§1.62.1μετὰ δὲ τὴν τοῦ βασιλέως τούτου τελευτὴν ἐπὶ γενεὰς πέντε γενομένης ἀναρχίας τῶν ἀδόξων τις ᾑρέθη βασιλεύς, ὃν Αἰγύπτιοι μὲν ὀνομάζουσι Κέτηνα, παρὰ δὲ τοῖς Ἕλλησιν εἶναι δοκεῖ Πρωνεὺς ὁ κατὰ τὸν Ἰλιακὸν γεγονὼς πόλεμον.
After the death of this king, an anarchy having arisen for five generations, a certain man of no distinction was elected king, whom the Egyptians call Cetes, but among the Greeks he is thought to be Proneus, who lived at the time of the Trojan War.
§1.62.2τούτου δὲ παραδεδομένου τῶν τε πνευμάτων ἔχειν ἐμπειρίαν καὶ τὴν μορφὴν μεταβάλλειν ὁτὲ μὲν εἰς ζῴων τύπους, ὁτὲ δὲ εἰς δένδρον ἢ πῦρ ἤ τι τῶν ἄλλων, ὁμολογούμενα τούτοις συμβαίνει καὶ τοὺς ἱερεῖς λέγειν περὶ αὐτοῦ.
While it is handed down that this man had experience with winds and changed his shape, sometimes into the forms of animals, and sometimes into a tree or fire or some other thing, it happens that the priests also say things about him that agree with these accounts.
§1.62.3ἐκ μὲν γὰρ τῆς μετὰ τῶν ἀστρολόγων συμβιώσεως, ἣν ἐποιεῖτο συνεχῶς, ἐμπειρίαν ἐσχηκέναι τὸν βασιλέα τῶν τοιούτων, ἐκ δὲ τοῦ νομίμου τοῦ παραδεδομένου τοῖς βασιλεῦσι τὸ περὶ τὰς μεταβολὰς τῆς ἰδέας μυθολογηθῆναι παρὰ τοῖς Ἕλλησιν.
For they say that from his constant association with astrologers, which he used to maintain, the king had acquired experience in such matters, and that from the custom handed down to the kings, the myth about the changes of his appearance was fabricated among the Greeks.
§1.62.4ἐν ἔθει γὰρ εἶναι τοῖς κατʼ Αἴγυπτον δυνάσταις περιτίθεσθαι περὶ τὴν κεφαλὴν λεόντων καὶ ταύρων καὶ δρακόντων προτομάς, σημεῖα τῆς ἀρχῆς· καὶ ποτὲ μὲν δένδρα, ποτὲ δὲ πῦρ, ἔστι δʼ ὅτε καὶ θυμιαμάτων εὐωδῶν ἔχειν ἐπὶ τῆς κεφαλῆς οὐκ ὀλίγα, καὶ διὰ τούτων ἅμα μὲν ἑαυτοὺς εἰς εὐπρέπειαν κοσμεῖν, ἅμα δὲ τοὺς ἄλλους εἰς κατάπληξιν ἄγειν καὶ δεισιδαίμονα διάθεσιν.
For it was a custom among the rulers in Egypt to place around their heads the foreparts of lions, bulls, and dragons as symbols of their rule; and sometimes trees, sometimes fire, and occasionally not a small amount of fragrant incense upon their heads; and by these means they simultaneously adorned themselves for dignity and brought others to awe and superstitious dread.
§1.62.5μετὰ δὲ τὴν Πρωτέως τελευτὴν διαδεξάμενος τὴν βασιλείαν ὁ υἱὸς Ῥέμφις διετέλεσε πάντα τὸν τοῦ ζῆν χρόνον ἐπιμελόμενος τῶν προσόδων καὶ σωρεύων πανταχόθεν τὸν πλοῦτον, διὰ δὲ μικροψυχίαν καὶ φιλαργυρίαν ἤθους οὔτε εἰς ἀναθήματα θεῶν οὔτʼ εἰς εὐεργεσίαν ἀνθρώπων οὐδὲν ἀνήλωσε.
After the death of Proteus, his son Remphis, having succeeded to the kingship, continued for the whole time of his life attending to the revenues and amassing wealth from every quarter; but because of his meanness of spirit and love of money, he spent nothing either on votive offerings to the gods or on beneficence to men.
§1.62.6διὸ καὶ γενόμενος οὐ βασιλεὺς ἀλλʼ οἰκονόμος ἀγαθὸς ἀντὶ τῆς ἐπʼ ἀρετῇ δόξης ἀπέλιπε πλεῖστα χρήματα τῶν πρὸ αὐτοῦ βασιλευσάντων· ἀργύρου γὰρ καὶ χρυσοῦ παραδέδοται συναγαγεῖν αὐτὸν εἰς τετταράκοντα μυριάδας ταλάντων.
Therefore, having become not a king but a good administrator, instead of glory for virtue he left behind the greatest wealth of any of the kings who ruled before him; for it is handed down that he collected as much as forty thousand talents of silver and gold.