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Dionysius of Halicarnassus · Roman Antiquities §7.4.1-7.4.5

Defeat of the Barbarians and Valor of Aristodemus

Passage 506 of 962 · Greek

Summary

The barbarians suffer a crushing defeat due to their own confusion in a narrow valley and divine intervention helping the Cumaeans, with Aristodemus achieving the greatest glory. The subsequent dispute over the prize of valor between the aristocracy and the populace leads to a compromise, but Aristodemus begins his rise as a popular leader.

§7.4.1ὡς δὲ κατέμαθον αὐτοὺς οἱ βάρβαροι μάχεσθαι παρεσκευασμένους, ἀλαλάξαντες ἐχώρουν ὁμόσε τὸν βάρβαρον τρόπον ἄνευ κόσμου πεζοί τε καὶ ἱππεῖς ἀναμὶξ ὡς ἅπαντας ἀναρπασόμενοι.
When the barbarians perceived that they were prepared to fight, raising a shout, they charged hand-to-hand in the barbarian fashion without order, infantry and cavalry mixed together, as if intending to carry all off.
ἦν δὲ τὸ πρὸ τῆς πόλεως χωρίον, ἐν ᾧ συνέμισγον ἀλλήλοις, αὐλὼν στενὸς ὄρεσι καὶ λίμναις περικλειόμενος, τῇ μὲν ἀρετῇ τῶν Κυμαίων σύμμαχος, τῷ δὲ πλήθει τῶν βαρβάρων πολέμιος.
Now the place before the city where they engaged with one another was a narrow valley enclosed by mountains and lakes, an ally to the valor of the Cumaeans, but an enemy to the multitude of the barbarians.
§7.4.2ἀνατρεπόμενοι γὰρ ὑπʼ ἀλλήλων καὶ συμπατούμενοι πολλαχῇ μὲν καὶ ἄλλῃ, μάλιστα δὲ περὶ τὰ τέλματα τῆς λίμνης, οὐδʼ εἰς χεῖρας ἐλθόντες τῇ φάλαγγι τῶν Ἑλλήνων αὐτοὶ διʼ αὑτῶν οἱ πλείους διεφθάρησαν·
For being overturned by one another and trampled underfoot in many places, and especially around the marshes of the lake, without even coming to blows with the phalanx of the Greeks, most of them were destroyed by their own doing.
καὶ ὁ μὲν πεζὸς αὐτῶν στρατὸς ὁ πολὺς περὶ ἑαυτῷ σφαλείς, ἔργον δὲ γενναῖον οὐδὲν ἀποδειξάμενος, ἄλλος ἄλλῃ διασκεδασθεὶς ἔφυγεν· οἱ δʼ ἱππεῖς συνῆλθον μὲν ὁμόσε καὶ πολὺν τοῖς Ἕλλησιν οὗτοι παρέσχον πόνον.
And their great force of infantry, stumbling over itself and displaying no noble deed, scattered in all directions and fled; but the cavalry engaged close at hand and caused great trouble to the Greeks.
ἀδύνατοι δʼ ὄντες κυκλώσασθαι τοὺς πολεμίους διὰ στενοχωρίαν, καί τι καὶ τοῦ δαιμονίου κεραυνοῖς καὶ ὕδασι καὶ βρονταῖς συναγωνισαμένου τοῖς Ἕλλησι, δείσαντες εἰς φυγὴν τρέπονται.
Yet, being unable to surround the enemy because of the narrowness of the place, and since moreover the divinity in some measure fought on the side of the Greeks with thunderbolts, rain, and thunder, they took fright and turned to flight.
§7.4.3ἐν ταύτῃ τῇ μάχῃ πάντες μὲν οἱ τῶν Κυμαίων ἱππεῖς λαμπρῶς ἠγωνίσαντο, καὶ τῆς νίκης οὗτοι μάλιστα ὡμολογοῦντο αἴτιοι γενέσθαι, ὑπὲρ ἅπαντας δὲ τοὺς ἄλλους Ἀριστόδημος ὁ Μαλακὸς ἐπικαλούμενος· καὶ γὰρ τὸν ἡγεμόνα τῶν πολεμίων οὗτος ἀπέκτεινε μόνος ὑποστὰς καὶ ἄλλους πολλοὺς καὶ ἀγαθούς.
In this battle, all the cavalry of the Cumaeans fought brilliantly, and they were agreed to have been the chief causes of the victory, but above all others excelled Aristodemus, surnamed Malakos; for he, standing his ground alone, slew the leader of the enemy and many other brave men.
λυθέντος δὲ τοῦ πολέμου τὰς χαριστηρίους θυσίας ἀποδόντες οἱ Κυμαῖοι τοῖς θεοῖς καὶ ταφὰς τῶν ἀποθανόντων τῶν ἐν τῇ μάχῃ λαμπρὰς ποιησάμενοι περὶ τῶν ἀριστείων, ὅτῳ χρὴ τὸν πρῶτον ἀποδοῦναι στέφανον, εἰς πολλὴν κατέστησαν ἔριν.
When the war was ended, the Cumaeans, having offered sacrifices of thanksgiving to the gods and performed splendid funerals for those who had died in the battle, fell into a great contention concerning the prize of valor, as to whom they ought to award the first crown.
§7.4.4οἱ μὲν γὰρ ἀκέραιοι κριταὶ τὸν Ἀριστόδημον ἐβούλοντο τιμῆσαι, καὶ ἦν ὁ δῆμος ἅπας μετʼ ἐκείνου· οἱ δὲ δυνατοὶ τὸν ἱππάρχην Ἱππομέδοντα, καὶ ἡ βουλὴ πᾶσα τούτῳ συνελάμβανεν·
For the unbiased judges wished to honor Aristodemus, and all the common people were with him; but the powerful men wished to honor the commander of the cavalry, Hippomedon, and the whole council took sides with him.
ἦν δʼ ἀριστοκρατικὴ τότε παρὰ τοῖς Κυμαίοις ἡ πολιτεία, καὶ ὁ δῆμος οὐ πολλῶν τινων κύριος.
The government among the Cumaeans was at that time aristocratic, and the people had control over not many things.
στάσεως δὲ διὰ ταύτην τὴν ἔριν ἀνισταμένης δείσαντες οἱ πρεσβύτεροι, μὴ πρὸς ὅπλα καὶ φόνους χωρήσῃ τὸ φιλότιμον, ἔπεισαν ἀμφοτέρας τὰς τάξεις συγχωρῆσαι τὰς ἴσας λαβεῖν τιμὰς ἑκάτερον τῶν ἀνδρῶν.
When a sedition was arising because of this contention, the elders, fearing lest their rivalry should proceed to arms and bloodshed, persuaded both parties to agree that each of the men should receive equal honors.
§7.4.5ἀπὸ ταύτης γίνεται τῆς ἀρχῆς δήμου προστάτης ὁ Ἀριστόδημος καὶ λόγου πολιτικοῦ δύναμιν ἀσκήσας ἐξεδημαγώγει τὸ πλῆθος, πολιτεύμασί τε κεχαρισμένοις ἀναλαμβάνων καὶ τοὺς σφετεριζομένους τὰ κοινὰ τῶν δυνατῶν ἐξελέγχων καὶ ἀπὸ τῶν ἑαυτοῦ χρημάτων πολλοὺς τῶν πενήτων εὖ ποιῶν· καὶ ἦν τοῖς προεστηκόσι τῆς ἀριστοκρατίας διὰ ταῦτʼ ἐπαχθὴς καὶ φοβερός.
From this beginning Aristodemus became a champion of the people, and having practiced the power of political speech, he won over the populace, securing them by pleasing measures of policy, exposing those of the powerful who appropriated the public property, and doing good to many of the poor from his own resources; and because of these things, he was offensive and formidable to the leaders of the aristocracy.

Notes

  1. §7.4.1ὡς ἅπαντας ἀναρπασόμενοι — The future participle (ἀναρπασόμενοι) with the conjunction ὡς expresses the intention or purpose of the subject of the main verb (the barbarians). The accusative ἅπαντας is the direct object of the participle.
  2. §7.4.2περί ἑαυτῷ σφαλείς — The preposition περί with the dative of the reflexive pronoun (ἑαυτῷ) means 'over itself' or 'stumbling on itself'. It emphasizes the self-destruction of the huge army due to its own confusion in a narrow terrain, rather than defeat in direct combat with the Greeks.
  3. §7.4.3ὑπὲρ ἅπαντας δὲ τοὺς ἄλλους Ἀριστόδημος — An elliptical construction in which the main verb (such as ἠγωνίσατο 'fought' or ἄριστος ἐγένετο 'was the best') is omitted. Continuing the context of ἠγωνίσαντο in the previous clause, it concisely states that Aristodemus's performance surpassed all others.
  4. §7.4.4μὴ πρὸς ὅπλα καὶ φόνους χωρήσῃ — A fear clause introduced by the participle of fear (δείσαντες). It is followed by the aorist subjunctive (χωρήσῃ) to express apprehension that an undesirable event might happen ('fearing lest it should proceed to...').

Cite this passage

Dionysius of Halicarnassus, Roman Antiquities §7.4.1-7.4.5. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0081.tlg001.humanitext-grc2:7.4.1-7.4.5

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