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Diodorus Siculus · Bibliotheca Historica §3.26.1-3.26.4

The Daring Elephant Hunting of the Elephantomachoi

Passage 187 of 406 · Greek

Summary

The hunting methods of the Ethiopian Elephantomachoi (Elephant-fighters) are described, detailing how they watch for single elephants from tall trees, leap onto them, and cut their hamstrings at the risk of their own lives.

§3.26.1ταύτης δὲ τῆς χώρας εἰς τὰ πρὸς δυσμὰς μέρη πολὺ διεστηκότες Αἰθίοπες ὑπάρχουσιν Ἐλεφαντομάχοι κυνηγοί.
In the western parts of this country, situated at a great distance, live the Ethiopian hunters known as the Elephantomachoi (Elephant-fighters).
νεμόμενοι γὰρ δρυμώδεις καὶ πυκνοὺς τοῖς δένδρεσι τόπους παρατηροῦσι τῶν ἐλεφάντων τὰς εἰσόδους καὶ τὰς ἐκτροπάς, σκοπὰς ἀπὸ τῶν ὑψηλοτάτων δένδρων ποιούμενοι· καὶ ταῖς μὲν ἀγέλαις αὐτῶν οὐκ ἐπιτίθενται διὰ τὸ μηδεμίαν ἐλπίδα ἔχειν κατορθώσεως, τοῖς δὲ καθʼ ἕνα πορευομένοις ἐπιβάλλουσι τὰς χεῖρας, παραδόξοις ἐγχειροῦντες τολμήμασιν.
For inhabiting places that are wooded and thick with trees, they observe the entrances and exits of the elephants, keeping watch from the highest trees; and they do not attack their herds, because they have no hope of success, but they lay hands on those traveling singly, undertaking deeds of incredible daring.
§3.26.2ὅταν γὰρ τὸ ζῷον διεξιὸν γένηται κατὰ τὸ δένδρον ἐν ᾧ συμβαίνει τὸν σκοπεύοντα κεκρύφθαι, ἅμα τῷ παραλλάττειν τὸν τόπον ταῖς μὲν χερσὶν ἐδράξατο τῆς οὐρᾶς, τοῖς δὲ ποσὶν ἀντέβη πρὸς τὸν ἀριστερὸν μηρόν· ἔχων δʼ ἐκ τῶν ὤμων ἐξηρτημένον πέλεκυν, κοῦφον μὲν πρὸς τὴν ἀπὸ τῆς μιᾶς χειρὸς πληγήν, ὀξὺν δὲ καθʼ ὑπερβολήν, τοῦτον λαβόμενος ἐν τῇ δεξιᾷ χειρὶ νευροκοπεῖ τὴν δεξιὰν ἰγνύν, πυκνὰς καταφέρων πληγὰς καὶ διὰ τῆς ἀριστερᾶς χειρὸς οἰακίζων τὸ ἴδιον σῶμα.
For when the animal passes by the tree in which the lookout happens to be hidden, at the very moment it passes the spot, the man grasps the tail with his hands and plants his feet against the left thigh; and having an axe suspended from his shoulders, which is light enough for a blow from one hand but exceedingly sharp, he takes this in his right hand and cuts the right hamstring, delivering frequent blows and steering his own body with his left hand.
παράδοξον δὲ ὀξύτητα τοῖς ἔργοις προσφέρουσιν, ὡς ἂν ἄθλου τῆς ἰδίας ψυχῆς ἑκάστῳ προκειμένου· ἢ γὰρ χειρώσασθαι τὸ ζῷον ἢ τελευτᾶν αὐτὸν λείπεται, τῆς περιστάσεως οὐκ ἐπιδεχομένης ἕτερον ἀποτέλεσμα.
And they bring an incredible swiftness to their deeds, as if a contest for his own life were set before each; for there remains only either to master the animal or to die himself, since the circumstance does not admit of any other outcome.
§3.26.3τὸ δὲ νευροκοπηθὲν ζῷον ποτὲ μὲν διὰ τὴν δυσκινησίαν ἀδυνατοῦν στρέφεσθαι καὶ συνεγκλινόμενον ἐπὶ τὸν πεπονθότα τόπον πίπτει καὶ τὸν Αἰθίοπα συναπόλλυσι, ποτὲ δὲ πρὸς πέτραν ἢ δένδρον ἀποθλῖψαν τὸν ἄνθρωπον τῷ βάρει πιέζει μέχρι ἂν ἀποκτείνῃ.
And the animal, having its hamstring cut, sometimes, being unable to turn because of its difficulty of movement and sinking down on the injured side, falls and destroys the Ethiopian along with itself; at other times, squeezing the man against a rock or a tree, it crushes him with its weight until it kills him.
§3.26.4ἔνιοι δὲ τῶν ἐλεφάντων περιαλγεῖς γινόμενοι τοῦ μὲν ἀμύνεσθαι τὸν ἐπιβουλεύσαντα μακρὰν ἀφεστήκασι, τὴν δὲ φυγὴν διὰ τοῦ πεδίου ποιοῦνται, μέχρι ἂν οὗ συνεχῶς προβεβηκὼς ὁ τύπτων εἰς τὸν αὐτὸν τόπον τῷ πελέκει διακόψας τὰ νεῦρα ποιήσῃ πάρετον τὸ ζῷον.
But some of the elephants, becoming mad with pain, are far from defending themselves against the one who plotted against them, and make their flight through the plain, until the striker, continually advancing and cutting the hamstrings with his axe in the same place, renders the animal paralyzed.
ὅταν δὲ τὸ ζῷον πέσῃ, συντρέχουσι κατὰ συστήματα, καὶ ζῶντος ἔτι τέμνοντες τὰς σάρκας ἐκ τῶν ὄπισθεν μερῶν εὐωχοῦνται.
And when the beast falls, they run together in groups, and while it is still alive, they cut the flesh from its hindquarters and feast upon it.

Notes

  1. §3.26.2ἐδράξατο — The verb ἐδράξατο (aorist of δράσσομαι, 'to grasp') and the subsequent ἀντέβη are used as 'gnomic aorists' to express a habitual or general truth rather than a past event. Thus, they are interpreted and translated as present tenses, aligning with the present tense of the main clause (νευροκοπεῖ, etc.).
  2. §3.26.2ὡς ἂν ἄθλου τῆς ἰδίας ψυχῆς ἑκάστῳ προκειμένου — The conjunction ὡς with the particle ἄν introduces a genitive absolute (ἄθλου ... προκειμένου), expressing a metaphorical or counterfactual condition ('as if ...'). Here, ἑκάστῳ is a dative of interest ('for each') within the situation described by the participle.
  3. §3.26.4τοῦ μὲν ἀμύνεσθαι τὸν ἐπιβουλεύσαντα μακρὰν ἀφεστήκασι — The perfect verb ἀφεστήκασι ('to be far from') governs a genitive of separation (the articular infinitive τοῦ ἀμύνεσθαι), meaning 'to be far from defending themselves,' i.e., 'far from even thinking of defending.' The object of the infinitive is the accusative τὸν ἐπιβουλεύσαντα ('the plotter').

Cite this passage

Diodorus Siculus, Bibliotheca Historica §3.26.1-3.26.4. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0060.tlg001.humanitext-grc5:3.26.1-3.26.4

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