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Diodorus Siculus · Bibliotheca Historica §17.112.1-17.112.6

Warning of the Chaldaeans and Alexander's Entry into Babylon

Passage 717 of 723 · Greek

Summary

As Alexander approaches Babylon, the Chaldaeans warn him of a prophecy of his death, but the king, persuaded by philosophers, disregards the warning and enters the city.

§17.112.1Ἀλέξανδρος καταπεπολεμηκὼς τὸ τῶν Κοσσαίων ἔθνος ἀνέζευξε μετὰ τῆς δυνάμεως καὶ προῆγεν ἐπὶ Βαβυλῶνος, ἀεὶ δὲ κατὰ τὰς στρατοπεδείας διαλείπων καὶ τὴν δύναμιν ἀναλαμβάνων ἡσυχῇ προῆγεν.
Alexander, having subdued the nation of the Cossaeans, decamped with his army and advanced toward Babylon; always pausing at the encampments and resting his force, he advanced slowly.
§17.112.2ἀπέχοντος δὲ αὐτοῦ τριακοσίους σταδίους τῆς Βαβυλῶνος οἱ Χαλδαῖοι καλούμενοι, μεγίστην μὲν δόξαν ἐν ἀστρολογίᾳ περιπεποιημένοι, διὰ δέ τινος αἰωνίου παρατηρήσεως προλέγειν εἰωθότες τὰ μέλλοντα, προεχειρίσαντο μὲν ἐξ ἑαυτῶν τοὺς πρεσβυτάτους καὶ μεγίστην ἐμπειρίαν ἔχοντας, διὰ δὲ τῆς τῶν ἀστέρων μαντείας γνόντες τὴν μέλλουσαν γίνεσθαι τοῦ βασιλέως τελευτὴν ἐν Βαβυλῶνι προσέταξαν μηνῦσαι τῷ βασιλεῖ τὸν κίνδυνον καὶ παρακελεύσασθαι μηδενὶ τρόπῳ τὴν εἰς τὴν πόλιν εἴσοδον ποιήσασθαι·
When he was three hundred stades distant from Babylon, the so-called Chaldaeans, who had acquired the greatest reputation in astrology and were accustomed to foretell the future through a kind of perpetual observation, selected from among themselves the oldest and most experienced.
§17.112.3δύνασθαι δὲ αὐτὸν ἐκφυγεῖν τὸν κίνδυνον, ἐὰν ἀναστήσῃ τὸν καθῃρημένον ὑπὸ Περσῶν τοῦ Βήλου τάφον καὶ τὴν βεβουλευμένην ὁδὸν ἐπιστήσας παρέλθῃ τὴν πόλιν. τῶν δὲ ἀποσταλέντων Χαλδαίων ὁ προκριθείς, ὄνομα Βελεφάντης, τῷ μὲν βασιλεῖ συνελθεῖν εἰς λόγους οὐκ ἐτόλμησε διὰ τὸν φόβον, Νεάρχῳ δʼ ἑνὶ τῶν Ἀλεξάνδρου φίλων κατʼ ἰδίαν ἐντυχὼν καὶ τὰ κατὰ μέρος ἀπαγγείλας ἠξίου δηλῶσαι τῷ βασιλεῖ.
Having learned through the divination of the stars the death of the king that was to happen in Babylon, they ordered them to declare the danger to the king and to exhort him by no means to make an entry into the city; and [they said] that he could escape the danger if he should rebuild the tomb of Belus which had been demolished by the Persians, and, altering his planned route, pass by the city. Of the dispatched Chaldaeans, the one who had been chosen, named Belephantes, did not dare to enter into conversation with the king because of fear, but having met privately with Nearchus, one of Alexander's friends, and reported the details, requested him to make it known to the king.
§17.112.4ὁ δʼ Ἀλέξανδροσἀκούσας παρὰ τοῦ Νεάρχου τὴν τῶν Χαλδαίων πρόρρησιν κατεπλάγη καὶ μᾶλλον ἀεὶ τὴν ἀγχίνοιαν τῶν ἀνδρῶν καὶ δόξαν ἀναλογιζόμενος ἐταράττετο τὴν ψυχήν.
But Alexander, having heard the prediction of the Chaldaeans from Nearchus, was struck with awe, and as he reflected more and more on the sagacity and reputation of these men, his soul was troubled.
τέλος δὲ τοὺς πολλοὺς τῶν φίλων ἀποστείλας εἰς τὴν πόλιν αὐτὸς εἰς ἄλλην ἀτραπὸν μεταβαλὼν παρήλλαξε τὴν Βαβυλῶνα καὶ καταστρατοπεδεύσας ἀπὸ σταδίων διακοσίων ἡσυχίαν εἶχεν.
At last, having sent most of his friends into the city, he himself, changing to another path, bypassed Babylon, and having encamped two hundred stades away, remained quiet.
πάντων δὲ θαυμαζόντων ἧκον πρὸς αὐτὸν ἄλλοι τε πλείους τῶν Ἑλλήνων καὶ τῶν φιλοσόφων οἱ περὶ τὸν Ἀνάξαρχον.
While everyone was wondering, there came to him many other Greeks and the philosophers around Anaxarchus.
§17.112.5οὗτοι δὲ μαθόντες τὴν αἰτίαν καὶ τοῖς ἐκ φιλοσοφίας χρησάμενοι λόγοις ἐνεργῶς τοσοῦτον μετέθηκαν αὐτὸν ὥστε καταφρονῆσαι μὲν πάσης μαντικῆς, μάλιστα δὲ τῆς παρὰ Χαλδαίοις προτιμωμένης.
These, having learned the cause and effectively employing arguments derived from philosophy, changed his mind to such an extent that he despised all divination, especially that which was held in high esteem among the Chaldaeans.
διόπερ ὁ βασιλεύς, ὡσπερεὶ τετρωμένος τὴν ψυχὴν καὶ τοῖς τῶν φιλοσόφων ὑγιασθεὶς λόγοις, εἰς τὴν Βαβυλῶνα μετὰ τῆς δυνάμεως εἰσῆλθεν.
Therefore the king, as if wounded in his soul but healed by the words of the philosophers, entered Babylon with his force.
§17.112.6τῶν δʼ ἐγχωρίων, καθάπερ καὶ πρότερον, φιλανθρώπως ὑποδεχομένων τοὺς στρατιώτας ἅπαντες ὥρμησαν πρὸς ἄνεσιν καὶ τρυφήν, πολλῆς τῶν ἐπιτηδείων παρεσκευασμένης δαψιλείας.
Since the inhabitants, just as before, received the soldiers hospitably, everyone rushed toward relaxation and luxury, a great abundance of provisions having been prepared.
ταῦτα μὲν οὖν ἐπράχθη κατὰ τοῦτον τὸν ἐνιαυτόν.
Now these things were done during this year.

Notes

  1. 17.112.3δύνασθαι δὲ αὐτὸν ἐκφυγεῖν — The infinitive `δύνασθαι` is a continuation of the indirect discourse (oratio obliqua) introduced by `προσέταξαν` in the preceding sentence, or assumes the omission of a saying verb. Its subject is the accusative `αὐτόν` (referring to Alexander).
  2. 17.112.3τὴν βεβουλευμένην ὁδὸν ἐπιστήσας — The active second aorist participle `ἐπιστήσας` (from `ἐφίστημι`, 'to stop' or 'hold back') is used here in the sense of 'having halted' or 'having altered' his planned route. `τὴν βεβουλευμένην ὁδὸν` (the planned route) is its direct object.
  3. 17.112.4ἀπὸ σταδίων διακοσίων — The preposition `ἀπό` is used here to indicate distance from a reference point (Babylon), meaning 'at a distance of two hundred stades', rather than an origin.

Cite this passage

Diodorus Siculus, Bibliotheca Historica §17.112.1-17.112.6. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0060.tlg001.humanitext-grc4:17.112.1-17.112.6

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