Humanitext Reader

Plato · Laws §6.754-6.755

Initial Oversight by the Mother City and Military Elections

Passage 69 of 186 · Greek

Summary

The Athenian stranger states that the Cnossians must guide the initial election of officials for the new colony, outlining the detailed procedures, terms, and requirements for the election of both the guardians of the laws and the military officials.

§6.754ΑΘ. τὸ δʼ ἔστιν τε, ὡς ἐμοὶ φαίνεται, πλέον ἢ τὸ ἥμισυ, καὶ οὐδεὶς αὐτὸ καλῶς γενόμενον ἐγκεκωμίακεν ἱκανῶς.
ATH.: Yet in fact, as it seems to me, it is more than half, and no one has ever sufficiently praised it when it is well done.
ΚΛ. ὀρθότατα λέγεις.
CLE.: You speak most correctly.
ΑΘ. μὴ τοίνυν γιγνώσκοντές γε παρῶμεν αὐτὸ ἄρρητον, μηδὲν διασαφήσαντες ἡμῖν αὐτοῖς τίνα ἔσται τρόπον.
ATH.: Therefore, let us not, while knowing it, pass it by in silence, without clarifying to ourselves in what way it shall be.
ἐγὼ μὲν οὖν οὐδαμῶς εὐπορῶ πλήν γε ἑνὸς εἰπεῖν πρὸς τὸ παρὸν ἀναγκαίου καὶ συμφέροντος λόγου.
For my part, I am by no means resourceful, except to state one necessary and advantageous argument for the present.
ΚΛ. τίνος δή;
CLE.: What is that, pray?
ΑΘ. φημὶ ταύτῃ τῇ πόλει, ἣν οἰκίζειν μέλλομεν, οἷον πατέρα καὶ μητέρα οὐκ εἶναι πλὴν τὴν κατοικίζουσαν αὐτὴν πόλιν, οὐκ ἀγνοῶν ὅτι πολλαὶ τῶν κατοικισθεισῶν διάφοροι ταῖς κατοικισάσαις πολλάκις ἔνιαι γεγόνασίν τε καὶ ἔσονται.
ATH.: I say that for this city which we are about to found, there is no other father and mother, so to speak, except the founding city, though I am not unaware that many of the founded cities have often become, and some will be, at variance with their founders.
νῦν μὴν ἐν τῷ παρόντι, καθάπερ παῖς, εἰ καί ποτε μέλλει διάφορος εἶναι τοῖς γεννήσασιν, ἔν γε τῇ παρούσῃ παιδίας ἀπορίᾳ στέργει τε καὶ στέργεται ὑπὸ τῶν γεννησάντων, καὶ φεύγων ἀεὶ πρὸς τοὺς οἰκείους, ἀναγκαίους μόνους εὑρίσκει συμμάχους·
Yet at present, like a child, even if he is some day destined to be at variance with his parents, in his present state of helplessness in childhood he loves and is loved by his parents, and always fleeing to his kin, he finds them as his only necessary allies.
ἃ δὴ νῦν φημὶ Κνωσίοις διὰ τὴν ἐπιμέλειαν πρὸς τὴν νέαν πόλιν καὶ τῇ νέᾳ πρὸς Κνωσὸν ὑπάρχειν ἑτοίμως γεγονότα.
These very conditions, I now say, are already present and ready for the Cnossians by virtue of their care for the new city, and for the new city toward Cnossus.
λέγω δή, καθάπερ εἶπον νυνδή, —δὶς γὰρ τό γε καλὸν ῥηθὲν οὐδὲν βλάπτει—Κνωσίους δεῖν ἐπιμεληθῆναι πάντων τούτων κοινῇ, προσελομένους τῶν εἰς τὴν ἀποικίαν ἀφικομένων, τοὺς πρεσβυτάτους τε καὶ ἀρίστους εἰς δύναμιν ἑλομένους, μὴ ἔλαττον ἑκατὸν ἀνδρῶν· καὶ αὐτῶν Κνωσίων ἔστωσαν ἑκατὸν ἕτεροι.
I say indeed, just as I said just now—for to say a good thing twice does no harm—that the Cnossians must take care of all these things in common, choosing from those who have arrived for the colony, having selected the oldest and best to the best of their ability, not less than one hundred men; and let there be another hundred from the Cnossians themselves.
τούτους δὲ ἐλθόντας φημὶ δεῖν εἰς τὴν καινὴν πόλιν συνεπιμεληθῆναι ὅπως αἵ τε ἀρχαὶ καταστῶσιν κατὰ νόμους, καταστᾶσαί τε δοκιμασθῶσι·
And I say that these men, having come to the new city, must assist in taking care that the offices are established according to the laws, and once established, are examined.
γενομένων δὲ τούτων, τὴν μὲν Κνωσὸν τοὺς Κνωσίους οἰκεῖν, τὴν δὲ νέαν πόλιν αὐτὴν αὑτὴν πειρᾶσθαι σῴζειν τε καὶ εὐτυχεῖν.
And when these things are done, the Cnossians are to inhabit Cnossus, and the new city itself is to try to preserve itself and to prosper.
οἱ δὲ δὴ γενόμενοι τῶν ἑπτὰ καὶ τριάκοντα νῦν τε καὶ εἰς τὸν ἔπειτα σύμπαντα χρόνον ἐπὶ τοῖσδε ἡμῖν ᾑρήσθωσαν· πρῶτον μὲν φύλακες ἔστωσαν τῶν νόμων, ἔπειτα τῶν γραμμάτων ὧν ἂν ἕκαστος ἀπογράψῃ τοῖς ἄρχουσι τὸ πλῆθος τῆς αὑτῶν οὐσίας, πλὴν ὁ μὲν μέγιστον τίμημα ἔχων τεττάρων μνῶν, ὁ δὲ τὸ δεύτερον τριῶν, ὁ δὲ τρίτος δυοῖν μναῖν, μνᾶς δὲ ὁ τέταρτος.
Now, those who have become of the thirty-seven, both now and for all time thereafter, let them be chosen for us on the following terms: First, let them be guardians of the laws, and next of the registers in which each person shall register with the officials the amount of his own property, except that the one having the greatest valuation has a limit of four minae, the second three, the third two minae, and the fourth one mina.
ἐὰν δέ τις ἕτερον φαίνηταί τι παρὰ τὰ γεγραμμένα κεκτημένος, δημόσιον μὲν ἔστω τὸ τοιοῦτον ἅπαν, πρὸς τούτῳ δὲ δίκην ὑπεχέτω τῷ βουλομένῳ μετιέναι μὴ καλὴν μηδʼ εὐώνυμον ἀλλʼ αἰσχράν, ἐὰν ἁλίσκηται διὰ τὸ κέρδος τῶν νόμων καταφρονῶν.
And if anyone appears to possess anything else besides what is registered, let all such surplus be public property, and in addition let him submit to a lawsuit for anyone who wishes to prosecute, a lawsuit which is not honorable nor of good name but shameful, if he is convicted of despising the laws for the sake of gain.
αἰσχροκερδείας οὖν αὐτὸν γραψάμενος ὁ βουληθεὶς ἐπεξίτω τῇ δίκῃ ἐν αὐτοῖς τοῖς νομοφύλαξιν·
Let anyone who wishes, therefore, indict him for shameful gain and prosecute the lawsuit before the guardians of the laws themselves.
§6.755ΑΘ. ἐὰν δʼ ὁ φεύγων ὄφλῃ, τῶν κοινῶν κτημάτων μὴ μετεχέτω, διανομὴ δὲ ὅταν τῇ πόλει γίγνηταί τις, ἄμοιρος ἔστω πλήν γε τοῦ κλήρου, γεγράφθω δὲ ὠφληκώς, ἕως ἂν ζῇ, ὅπου πᾶς ὁ βουλόμενος αὐτὰ ἀναγνώσεται.
ATH.: And if the defendant is convicted, let him not share in the common property; and when any distribution is made to the city, let him be without a share, except for his lot; and let him be registered as having been convicted, as long as he lives, where anyone who wishes may read it.
μὴ πλέον δὲ εἴκοσιν ἐτῶν νομοφύλαξ ἀρχέτω, φερέσθω δʼ εἰς τὴν ἀρχὴν μὴ ἔλαττον ἢ πεντήκοντα γεγονὼς ἐτῶν·
And let a guardian of the laws hold office for not more than twenty years, and let him be brought to the office having become not less than fifty years of age.
ἑξηκοντούτης δὲ ἐνεχθεὶς δέκα μόνον ἀρχέτω ἔτη, καὶ κατὰ τοῦτον τὸν λόγον, ὅπως ἄν τις πλέον ὑπερβὰς ἑβδομήκοντα ζῇ, μηκέτι ἐν τούτοις τοῖς ἄρχουσι τὴν τηλικαύτην ἀρχὴν ὡς ἄρξων διανοηθήτω.
If he is elected at sixty, let him rule for only ten years; and according to this ratio, so that if anyone lives having exceeded seventy years, let him no longer think of holding so great an office among these officials as one who will rule.
τὰ μὲν οὖν περὶ τῶν νομοφυλάκων ταῦτα εἰρήσθω προστάγματα τρία, προϊόντων δὲ εἰς τοὔμπροσθε τῶν νόμων ἕκαστος προστάξει τούτοις τοῖς ἀνδράσιν ὧντινων αὐτοὺς δεῖ πρὸς τοῖς νῦν εἰρημένοις προσεπιμελεῖσθαι· νῦν δʼ ἑξῆς ἄλλων ἀρχῶν αἱρέσεως πέρι λέγοιμεν ἄν.
Let these three, then, be the instructions concerning the guardians of the laws, and as the laws advance forward, each law will prescribe to these men what things they must take care of in addition to those now mentioned; and now, next in order, we may speak concerning the election of other offices.
δεῖ γὰρ δὴ τὰ μετὰ ταῦτα στρατηγοὺς αἱρεῖσθαι, καὶ τούτοις εἰς τὸν πόλεμον οἷόν τινας ὑπηρεσίας ἱππάρχους καὶ φυλάρχους καὶ τῶν πεζῶν φυλῶν κοσμητὰς τῶν τάξεων, οἷς πρέπον ἂν εἴη τοῦτʼ αὐτὸ τοὔνομα μάλιστα, οἷον καὶ οἱ πολλοὶ ταξιάρχους αὐτοὺς ἐπονομάζουσι.
For indeed, after these things, it is necessary to elect generals, and for them, for the war, as it were subordinate officers, hipparchs, phylarchs, and orderers of the ranks of the infantry tribes, for whom this very name would be most fitting, just as the multitude also name them taxiarchs.
τούτων δὴ στρατηγοὺς μὲν ἐξ αὐτῆς τῆς πόλεως ταύτης οἱ νομοφύλακες προβαλλέσθων, αἱρείσθων δʼ ἐκ τῶν προβληθέντων πάντες οἱ τοῦ πολέμου κοινωνοὶ γενόμενοί τε ἐν ταῖς ἡλικίαις καὶ γιγνόμενοι ἑκάστοτε.
Of these, then, let the guardians of the laws propose generals from this very city itself, and let all who have shared and are sharing in war each time within the limits of active age elect from those proposed.
ἐὰν δέ τις ἄρα δοκῇ τινι τῶν μὴ προβεβλημένων ἀμείνων εἶναι τῶν προβληθέντων τινός, ἐπονομάσας ἀνθʼ ὅτου ὅντινα προβάλλεται, τοῦτʼ αὐτὸ ὀμνὺς ἀντιπροβαλλέσθω τὸν ἕτερον· ὁπότερος δʼ ἂν δόξῃ διαχειροτονούμενος, εἰς τὴν αἵρεσιν ἐγκρινέσθω.
And if, then, anyone of those not proposed seems to someone to be better than one of those proposed, let him, having named whom he proposes in place of whom, and swearing to this very thing, propose the other in opposition; and whichever of the two is approved by a show of hands, let him be admitted to the election.
τρεῖς δέ, οἷς ἂν ἡ πλείστη χειροτονία γίγνηται, τούτους εἶναι στρατηγούς τε καὶ ἐπιμελητὰς τῶν κατὰ πόλεμον, δοκιμασθέντων καθάπερ οἱ νομοφύλακες·
And the three who get the most votes by show of hands, let these be generals and managers of military affairs, after they have been examined just like the guardians of the laws.
ταξιάρχους δὲ αὑτοῖσι προβάλλεσθαι μὲν τοὺς αἱρεθέντας στρατηγοὺς δώδεκα, ἑκάστῃ φυλῇ ταξίαρχον, τὴν δʼ ἀντιπροβολὴν εἶναι, καθάπερ τῶν στρατηγῶν ἐγίγνετο τὴν αὐτὴν καὶ περὶ τῶν ταξιαρχῶν, καὶ τὴν ἐπιχειροτονίαν καὶ τὴν κρίσιν.
And let the elected generals propose for themselves twelve taxiarchs, a taxiarch for each tribe; and let the counter-proposal be the same for the taxiarchs as it was for the generals, and also the voting by show of hands and the decision.
τὸν δὲ σύλλογον τοῦτον ἐν τῷ παρόντι, πρὶν πρυτάνεις τε καὶ βουλὴν ᾑρῆσθαι, τοὺς νομοφύλακας συλλέξαντας εἰς χωρίον ὡς ἱερώτατόν τε καὶ ἱκανώτατον καθίσαι, χωρὶς μὲν τοὺς ὁπλίτας, χωρὶς δὲ τοὺς ἱππέας, τρίτον δʼ ἐφεξῆς τούτοις πᾶν ὅσον ἐμπολέμιον·
And this assembly, for the present, before prytanes and a council are elected, let the guardians of the laws gather and seat in a place as sacred and spacious as possible, the hoplites apart, the cavalry apart, and thirdly next to these, all who belong to the military forces.

Notes

  1. 754aτὸ δʼ — Refers back to "the beginning" (ἀρχή) from the preceding sentence. The phrase τὸ δέ contrasts with the proverb in the previous sentence ("the beginning is half of every work"), emphasizing that the beginning is actually "more than half."
  2. 754bπλὴν τὴν κατοικίζουσαν αὐτὴν πόλιν — An accusative placed after πλὴν used prepositionally. It agrees in case with the subject of the accusative-with-infinitve construction φημὶ ... οὐκ εἶναι (namely πατέρα καὶ μητέρα), retaining the accusative instead of taking the nominative.
  3. 754dτούτους δὲ ἐλθόντας — The accusative participle ἐλθόντας and the pronoun τούτους function as the subject of the infinitive συνεπιμεληθῆναι (to assist in taking care) in an accusative-and-infinitive construction.
  4. 755dἀνθʼ ὅτου ὅντινα — A condensed double-relative structure combining the preposition ἀντί with two cases of the relative pronoun ὅστις (genitive ὅτου and accusative ὅντινα). It represents a double dependency, specifying "in place of whom (ἀνθʼ ὅτου) whom (ὅντινα)" one is proposing in opposition (ἀντιπροβαλλέσθω).

Cite this passage

Plato, Laws §6.754-6.755. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0059.tlg034.humanitext-grc2:6.754-6.755

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