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Diodorus Siculus · Bibliotheca Historica §5.3.1-5.3.6

Abduction of Kore at Enna and Domains of Three Goddesses

Passage 325 of 406 · Greek

Summary

The passage relates the mythological background of the abduction of Kore (Persephone) in the meadows of Enna, describing its landscape, and tells how Athena and Artemis, who grew up with Kore, also loved Sicily and received Himera and Ortygia as their respective territories.

§5.3.1καὶ τῆς ἁρπαγῆς τῆς κατὰ τὴν Κόρην ἐν ταύτῃ γενομένης ἀπόδειξιν εἶναι λέγουσι φανερωτάτην ὅτι τὰς διατριβὰς αἱ θεαὶ κατὰ ταύτην τὴν νῆσον ἐποιοῦντο διὰ τὸ στέργεσθαι μάλιστα παρʼ αὐταῖς ταύτην.
And they say that the clearest proof of the abduction of Kore having taken place on this island is that the goddesses made their dwellings on this island because it was loved most of all by them.
§5.3.2γενέσθαι δὲ μυθολογοῦσι τὴν ἁρπαγὴν τῆς Κόρης ἐν τοῖς λειμῶσι τοῖς κατὰ τὴν Ἔνναν.
And they relate in myth that the abduction of Kore took place in the meadows near Enna.
ἔστι δʼ ὁ τόπος οὗτος πλησίον μὲν τῆς πόλεως, ἴοις δὲ καὶ τοῖς ἄλλοις ἄνθεσι παντοδαποῖς ἐκπρεπὴς καὶ τῆς θεᾶς ἄξιος.
This place is near the city, outstanding for violets and other kinds of flowers of every sort, and worthy of the goddess.
διὰ δὲ τὴν ἀπὸ τῶν φυομένων ἀνθῶν εὐωδίαν λέγεται τοὺς κυνηγεῖν εἰωθότας κύνας μὴ δύνασθαι στιβεύειν, ἐμποδιζομένους τὴν φυσικὴν αἴσθησιν.
And because of the fragrance from the growing flowers, it is said that the dogs accustomed to hunt are unable to track, being hindered in their natural sense.
ἔστι δʼ ὁ προειρημένος λειμὼν ἄνωθεν μὲν ὁμαλὸς καὶ παντελῶς εὔυδρος, κύκλῳ δʼ ὑψηλὸς καὶ πανταχόθεν κρημνοῖς ἀπότομος.
The aforementioned meadow is flat on top and completely well-watered, but high in a circle and precipitous with steep cliffs on all sides.
δοκεῖ δʼ ἐν μέσῳ κεῖσθαι τῆς ὅλης νήσου, διὸ καὶ Σικελίας ὀμφαλὸς ὑπό τινων προσαγορεύεται. §5.3.3ἔχει δὲ καὶ πλησίον ἄλση καὶ περὶ ταῦτα ἕλη, καὶ σπήλαιον εὐμέγεθες, ἔχον χάσμα κατάγειον πρὸς τὴν ἄρκτον νενευκός, δι’ οὗ μυθολογοῦσι τὸν Πλούτωνα μεθʼ ἅρματος ἐπελθόντα ποιήσασθαι τὴν ἁρπαγὴν τῆς Κόρης.
And it seems to lie in the middle of the whole island, wherefore it is also called by some the "navel of Sicily." And it also has nearby groves and swamps around them, and a very large cave, having an underground chasm sloping towards the north, through which they tell in myth that Pluto, having come with a chariot, made the abduction of Kore.
τὰ δὲ ἴα καὶ τῶν ἄλλων ἀνθῶν τὰ παρεχόμενα τὴν εὐωδίαν παραδόξως διʼ ὅλου τοῦ ἐνιαυτοῦ παραμένειν θάλλοντα καὶ τὴν ὅλην πρόσοψιν §5.3.4ἀνθηρὰν καὶ ἐπιτερπῆ παρεχόμενα. %5 μυθολογοῦσι δὲ μετὰ τῆς Κόρης τὰς τῆς ὁμοίας παρθενίας ἠξιωμένας Ἀθηνᾶν τε καὶ Ἄρτεμιν συντρεφομένας συνάγειν μετʼ αὐτῆς τὰ ἄνθη καὶ κατασκευάζειν κοινῇ τῷ πατρὶ Διὶ τὸν πέπλον.
And the violets and the other flowers that provide the fragrance, marvelously remain blooming through the whole year, and make the entire appearance flowery and delightful.%5 And they relate in myth that Athena and Artemis, who had been deemed worthy of a like maidenhood, having been brought up together with Kore, gathered flowers with her and together fashioned the robe for their father Zeus.
διὰ δὲ τὰς μετʼ ἀλλήλων διατριβάς τε καὶ ὁμιλίας ἁπάσας στέρξαι τὴν νῆσον ταύτην μάλιστα, καὶ λαχεῖν ἑκάστην αὐτῶν χώραν, τὴν μὲν Ἀθηνᾶν ἐν τοῖς περὶ τὸν Ἱμέραν μέρεσιν, ἐν οἷς τὰς μὲν Νύμφας χαριζομένας Ἀθηνᾷ τὰς τῶν θερμῶν ὑδάτων ἀνεῖναι πηγὰς κατὰ τὴν Ἡρακλέους παρουσίαν, τοὺς δʼ ἐγχωρίους πόλιν αὐτῇ καθιερῶσαι καὶ χώραν τὴν ὀνομαζομένην μέχρι τοῦ νῦν Ἀθήναιον· §5.3.5τὴν δʼ Ἄρτεμιν τὴν ἐν ταῖς Συρακούσαις νῆσον λαβεῖν παρὰ τῶν θεῶν τὴν ἀπʼ ἐκείνης Ὀρτυγίαν ὑπό τε τῶν χρησμῶν καὶ τῶν ἀνθρώπων ὀνομασθεῖσαν.
And because of their living and associating with one another, they all loved this island most of all, and each of them received a portion of land: Athena indeed in the parts around Himera, in which the Nymphs, to please Athena, sent up the springs of warm water at the arrival of Heracles, and the inhabitants consecrated to her a city and a territory called down to the present day Athenaion; and Artemis received from the gods the island in Syracuse, which was named Ortygia after her by both the oracles and men.
ὁμοίως δὲ καὶ κατὰ τὴν νῆσον ταύτην ἀνεῖναι τὰς Νύμφας ταύτας χαριζομένας τῇ Ἀρτέμιδι μεγίστην πηγὴν τὴν ὀνομαζομένην Ἀρέθουσαν.
And likewise on this island also, the Nymphs, to please Artemis, sent up a very great spring, the one named Arethusa.
§5.3.6ταύτην δʼ οὐ μόνον κατὰ τοὺς ἀρχαίους χρόνους ἔχειν μεγάλους καὶ πολλοὺς ἰχθῦς, ἀλλὰ καὶ κατὰ τὴν ἡμετέραν ἡλικίαν διαμένειν συμβαίνει τούτους, ἱεροὺς ὄντας καὶ ἀθίκτους ἀνθρώποις· ἐξ ὧν πολλάκις τινῶν κατὰ τὰς πολεμικὰς περιστάσεις φαγόντων, παραδόξως ἐπεσήμηνε τὸ θεῖον καὶ μεγάλαις συμφοραῖς περιέβαλε τοὺς τολμήσαντας προσενέγκασθαι· περὶ ὧν ἀκριβῶς ἀναγράψομεν ἐν τοῖς οἰκείοις χρόνοις.
And this spring not only in ancient times had large and many fish, but it also happens that these remain down to our own age, being sacred and untouched by men; from which fish, when some on various occasions during wartime emergencies ate, the divinity marvelously showed a sign and encompassed those who dared to eat them with great misfortunes; concerning which we shall write in detail in the appropriate times.

Notes

  1. 5.3.1διὰ τὸ στέργεσθαι μάλιστα παρʼ αὐταῖς ταύτην — Meaning 'Because this island (ταύτην, accusative subject) was loved most of all by them (αὐταῖς, Demeter and Kore).' The preposition διά is used with the articular neuter accusative infinitive τό στέργεσθαι (passive) to express cause, and παρά with the dative (παρʼ αὐταῖς) functions as the agent.
  2. 5.3.2ἐμποδιζομένους τὴν φυσικὴν αἴσθησιν — Meaning 'Being hindered in their natural sense.' The present passive participle ἐμποδιζομένους agrees with the accusative subject of the infinitive clause, κύνας (dogs). The phrase τὴν φυσικὴν αἴσθησιν is an accusative of respect (or specification), indicating the particular faculty affected by the passive action.
  3. 5.3.4τὰς τῆς ὁμοίας παρθενίας ἠξιωμένας — Meaning 'Those who had been deemed worthy of a like maidenhood.' The perfect passive participle ἠξιωμένας modifies the following accusatives Ἀθηνᾶν τε καὶ Ἄρτεμιν (Athena and Artemis). The verb ἀξιόω (to deem worthy) takes a genitive of value or price (τῆς ὁμοίας παρθενίας) to indicate that of which someone is deemed worthy.
  4. 5.3.4στέρξαι τὴν νῆσον ταύτην μάλιστα, καὶ λαχεῖν — Continuation of the accusative and infinitive construction (indirect statement) depending on the main verb μυθολογοῦσι (they relate in myth). The subjects of the infinitives στέρξαι (loved) and λαχεῖν (obtained) are respectively the accusatives ἁπάσας (all of them) and ἑκάστην αὐτῶν (each of them), referring to the three goddesses.

Cite this passage

Diodorus Siculus, Bibliotheca Historica §5.3.1-5.3.6. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0060.tlg001.humanitext-grc5:5.3.1-5.3.6

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