Humanitext Reader

Lucian · Dialogues of The Gods §19.1-19.2

Selene and Aphrodite on Her Love for Endymion

Passage 19 of 25 · Greek

Summary

Aphrodite questions Selene about the rumor that she visits the sleeping human Endymion in Caria, and Selene blames Aphrodite's son, Eros. After Aphrodite complains of Eros's persistent mischiefs, Selene passionately describes Endymion's breathtaking beauty as he sleeps and confesses her intense love.

§19.1ΑΦΡΟΔΙΤΗ Τί ταῦτα, ὦ Σελήνη, φασὶ ποιεῖν σε;
APHRODITE What is this, Selene, that they say you do?
ὁπόταν κατὰ τὴν Καρίαν γένῃ, ἱστάναι μέν σε τὸ ζεῦγος ἀφορῶσαν ἐς τὸν Ἐνδυμίωνα καθεύδοντα ὑπαίθριον ἅτε κυνηγέτην ὄντα, ἐνίοτε δὲ καὶ καταβαίνειν παρ' αὐτὸν ἐκ μέσης τῆς ὁδοῦ;
Whenever you are in Caria, do you halt your chariot and gaze down at Endymion sleeping in the open air, since he is a hunter, and sometimes even go down to him from the middle of your journey?
ΣΕΛΗΝΗ Ἐρώτα, ὦ Ἀφροδίτη, τὸν σὸν υἱόν, ὅς μοι τούτων αἴτιος.
SELENE Ask your son, Aphrodite, who is the cause of these things to me.
ΑΦΡΟΔΙΤΗ Ἔα·
APHRODITE Ah!
ἐκεῖνος ὑβριστής ἐστιν· ἐμὲ γοῦν αὐτὴν τὴν μητέρα οἷα δέδρακεν, ἄρτι μὲν ἐς τὴν Ἴδην κατάγων Ἀγχίσου ἕνεκα τοῦ Ἰλιέως, ἄρτι δὲ ἐς τὸν Λίβανον ἐπὶ τὸ Ἀσσύριον ἐκεῖνο μειράκιον, ὃ καὶ τῇ Φερσεφάττῃ ἐπέραστον ποιήσας ἐξ ἡμισείας ἀφείλετό με τὸν ἐρώμενον·
That one is a mischievous rogue; at any rate, what has he not done to me, his own mother, now leading me down to Ida for the sake of Anchises of Ilium, now to Lebanon for that Assyrian youth, whom he also made desirable to Persephone and so robbed me of half my beloved?
ὥστε πολλάκις ἠπείλησα, εἰ μὴ παύσεται τοιαῦτα ποιῶν, κλάσειν μὲν αὐτοῦ τὰ τόξα καὶ τὴν φαρέτραν, περιαιρήσειν δὲ καὶ τὰ πτερά· ἤδη δὲ καὶ πληγὰς αὐτῷ ἐνέτεινα ἐς τὰς πυγὰς τῷ σανδάλῳ·
So that I have often threatened him, unless he stops doing such things, that I would break his bow and quiver, and strip off his wings; and indeed, I have already given him a beating on his buttocks with my sandal.
ὁ δὲ οὐκ οἶδ’ ὅπως τὸ παραυτίκα δεδιὼς καὶ ἱκετεύων μετ' ὀλίγον ἐπιλέλησται ἁπάντων.
But he, though somehow fearing and entreating me at the moment, after a little while forgets everything.
§19.2ΑΦΡΟΔΙΤΗ ἀτὰρ εἰπέ μοι, καλὸς ὁ Ἐνδυμίων ἐστίν;
APHRODITE But tell me, is Endymion handsome?
ἀπαραμύθητον γὰρ οὕτως τὸ δεινόν.
For otherwise, this terrible passion of yours is quite past remedy.
ΣΕΛΗΝΗ Ἐμοὶ μὲν καὶ πάνυ καλός, ὦ Ἀφροδίτη, δοκεῖ, καὶ μάλιστα ὅταν ὑποβαλλόμενος ἐπὶ τῆς πέτρας τὴν χλαμύδα καθεύδῃ τῇ λαιᾷ μὲν ἔχων τὰ ἀκόντια ἤδη ἐκ τῆς χειρὸς ὑπορρέοντα, ἡ δεξιὰ δὲ περὶ τὴν κεφαλὴν ἐς τὸ ἄνω ἐπικεκλασμένη ἐπιπρέπῃ τῷ προσώπῳ περικειμένη, ὁ δὲ ὑπὸ τοῦ ὕπνου λελυμένος ἀναπνέῃ τὸ ἀμβρόσιον ἐκεῖνο ἆσθμα.
SELENE To me indeed, Aphrodite, he seems very handsome, especially when, having spread his cloak upon the rock, he sleeps holding his javelins in his left hand, already slipping from his grasp, while his right hand, bent upwards around his head, graces and frames his face, and he, relaxed by sleep, breathes that ambrosial breath.
τότε τοίνυν ἐγὼ ἀψοφητὶ κατιοῦσα ἐπ' ἄκρων τῶν δακτύλων βεβηκυῖα ὡς ἂν μὴ ἀνεγρόμενος ἐκταραχθείη—οἶσθα· τί οὖν ἄν σοι λέγοιμι τὰ μετὰ ταῦτα;
At that time, then, I go down noiselessly, walking on the tips of my toes so that he might not wake and be startled—you know; why then should I tell you what follows?
πλὴν ἀπόλλυμαί γε ὑπὸ τοῦ ἔρωτος.
Except that I am simply perishing with love.

Notes

  1. §19.1ἱστάναι μέν σε τὸ ζεῦγος ἀφορῶσαν — This accusative and infinitive construction is governed by the opening verb φασί ('they say'), with σε acting as the subject accusative. The participle ἀφορῶσαν is feminine singular accusative, agreeing with σε. The subsequent infinitive καταβαίνειν is also governed by φασί.
  2. §19.2ἀπαραμύθητον γὰρ οὕτως τὸ δεινόν — The copula ἐστίν is omitted. The adjective ἀπαραμύθητον ('consolateless' or 'unjustifiable') acts as the predicate, and the noun phrase τὸ δεινόν ('this terrible thing' or 'this passion') acts as the subject. Aphrodite is teasingly implying that if Endymion were not handsome, Selene's extreme behavior would be completely unjustifiable and beyond any excuse.
  3. §19.2ὡς ἂν μὴ ἀνεγρόμενος ἐκταραχθείη — A purpose clause utilizing ὡς ἄν with the optative mood (ἐκταραχθείη). In relation to the habitual action or historical present implied in the main clause (with the participle κατιοῦσα), the optative indicates a remote or prospective possibility, while the addition of ἄν introduces a potential nuance ('so that he might not, by any chance, wake up and be startled').

Cite this passage

Lucian, Dialogues of The Gods §19.1-19.2. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0062.tlg068.humanitext-grc3:19.1-19.2

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