§4.34.1περὶ δὲ τῆς βασιλείας, ἐπειδὴ τοῦτʼ ἐστιν, ὃ κατηγορεῖς μου, ἄκουσον, ὅπως τʼ αὐτῆς ἔτυχον, καὶ διʼ ἃς αἰτίας οὔθʼ ὑμῖν οὔτʼ ἄλλῳ τινὶ μεθίεμαι.
As for the kingship, since this is what you accuse me of, hear how I obtained it, and for what reasons I yield it neither to you nor to anyone else.
ὅτε τῆν ἐπιμέλειαν τῆς πόλεως παρέλαβον, αἰσθόμενος ἐπιβουλάς τινας κατʼ ἐμαυτοῦ γινομένας, παραδοῦναι τῷ δήμῳ τὰ πράγματʼ ἐβουλήθην· καὶ συναγαγὼν ἅπαντας εἰς ἐκκλησίαν ἀπεδίδουν αὐτοῖς τὴν ἀρχὴν ἀντὶ τῆς ἐπιφθόνου ταύτης καὶ πλείω τὰ λυπηρὰ τῶν ἡδέων ἐχούσης ἡγεμονίας τὴν ἀκίνδυνον ἀντικαταλλασσόμενος ἡσυχίαν.
When I took over the care of the city, perceiving that certain plots were being formed against me, I wished to deliver the affairs of state to the people; and having assembled all of them into the assembly, I was giving back the power to them, bartering this envious sovereignty, which has more painful than pleasant things, for danger-free peace.
§4.34.2οὐκ ἠνέσχοντο Ῥωμαῖοι ταῦτά μου πράττειν βουλομένου οὐδʼ ἠξίωσαν ἕτερόν τινα τῶν κοινῶν ἀποδεῖξαι κύριον, ἀλλʼ ἐμὲ κατέσχον καὶ τὴν βασιλείαν ἔδωκάν μοι ψῆφον ἐπενέγκαντες, τὴν ἑαυτῶν, Ταρκύνιε, κτῆσιν, οὐ τὴν ὑμετέραν·
The Romans did not tolerate my wishing to do these things, nor did they think fit to appoint anyone else as master of public affairs, but they detained me and gave the kingship to me by casting their votes—their own possession, Tarquinius, not yours.
§4.34.3ὥσπερ γε καὶ τὸν πάππον ὑμῶν παρήγαγον ἐπὶ τὰ πράγματα ξένον ὄντα καὶ οὐδὲν προσήκοντα τῷ πρότερον βασιλεῖ· καίτοι παῖδάς γʼ Ἄγκος Μάρκιος ὁ βασιλεὺς κατέλιπεν ἀκμάζοντας, οὐχ υἱωνοὺς καὶ νηπίους, ὥσπερ ὑμᾶς Ταρκύνιος.
Just as indeed they also brought your grandfather to the government, though he was a stranger and not related at all to the former king; and yet King Ancus Marcius left sons who were in their prime, not grandsons and infants, as Tarquinius left you.
εἰ δὲ κοινὸς ἁπάντων νόμος ἦν τοὺς διαδεχομένους τήν τε φανερὰν οὐσίαν καὶ τὰ χρήματα τῶν ἐκλειπόντων βασιλέων σὺν τούτοις καὶ τὰς βασιλείας αὐτῶν παραλαμβάνειν, οὐκ ἂν Ταρκύνιος ὁ πάππος ὑμῶν τὴν ἡγεμονίαν παρέλαβεν Ἄγκου τελευτήσαντος, ἀλλʼ ὁ πρεσβύτερος τῶν ἐκείνου παίδων.
But if there were a common law for all that those who succeed to the visible property and money of deceased kings should also along with these take over their kingdoms, your grandfather Tarquinius would not have taken over the sovereignty when Ancus died, but the elder of his sons.
§4.34.4ἀλλʼ ὁ δῆμος ὁ Ῥωμαίων οὐ τὸν διάδοχον τοῦ πατρός, ἀλλὰ τὸν ἄξιον τῆς ἀρχῆς ἐπὶ τὰ πράγματʼ ἐκάλει· ἡγεῖτο γὰρ τὰ μὲν χρήματα τῶν κτησαμένων εἶναι, τὴν δὲ βασιλείαν τῶν δεδωκότων· καὶ τὰ μὲν ὅταν τι πάθωσιν οἱ κύριοι τοὺς κατὰ γένος ἢ κατὰ διαθήκας διαδόχους προσήκειν παραλαμβάνειν, τὴν δʼ ὅταν ἐκλίπωσιν οἱ λαβόντες τοὺς δεδωκότας ἔχειν· εἰ μή τι τοιοῦτον ἔχεις δικαίωμα φέρειν, ὅτι τὴν βασιλείαν ὁ πάππος ὑμῶν ἐπὶ ῥητοῖς τισι παρέλαβεν, ὥστε καὶ αὐτὸς ἔχειν ἀναφαίρετον καὶ ὑμῖν τοῖς ἐγγόνοις καταλιπεῖν, καὶ ὁ δῆμος οὐ κύριος §4.34.5ἦν ἀφελόμενος αὐτὴν ὑμῶν ἐμοὶ δοῦναι.
But the Roman people called to public affairs not the successor of the father, but the one worthy of the rule; for they believed that property belongs to those who acquired it, but the kingship to those who gave it; and that it is fitting for the former, when the owners die, to be taken over by successors by blood or by testament, but for the latter, when those who received it pass away, to be held by those who gave it—unless you have some such right to bring forward, namely, that your grandfather received the kingship on certain specified terms, so that he himself should hold it inalienably and leave it to you, his descendants, and that the people were not masters of depriving you of it and giving it to me.
εἰ γάρ τι τοιοῦτον εἰπεῖν ἔχεις, τί οὐ φέρεις τὰς συνθήκας εἰς μέσον;
For if you have any such thing to say, why do you not produce the treaty?
ἀλλʼ οὐκ ἂν ἔχοις.
But you cannot.
εἰ δʼ οὐ κατὰ τὸν βέλτιστον αὐτῆς ἔτυχον ἐγὼ τρόπον, ὡς λέγεις, μήθʼ ὑπὸ τῶν μεσοβασιλέων αἱρεθεὶς μήτε τῆς βουλῆς μοι παραδούσης τὰ πράγματα μήτε τῶν ἄλλων γενομένων τῶν κατὰ νόμον, τούτους ἀδικῶ δήπου καὶ οὐχὶ σέ, καὶ ὑπὸ τούτων παυσθῆναι δίκαιός εἰμι τῆς ἀρχῆς, οὐχ ὑπὸ §4.34.6σοῦ.
And if I did not obtain it in the best manner, as you say, being neither chosen by the interreges nor having the senate deliver the affairs to me, nor any other lawful procedures having taken place, I surely wrong them, and not you, and it is by them that I am justly to be deposed from my rule, not by you.
ἀλλʼ οὔτε τούτους οὔτʼ ἄλλον οὐδένα ἀδικῶ.
But I do wrong neither them nor anyone else.
μάρτυς δὲ τῆς ἐκ τοῦ δικαίου μοι καὶ τότε δοθείσης καὶ νῦν ὑπαρχούσης ἐξουσίας ὁ χρόνος, ἐν ᾧ τετταρακονταετεῖ γεγονότι Ῥωμαίων οὐδεὶς ἡγήσατό με πώποτʼ ἀδικεῖν, οὐδʼ ἐκβαλεῖν με τῆς ἀρχῆς ἐπεχείρησεν οὔθʼ ὁ δῆμος οὔθʼ ἡ βουλή.
And the witness of the authority then given to me in justice and now possessed by me is time, during which, as it has reached forty years, no Roman ever thought that I did wrong, nor did either the people or the senate attempt to expel me from my rule.