§3.18.1τοῖς δὲ τὴν ἐκτὸς τοῦ κόλπου παράλιον νεμομένοις πολλῷ τούτων παραδοξότερον εἶναι τὸν βίον συμβέβηκεν, ὡς ἂν ἄδιψον ἐχόντων καὶ ἀπαθῆ τὴν φύσιν.
But for those who inhabit the coast outside the gulf, it has turned out that their life is much more wonderful than theirs, inasmuch as they possess a nature free from thirst and without passion.
ἀπὸ γὰρ τῶν οἰκουμένων τόπων εἰς τὴν ἔρημον ὑπὸ τῆς τύχης ἐκτετοπισμένοι τῆς μὲν ἀπὸ τῶν ἰχθύων ἄγρας εὐποροῦσιν, ὑγρὰν δὲ τροφὴν οὐκ ἐπιζητοῦσι.
For having been removed by fortune from inhabited places to the desert, they are well supplied with food from the catch of fish, but they do not seek liquid food.
§3.18.2προσφερόμενοι γὰρ τὸν ἰχθῦν ἔγχυλον, μικρὰν ἔχοντα τῶν ὠμῶν τὴν παραλλαγήν, οὐχ οἷον ὑγρὰν τροφὴν ἐπιζητοῦσιν, ἀλλʼ οὐδʼ ἔννοιαν ἔχουσι ποτοῦ.
For since they eat their fish juicy, having only a slight variation from the raw state, not only do they not seek liquid food, but they do not even have a concept of drink.
στέργουσι δὲ τὴν ἐξ ἀρχῆς δίαιταν ὑπὸ τῆς τύχης αὐτοῖς προσκληρωθεῖσαν, εὐδαιμονίαν ἡγούμενοι τὴν ἐκ τῆς ἐνδείας αὐτοῦ τοῦ λυποῦντος ὑπεξαίρεσιν.
And they are content with the mode of life allotted to them by fortune from the beginning, considering happiness to be the removal of the very thing that causes pain from want.
§3.18.3τὸ δὲ πάντων παραδοξότατον, ἀπαθείᾳ τοσοῦτον ὑπερβάλλουσι πάντας ὥστε μὴ ῥᾳδίως πιστευθῆναι τὸν λόγον.
But what is most wonderful of all, they so far exceed all men in apathy that the account is not easily believed.
καίτοι γε πολλοὶ τῶν ἀπʼ Αἰγύπτου πλεόντων διὰ τῆς Ἐρυθρᾶς θαλάττης ἔμποροι μέχρι τοῦ νῦν, πολλάκις προσπεπλευκότες πρὸς τὴν τῶν Ἰχθυοφάγων χώραν, ἐξηγοῦνται σύμφωνα τοῖς ὑφʼ ἡμῶν εἰρημένοις περὶ τῶν ἀπαθῶν ἀνθρώπων.
And yet, many merchants who sail from Egypt through the Red Sea even to this day, having often sailed to the country of the Ichthyophagi, relate things in agreement with what has been said by us concerning these passionless men.
§3.18.4καὶ ὁ τρίτος δὲ Πτολεμαῖος, ὁ φιλοτιμηθεὶς περὶ τὴν θήραν τῶν ἐλεφάντων τῶν περὶ τὴν χώραν ταύτην ὄντων, ἐξέπεμψεν ἕνα τῶν φίλων, ὄνομα Σιμμίαν, κατασκεψόμενον τὴν χώραν· οὗτος δὲ μετὰ τῆς ἁρμοττούσης χορηγίας ἀποσταλεὶς ἀκριβῶς, ὥς φησιν Ἀγαθαρχίδης ὁ Κνίδιος ἱστοριογράφος, ἐξήτασε τὰ κατὰ τὴν παραλίαν ἔθνη.
Moreover, Ptolemy the Third, who was very zealous about the hunting of the elephants that are in this region, sent out one of his friends, Simmias by name, to inspect the country; and he, having been dispatched with the appropriate equipment, investigated with precision, as Agatharchides the Cnidian, the historian, says, the tribes along the coast.
φησὶν οὖν τὸ τῶν ἀπαθῶν Αἰθιόπων ἔθνος τὸ σύνολον ποτῷ μὴ χρῆσθαι, μηδὲ τὴν φύσιν αὐτῶν ἐπιζητεῖν διὰ τὰς προειρημένας αἰτίας.
He says, therefore, that the tribe of the passionless Ethiopians does not use drink at all, nor does their nature seek it, for the reasons mentioned before.
§3.18.5καθόλου δʼ ἀποφαίνεται μήτʼ εἰς σύλλογον ἔρχεσθαι πρὸς τοὺς ἀλλοεθνεῖς, μήτε τὸ ξένον τῆς ὄψεως τῶν προσπλεόντων κινεῖν τοὺς ἐγχωρίους, ἀλλʼ ἐμβλέποντας ἀτενῶς ἀπαθεῖς ἔχειν καὶ ἀκινήτους τὰς αἰσθήσεις, ὡς μηδενὸς παρόντος.
And in general, he declares that they neither come into social intercourse with foreigners, nor does the strange appearance of those who sail in move the natives, but looking intently, they keep their senses passionless and unmoved, as though no one were present.
οὔτε γὰρ ξίφος σπασαμένου τινὸς καὶ καταφέροντος ὑπεξέφυγον, οὔθʼ ὕβριν οὐδὲ πληγὰς ὑπομένοντες ἠρεθίζοντο, τό τε πλῆθος οὐ συνηγανάκτει τοῖς πάσχουσιν, ἀλλʼ ἐνίοτε τέκνων ἢ γυναικῶν σφαττομένων ἐν ὀφθαλμοῖς ἀπαθεῖς ταῖς διαθέσεσιν ἔμενον, οὐδεμίαν ἔμφασιν ὀργῆς ἢ πάλιν ἐλέου διδόντες.
For neither when someone drew a sword and brought it down did they shrink back, nor when enduring outrage or blows did they become provoked, and the multitude did not share in the anger of those who suffered, but sometimes, when their children or wives were being slaughtered before their eyes, they remained passionless in their attitude, giving no sign of anger or, on the other hand, of pity.
§3.18.6καθόλου δὲ τοῖς ἐκπληκτικωτάτοις δεινοῖς περιπίπτοντες ἠρεμαῖοι διέμενον, βλέποντες μὲν ἀτενῶς εἰς τὰ συντελούμενα, ταῖς δὲ κεφαλαῖς παρʼ ἕκαστα διανεύοντες.
And in general, when falling into the most terrifying dangers, they remained quiet, looking intently at what was being done, but merely nodding their heads at each occurrence.
διὸ καί φασιν αὐτοὺς διαλέκτῳ μὲν μὴ χρῆσθαι, μιμητικῇ δὲ δηλώσει διὰ τῶν χειρῶν διασημαίνειν ἕκαστα τῶν πρὸς τὴν χρείαν ἀνηκόντων.
For which reason they also say that they do not use a dialect, but by mimetic representation with their hands they indicate each of the things pertaining to their need.
§3.18.7καὶ τὸ πάντων θαυμασιώτατον, φῶκαι τοῖς γένεσι τούτοις συνδιατρίβουσαι θήραν ποιοῦνται τῶν ἰχθύων καθʼ αὑτὰς παραπλησίως ἀνθρώποις.
And the most wonderful thing of all, seals, living together with these tribes, make catches of the fish on their own account in a manner very similar to humans.
ὁμοίως δὲ καὶ περὶ τὰς κοίτας καὶ τὴν τῶν γεννηθέντων ἀσφάλειαν μεγίστῃ πίστει τὰ γένη χρῆσθαι ταῦτα πρὸς ἄλληλα· χωρὶς γὰρ ἀδικήματος ἀλλοφύλοις ζῴοις ἡ συναναστροφὴ γίνεται μετʼ εἰρήνης καὶ πάσης εὐλαβείας.
And likewise, both concerning their beds and the safety of their offspring, these species treat each other with the greatest trust; for without injury, their association with animals of another species takes place with peace and every care.
οὗτος μὲν οὖν ὁ βίος, καίπερ ὢν παράδοξος, ἐκ παλαιῶν χρόνων τετήρηται τοῖς γένεσι τούτοις, εἴτε ἐθισμῷ διὰ τὸν χρόνον εἴτε ἀναγκαίᾳ χρείᾳ διὰ τὸ κατεπεῖγον ἡρμοσμένος.
This life, then, although it is wonderful, has been preserved by these tribes from ancient times, whether adjusted by habituation through time, or by necessary need because of urgent circumstances.