§4.69.1καταφρονήσας γὰρ ὁ Ταρκύνιος τῆς δοκούσης εἶναι περὶ αὐτόν, ἀλλʼ οὐ κατʼ ἀλήθειαν ὑπαρχούσης μωρίας, ἀφελόμενος ἅπαντα τὰ πατρῷα, μικρὰ δʼ εἰς τὸν καθʼ ἡμέραν βίον ἐπιχορηγῶν, ὡς παῖδα ὀρφανὸν ἐπιτρόπων ἔτι δεόμενον ἐφύλαττεν ὑφʼ ἑαυτῷ διαιτᾶσθαί τε μετὰ τῶν ἰδίων παίδων ἐπέτρεπεν, οὐ διὰ τιμήν, ὡς ἐσκήπτετο πρὸς τοὺς πέλας οἷα δὴ συγγενής, ἀλλʼ ἵνα γέλωτα παρέχῃ τοῖς μειρακίοις λέγων τʼ ἀνόητα πολλὰ καὶ πράττων ὅμοια τοῖς κατʼ ἀλήθειαν ἠλιθίοις.
For Tarquinius, despising the folly that was thought to be in him, but did not in truth exist, and having deprived him of all his ancestral property, while supplying only a small amount for his daily living, kept him under his own control like an orphan child still in need of guardians, and permitted him to live with his own children, not out of respect, as he pretended to his neighbors in his capacity as a relative, but so that he might provide laughter for the youths by saying many foolish things and doing things similar to those who are truly silly.
§4.69.2καὶ δὴ καὶ ὅτε τῷ Δελφικῷ μαντείῳ χρησομένους ἀπέστελλε τοὺς δύο τῶν παίδων Ἄρροντα καὶ Τίτον ὑπὲρ τοῦ λοιμοῦ· κατέσκηψε γάρ τις ἐπὶ τῆς ἐκείνου βασιλείας οὐκ εἰωθυῖα νόσος εἰς παρθένους τε καὶ παῖδας, ὑφʼ ἧς πολλὰ διεφθάρη σώματα, χαλεπωτάτη δὲ καὶ δυσίατος εἰς τὰς κυούσας γυναῖκας αὐτοῖς βρέφεσιν ἀποκτείνουσα τὰς μητέρας ἐν ταῖς γοναῖς· τήν τʼ αἰτίαν τῆς νόσου γνῶναι παρὰ τοῦ θεοῦ καὶ τὴν λύσιν βουλόμενος συνέπεμψε κἀκεῖνον ἅμα τοῖς μειρακίοις δεηθεῖσιν, ἵνα κατασκώπτειν τε καὶ περιυβρίζειν ἔχοιεν.
And indeed, when he was sending two of his sons, Arruns and Titus, to consult the Delphic oracle concerning the pestilence—for during his reign an unusual disease fell upon maidens and children, by which many lives were destroyed, and it was most severe and difficult to cure for pregnant women, killing the mothers together with their offspring at the very birth —wishing to learn from the god both the cause of the disease and its remedy, he sent him along with the youths at their request, so that they might have him to mock and abuse.
§4.69.3ὡς δὲ παρεγενήθησαν ἐπὶ τὸ μαντεῖον οἱ νεανίσκοι καὶ τοὺς χρησμοὺς ἔλαβον ὑπὲρ ὧν ἐπέμφθησαν, ἀναθήμασι δωρησάμενοι τὸν θεὸν καὶ τοῦ Βρούτου πολλὰ καταγελάσαντες, ὅτι βακτηρίαν ξυλίνην ἀνέθηκε τῷ Ἀπόλλωνι· ὁ δὲ διατρήσας αὐτὴν ὅλην ὥσπερ αὐλὸν χρυσῆν ῥάβδον ἐνέθηκεν οὐδενὸς ἐπισταμένου·
When the young men arrived at the oracle and received the responses for which they had been sent, they honored the god with offerings and laughed heartily at Brutus because he dedicated a wooden staff to Apollo; but he had hollowed it out entirely like a flute and put a golden rod inside, without anyone knowing.
μετὰ τοῦτʼ ἠρώτων τὸν θεόν, τίνι πέπρωται τὴν Ῥωμαίων ἀρχὴν παραλαβεῖν, ὁ δὲ θεὸς αὐτοῖς ἀνεῖλε, τῷ πρώτῳ τὴν μητέρα φιλήσαντι. §4.69.4οἱ μὲν οὖν νεανίσκοι τοῦ χρησμοῦ τὴν διάνοιαν ἀγνοήσαντες συνέθεντο πρὸς ἀλλήλους ἅμα φιλῆσαι τὴν μητέρα βουλόμενοι κοινῇ τὴν βασιλείαν κατασχεῖν, ὁ δὲ Βροῦτος συνεὶς ὃ βούλεται δηλοῦν ὁ θεός, ἐπειδὴ τάχιστα τῆς Ἰταλίας ἐπέβη, προσκύψας κατεφίλησε τὴν γῆν, ταύτην οἰόμενος ἁπάντων ἀνθρώπων εἶναι μητέρα.
After this they asked the god to whom it was fated to receive the rule over the Romans, and the god declared to them, "to the one who first kisses his mother." The young men, then, not understanding the meaning of the oracle, agreed with each other to kiss their mother at the same time, wishing to hold the kingship in common; but Brutus, understanding what the god meant to show, as soon as he set foot on Italy, bent down and kissed the earth, thinking that this was the mother of all mankind.
τὰ μὲν οὖν προγενόμενα τῷ ἀνδρὶ τούτῳ τοιαῦτʼ ἦν.
Such, then, were the previous events in the life of this man.