦσαι τὸν λόγον, εὐξαμένη τοῖς θεοῖς πειθὼ καὶ χάριν αὐτῶν περιθεῖναι τῇ δεήσει προῆλθεν ἐκ τοῦ τεμένους, αἱ δʼ ἠκολούθουν.
When the women present praised her speech, having prayed to the gods to bestow persuasion and grace upon their supplication, she went forth from the precinct, and the others followed.
καὶ μετὰ τοῦτο παραλαβοῦσαι τὰς ἄλλας γυναῖκας ἐπορεύοντο ἐπὶ τὴν οἰκίαν τῆς Μαρκίου μητρὸς ἀθρόαι.
And after this, taking the other women with them, they went in a body to the house of the mother of Marcius.
ἰδοῦσα δʼ αὐτὰς προσιούσας ἡ τοῦ Μαρκίου γυνὴ Οὐολουμνία πλησίον καθημένη τῆς ἑκυρᾶς ἐθαύμασέ τε καὶ εἶπε· τίνος δεόμεναι, γυναῖκες, ἐληλύθατε κατὰ πλῆθος εἰς οἰκίαν δύστηνον καὶ ταπεινήν; §8.40.2καὶ ἡ Οὐαλερία ἔλεξεν· ἐν ἐσχάτοις οὖσαι κινδύνοις καὶ αὐταὶ καὶ τὰ νήπια ταῦτα καταπεφεύγαμεν ἱκέτιδες ἐπὶ σέ, ὦ Οὐετουρία, τὴν μόνην καὶ μίαν βοήθειαν, ἀξιοῦσαί δε πρῶτον μὲν οἰκτεῖραι τὴν κοινὴν πατρίδα, ἣν οὐθενὶ πώποτε γενομένην ὑποχείριον μὴ περιίδῃς ἀφαιρεθεῖσαν ὑπʼ Οὐολούσκων τὴν ἐλευθερίαν, εἰ δὴ καὶ φείσονται αὐτῆς κρατήσαντες, ἀλλʼ οὐ πρόρριζον ἐπιχειρήσουσιν ἀνελεῖν· ἔπειτα ὑπὲρ ἡμῶν αὐτῶν ἀντιβολοῦσαι καὶ τῶν δυστήνων παιδίων τούτων, ἵνα μὴ πέσωμεν εἰς ἐχθρῶν ὕβριν οὐθενὸς οὖσαι τῶν συμβεβηκότων ὑμῖν κακῶν αἴτιαι.
And Volumnia, the wife of Marcius, who was sitting near her mother-in-law, seeing them approaching, was astonished and said: "In need of what, O women, have you come in a multitude to a wretched and humble house?" And Valeria said: "Being in extreme danger, both ourselves and these infants, we have fled as suppliants to you, O Veturia, our sole and single help, urging you first to pity our common country, and not to overlook that its freedom is taken away by the Volscians, though it has never before become subject to anyone—even if they should spare it after conquering it, and not attempt to destroy it root and branch; and secondly, entreating you on behalf of ourselves and these wretched children, so that we may not fall into the insolence of our enemies, since we are the causes of none of the evils that have befallen you.
§8.40.3εἴ τις ἐστὶν ἐν σοὶ ψυχῆς ἡμέρου καὶ φιλανθρώπου καταλειπομένη μερίς, ἐλέησον, ὦ Οὐετουρία, γυνὴ γυναῖκας κοινωνησάσας ἱερῶν ποτε καὶ ὁσίων, καὶ παραλαβοῦσα μετὰ σεαυτῆς Οὐολουμνίαν τε τὴν ἀγαθὴν γυναῖκα καὶ τοὺς παῖδας αὐτῆς καὶ τὰς ἱκέτιδας ἡμᾶς φερούσας τὰ νήπια ταυτὶ καὶ αὐτὰς γενναίας ἴθι πρὸς τὸν υἱὸν καὶ πεῖθε καὶ λιπάρει καὶ μὴ ἀνῇς δεομένη, μίαν ἀντὶ πολλῶν χάριν αἰτοῦσα παρʼ αὐτοῦ σπείσασθαι πρὸς τοὺς ἑαυτοῦ πολίτας καὶ κατελθεῖν εἰς τὴν δεομένην ἀπολαβεῖν αὐτὸν πατρίδα·
If there is any portion of a gentle and humane soul left in you, pity, O Veturia, as a woman, women who once shared in sacred and holy rites, and taking with you both the good Volumnia and her children, and us, the suppliants carrying these infants and being ourselves noble, go to your son and persuade, and entreat, and do not cease begging, asking from him one favor instead of many, namely, to make peace with his own citizens and to return to the country which begs to receive him back.
πείσεις γάρ, εὖ ἴσθι, καὶ οὐ περιόψεταί σε ἐρριμμένην παρὰ τοῖς ἑαυτοῦ ποσὶν ἀνὴρ εὐσεβής.
For you will persuade him, be well assured, and a pious man will not overlook you prostrate at his feet.
§8.40.4καταγαγοῦσα δὲ τὸν υἱὸν εἰς τὴν πόλιν αὐτή τʼ ἀθάνατον ἕξεις κλέος ὥσπερ εἰκὸς ἐκ τηλικούτου κινδύνου καὶ φόβου ῥυσαμένη τὴν πατρίδα, καὶ ἡμῖν τιμῆς τινος αἰτία παρὰ τοῖς ἀνδράσιν ἔσῃ, ὅτι τὸν οὐ δυνηθέντα ὑπʼ ἐκείνων διασκεδασθῆναι πόλεμον αὐταὶ διελύσαμεν·
And by bringing your son back to the city, you yourself will have immortal glory, as is natural, having delivered your country from such great danger and fear; and you will be the cause of some honor for us among our husbands, because we ourselves dissolved the war which could not be dispersed by them.
ἐκείνων τʼ ἀληθῶς ἔγγονοι τῶν γυναικῶν φανησόμεθα, αἳ τὸν συστάντα Ῥωμύλῳ πρὸς Σαβίνους πόλεμον αὐταὶ πρεσβευσάμεναι διελύσαντο καὶ συναγαγοῦσαι τούς θʼ ἡγεμόνας καὶ τὰ ἔθνη μεγάλην ἐκ μικρᾶς ἐποίησαν τὴν πόλιν.
And we shall appear as the true descendants of those women who, having themselves gone on an embassy, dissolved the war that arose between Romulus and the Sabines, and having brought together both the leaders and the nations, made the city great from a small one.
§8.40.5καλὸς ὁ κίνδυνος, ὦ Οὐετουρία, τὸν υἱὸν κομίσασθαι, ἐλευθερῶσαι τὴν πατρίδα, σῶσαι τὰς ἑαυτῆς πολίτιδας, κλέος ἀρετῆς ἀθάνατον τοῖς ἐσομένοις καταλιπεῖν.
Noble is the danger, O Veturia, to win back your son, to liberate your country, to save your fellow female citizens, and to leave behind an immortal glory of virtue for those to come.
δὸς ἡμῖν ἑκοῦσα καὶ μετὰ προθυμίας τὴν χάριν καὶ σπεῦσον, ὦ Οὐετουρία· βουλὴν γὰρ ἢ χρόνον ὁ κίνδυνος ὀξὺς ὢν οὐκ ἐπιδέχεται.
Grant us the favor willingly and with eagerness, and make haste, O Veturia; for the danger, being sharp, does not admit deliberation or delay."

Notes

  1. §8.40.1αὐτῶν — The genitive αὐτῶν refers to the women (ταῖς γυναιξί) mentioned previously, acting as a possessive genitive modifying τῇ δεήσει ("their supplication").
  2. §8.40.2ἣν ... μὴ περιίδῃς ἀφαιρεθεῖσαν ... τὴν ἐλευθερίαν — In the clause introduced by the relative pronoun ἣν (referring to πατρίδα), the subjunctive of prohibition (μὴ περιίδῃς) is used to express a strong direct plea. The verb περιορῶ takes a participle (ἀφαιρεθεῖσαν) to mean "overlook or permit something being done," here meaning "do not overlook that its freedom is being stripped away."
  3. §8.40.3τὴν δεομένην ἀπολαβεῖν αὐτὸν πατρίδα — The present participle δεομένην takes the infinitive ἀπολαβεῖν as its object, meaning "the country which begs to receive him back," where αὐτὸν is the semantic object of the infinitive.
  4. §8.40.5καλὸς ὁ κίνδυνος — A predicative construction with the adjective καλὸς and the noun ὁ κίνδυνος ("noble is the danger"), echoing Platonic phrasing. The specific nature of this "danger" is explained by the four subsequent infinitives.

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §8.40.1-8.40.5. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:8.40.1-8.40.5

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