Humanitext Reader

Plato · Republic §7.516

Ascent from the Cave and Contemplation of the Sun

Passage 99 of 153 · Greek

Summary

The passage describes the released prisoner's gradual adaptation to the light, culminating in the contemplation of the sun itself, and discusses his subsequent refusal to return to the cave's illusions.

§7.516εἰ δέ, ἦν δʼ ἐγώ, ἐντεῦθεν ἕλκοι τις αὐτὸν βίᾳ διὰ τραχείας τῆς ἀναβάσεως καὶ ἀνάντους, καὶ μὴ ἀνείη πρὶν ἐξελκύσειεν εἰς τὸ τοῦ ἡλίου φῶς, ἆρα οὐχὶ ὀδυνᾶσθαί τε ἂν καὶ ἀγανακτεῖν ἑλκόμενον, καὶ ἐπειδὴ πρὸς τὸ φῶς ἔλθοι, αὐγῆς ἂν ἔχοντα τὰ ὄμματα μεστὰ ὁρᾶν οὐδʼ ἂν ἓν δύνασθαι τῶν νῦν λεγομένων ἀληθῶν; οὐ γὰρ ἄν, ἔφη, ἐξαίφνης γε. συνηθείας δὴ οἶμαι δέοιτʼ ἄν, εἰ μέλλοι τὰ ἄνω ὄψεσθαι.
"And if," I said, "someone should drag him from there by force up the steep and rugged ascent, and not let him go until he had dragged him out into the light of the sun, would he not feel pain and be vexed at being dragged, and when he came to the light, having his eyes filled with its beam, would he not be unable to see even one of the things now said to be true?" "No, he could not," he said, "at least not suddenly." "He would, I think, need habituation, if he were to see the things above.
καὶ πρῶτον μὲν τὰς σκιὰς ἂν ῥᾷστα καθορῷ, καὶ μετὰ τοῦτο ἐν τοῖς ὕδασι τά τε τῶν ἀνθρώπων καὶ τὰ τῶν ἄλλων εἴδωλα, ὕστερον δὲ αὐτά· ἐκ δὲ τούτων τὰ ἐν τῷ οὐρανῷ καὶ αὐτὸν τὸν οὐρανὸν νύκτωρ ἂν ῥᾷον θεάσαιτο, προσβλέπων τὸ τῶν ἄστρων τε καὶ σελήνης φῶς, ἢ μεθʼ ἡμέραν τὸν ἥλιόν τε καὶ τὸ τοῦ ἡλίου. πῶς δʼ οὔ; τελευταῖον δὴ οἶμαι τὸν ἥλιον, οὐκ ἐν ὕδασιν οὐδʼ ἐν ἀλλοτρίᾳ ἕδρᾳ φαντάσματα αὐτοῦ, ἀλλʼ αὐτὸν καθʼ αὑτὸν ἐν τῇ αὑτοῦ χώρᾳ δύναιτʼ ἂν κατιδεῖν καὶ θεάσασθαι οἷός ἐστιν. ἀναγκαῖον, ἔφη.
And first, he would most easily discern the shadows, and after this the likenesses of human beings and of other things in water, and later the things themselves; and from these he would more easily behold the things in heaven and heaven itself by night, looking at the light of the stars and the moon, than by day the sun and the light of the sun." "Of course." "Last of all, I think, he would be able to look upon and behold the sun, not its appearances in water or in some foreign seat, but the sun itself by itself in its own region, and see what it is like." "Necessarily," he said.
καὶ μετὰ ταῦτʼ ἂν ἤδη συλλογίζοιτο περὶ αὐτοῦ ὅτι οὗτος ὁ τάς τε ὥρας παρέχων καὶ ἐνιαυτοὺς καὶ πάντα ἐπιτροπεύων τὰ ἐν τῷ ὁρωμένῳ τόπῳ, καὶ ἐκείνων ὧν σφεῖς ἑώρων τρόπον τινὰ πάντων αἴτιος. δῆλον, ἔφη, ὅτι ἐπὶ ταῦτα ἂν μετʼ ἐκεῖνα ἔλθοι. τί οὖν;
"And after this he would already infer about it that this is what provides the seasons and years, and governs all things in the visible region, and is in a certain way the cause of all those things which they used to see." "It is clear," he said, "that he would come to this after those things." "What then?
ἀναμιμνῃσκόμενον αὐτὸν τῆς πρώτης οἰκήσεως καὶ τῆς ἐκεῖ σοφίας καὶ τῶν τότε συνδεσμωτῶν οὐκ ἂν οἴει αὑτὸν μὲν εὐδαιμονίζειν τῆς μεταβολῆς, τοὺς δὲ ἐλεεῖν; καὶ μάλα. τιμαὶ δὲ καὶ ἔπαινοι εἴ τινες αὐτοῖς ἦσαν τότε παρʼ ἀλλήλων καὶ γέρα τῷ ὀξύτατα καθορῶντι τὰ παριόντα, καὶ μνημονεύοντι μάλιστα ὅσα τε πρότερα αὐτῶν καὶ ὕστερα εἰώθει καὶ ἅμα πορεύεσθαι, καὶ ἐκ τούτων δὴ δυνατώτατα ἀπομαντευομένῳ τὸ μέλλον ἥξειν, δοκεῖς ἂν αὐτὸν ἐπιθυμητικῶς αὐτῶν ἔχειν καὶ ζηλοῦν τοὺς παρʼ ἐκείνοις τιμωμένους τε καὶ ἐνδυναστεύοντας, ἢ τὸ τοῦ Ὁμήρου ἂν πεπονθέναι καὶ σφόδρα βούλεσθαι "ἐπάρουρον ἐόντα θητευέμεν ἄλλῳ ἀνδρὶ παρʼ ἀκλήρῳ" καὶ ὁτιοῦν ἂν πεπονθέναι μᾶλλον ἢ ʼκεῖνά τε δοξάζειν καὶ ἐκείνως ζῆν; οὕτως, ἔφη, ἔγωγε οἶμαι, πᾶν μᾶλλον πεπονθέναι ἂν δέξασθαι ἢ ζῆν ἐκείνως.
When he recalled his first dwelling and the wisdom there and his fellow prisoners at that time, don't you think he would congratulate himself on the change, and pity them?" "Very much so." "And if there were any honors and praises among them from one another at that time, and rewards for the one who discerned most sharply the passing objects, and remembered best which of them used to pass before, which after, and which together, and from these was best able to prophesy what was going to come, do you think he would desire them and envy those honored and holding power among them, or would he feel what Homer felt and strongly wish 'to be a serf on the land of another man, one without land,' and suffer anything rather than hold those opinions and live in that way?" "So I think," he said, "that he would accept to suffer anything rather than live in that way." "And consider this as well," I said.
καὶ τόδε δὴ ἐννόησον, ἦν δʼ ἐγώ. εἰ πάλιν ὁ τοιοῦτος καταβὰς εἰς τὸν αὐτὸν θᾶκον καθίζοιτο, ἆρʼ οὐ σκότους ἂν ἀνάπλεως σχοίη τοὺς ὀφθαλμούς, ἐξαίφνης ἥκων ἐκ τοῦ ἡλίου; καὶ μάλα γʼ, ἔφη.
"If such a man should go down again and sit in the same seat, would not his eyes be full of darkness, coming suddenly from the sun?" "Most certainly," he said.

Notes

  1. 516aτῶν νῦν λεγομένων ἀληθῶν — The genitive phrase meaning 'the things now said to be true' functions as a partitive genitive dependent on the preceding accusative `οὐδʼ ἂν ἓν` ('not even one').
  2. 516cαὐτοῦ — The pronoun `αὐτοῦ` ('it') refers back to the masculine noun `τὸν ἥλιον` ('the sun') mentioned near the end of the previous sentence (516b).
  3. 516dτὸ τοῦ Ὁμήρου ἂν πεπονθέναι — The perfect infinitive `πεπονθέναι` (from πάσχω) is part of the accusative-and-infinitive construction dependent on the preceding `δοκεῖς ἄν`. It refers to experiencing the situation described in Homer's *Odyssey* (11.489-490). The quoted phrase `ἐπάρουρον ἐόντα θητευέμεν` contains the Epic/Ionic infinitive `θητευέμεν` ('to serve as a serf') with the accusative participle `ἐόντα` agreeing with its implied subject.

Cite this passage

Plato, Republic §7.516. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0059.tlg030.humanitext-grc2:7.516

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