Humanitext Reader

Plato · Phaedo §115-116

Socrates' Bath and the Question of His Burial

Passage 54 of 55 · Greek

Summary

Socrates prepares for his bath and discusses his burial with Crito, emphasizing that his true self is his soul, not his body. After bathing and saying goodbye to his family, the officer of the Eleven arrives, tearfully praising Socrates' nobility.

§115ΦΑΙΔ. ὑμεῖς μὲν οὖν, ἔφη, ὦ Σιμμία τε καὶ Κέβης καὶ οἱ ἄλλοι, εἰς αὖθις ἔν τινι χρόνῳ ἕκαστοι πορεύσεσθε· ἐμὲ δὲ νῦν ἤδη καλεῖ, φαίη ἂν ἀνὴρ τραγικός, ἡ εἱμαρμένη, καὶ σχεδόν τί μοι ὥρα τραπέσθαι πρὸς τὸ λουτρόν·
PHAEDO. "Simmias, Cebes, and the rest of you," he said, "each of you will go on this journey at some future time; but as for me, now already, as a tragic writer might say, destiny calls me, and it is almost time for me to turn to the bath.
δοκεῖ γὰρ δὴ βέλτιον εἶναι λουσάμενον πιεῖν τὸ φάρμακον καὶ μὴ πράγματα ταῖς γυναιξὶ παρέχειν νεκρὸν λούειν. ταῦτα δὴ εἰπόντος αὐτοῦ ὁ Κρίτων, εἶεν, ἔφη, ὦ Σώκρατες· τί δὲ τούτοις ἢ ἐμοὶ ἐπιστέλλεις ἢ περὶ τῶν παίδων ἢ περὶ ἄλλου του, ὅτι ἄν σοι ποιοῦντες ἡμεῖς ἐν χάριτι μάλιστα ποιοῖμεν; ἅπερ ἀεὶ λέγω, ἔφη, ὦ Κρίτων, οὐδὲν καινότερον·
For indeed, it seems better to drink the poison after having bathed, and not to give the women the trouble of washing a dead body." When he had said this, Crito said, "Very well, Socrates; but what instructions do you leave for these others or for me, either about your children or about anything else, by doing which we might do you the greatest favor?" "What I always say, Crito," he replied, "nothing new: that by taking care of yourselves, whatever you do, you will do a favor both to me and to mine, and to yourselves, even if you do not agree to it now.
ὅτι ὑμῶν αὐτῶν ἐπιμελούμενοι ὑμεῖς καὶ ἐμοὶ καὶ τοῖς ἐμοῖς καὶ ὑμῖν αὐτοῖς ἐν χάριτι ποιήσετε ἅττ’ ἂν ποιῆτε, κἂν μὴ νῦν ὁμολογήσητε· ἐὰν δὲ ὑμῶν αὐτῶν ἀμελῆτε καὶ μὴ ᾽θέλητε ὥσπερ κατ’ ἴχνη κατὰ τὰ νῦν τε εἰρημένα καὶ τὰ ἐν τῷ ἔμπροσθεν χρόνῳ ζῆν, οὐδὲ ἐὰν πολλὰ ὁμολογήσητε ἐν τῷ παρόντι καὶ σφόδρα, οὐδὲν πλέον ποιήσετε. ταῦτα μὲν τοίνυν προθυμησόμεθα, ἔφη, οὕτω ποιεῖν·
But if you neglect yourselves and are not willing to live, as it were, in the footsteps of what has been said now and in the past, even if you agree to many things in the present and very eagerly, you will accomplish nothing more." "We shall indeed strive," he said, "to do so.
θάπτωμεν δέ σε τίνα τρόπον; ὅπως ἄν, ἔφη, βούλησθε, ἐάνπερ γε λάβητέ με καὶ μὴ ἐκφύγω ὑμᾶς. γελάσας δὲ ἅμα ἡσυχῇ καὶ πρὸς ἡμᾶς ἀποβλέψας εἶπεν· οὐ πείθω, ὦ ἄνδρες, Κρίτωνα, ὡς ἐγώ εἰμι οὗτος Σωκράτης, ὁ νυνὶ διαλεγόμενος καὶ διατάττων ἕκαστον τῶν λεγομένων, ἀλλ’ οἴεταί με ἐκεῖνον εἶναι ὃν ὄψεται ὀλίγον ὕστερον νεκρόν, καὶ ἐρωτᾷ δὴ πῶς με θάπτῃ.
But how shall we bury you?" "However you wish," he said, "provided indeed you catch me and I do not escape you." And laughing quietly at the same time and looking towards us, he said, "I cannot persuade Crito, my friends, that I am this Socrates who is now conversing and arranging each of the things spoken; but he thinks that I am that one whom he will see a little later as a corpse, and indeed he asks how he is to bury me.
ὅτι δὲ ἐγὼ πάλαι πολὺν λόγον πεποίημαι, ὡς, ἐπειδὰν πίω τὸ φάρμακον, οὐκέτι ὑμῖν παραμενῶ, ἀλλ’ οἰχήσομαι ἀπιὼν εἰς μακάρων δή τινας εὐδαιμονίας, ταῦτά μοι δοκῶ αὐτῷ ἄλλως λέγειν, παραμυθούμενος ἅμα μὲν ὑμᾶς, ἅμα δ’ ἐμαυτόν.
But that which I have been arguing at great length for a long time, that when I drink the poison I shall no longer remain with you, but shall go away and depart to some happiness of the blessed, this I seem to tell him in vain, comforting at once both you and myself.
ἐγγυήσασθε οὖν με πρὸς Κρίτωνα, ἔφη, τὴν ἐναντίαν ἐγγύην ἢ ἣν οὗτος πρὸς τοὺς δικαστὰς ἠγγυᾶτο.
Therefore, give security for me to Crito," he said, "the opposite security to that which he gave to the judges.
οὗτος μὲν γὰρ ἦ μὴν παραμενεῖν· ὑμεῖς δὲ ἦ μὴν μὴ παραμενεῖν ἐγγυήσασθε ἐπειδὰν ἀποθάνω, ἀλλὰ οἰχήσεσθαι ἀπιόντα, ἵνα Κρίτων ῥᾷον φέρῃ, καὶ μὴ ὁρῶν μου τὸ σῶμα ἢ καόμενον ἢ κατορυττόμενον ἀγανακτῇ ὑπὲρ ἐμοῦ ὡς δεινὰ πάσχοντος, μηδὲ λέγῃ ἐν τῇ ταφῇ ὡς ἢ προτίθεται Σωκράτη ἢ ἐκφέρει ἢ κατορύττει.
For he indeed swore that I would remain; but you must swear that I will indeed not remain after I die, but will depart and go away, so that Crito may bear it more easily, and when he sees my body either being burned or buried, he may not be grieved on my behalf as if I were suffering terrible things, nor say at the funeral that he is laying out Socrates, or carrying him out, or burying him.
εὖ γὰρ ἴσθι, ἦ δ’ ὅς, ὦ ἄριστε Κρίτων, τὸ μὴ καλῶς λέγειν οὐ μόνον εἰς αὐτὸ τοῦτο πλημμελές, ἀλλὰ καὶ κακόν τι ἐμποιεῖ ταῖς ψυχαῖς. §116ΦΑΙΔ. ἀλλὰ θαρρεῖν τε χρὴ καὶ φάναι τοὐμὸν σῶμα θάπτειν, καὶ θάπτειν οὕτως ὅπως ἄν σοι φίλον ᾖ καὶ μάλιστα ἡγῇ νόμιμον εἶναι. ταῦτ’ εἰπὼν ἐκεῖνος μὲν ἀνίστατο εἰς οἴκημά τι ὡς λουσόμενος, καὶ ὁ Κρίτων εἵπετο αὐτῷ, ἡμᾶς δ’ ἐκέλευε περιμένειν.
For know well," he said, "excellent Crito, that to speak improperly is not only a fault in itself, but also works some evil in our souls." "But you must be of good courage and say that you are burying my body, and bury it in such a way as is pleasing to you and as you think is most lawful." Having said this, he arose and went into another room to bathe, and Crito followed him, but commanded us to wait.
περιεμένομεν οὖν πρὸς ἡμᾶς αὐτοὺς διαλεγόμενοι περὶ τῶν εἰρημένων καὶ ἀνασκοποῦντες, τοτὲ δ’ αὖ περὶ τῆς συμφορᾶς διεξιόντες ὅση ἡμῖν γεγονυῖα εἴη, ἀτεχνῶς ἡγούμενοι ὥσπερ πατρὸς στερηθέντες διάξειν ὀρφανοὶ τὸν ἔπειτα βίον.
So we waited, conversing among ourselves about what had been said and examining it, and at other times discussing our misfortune, how great it had become for us, thinking simply that, as if deprived of a father, we should spend the rest of our lives as orphans.
ἐπειδὴ δὲ ἐλούσατο καὶ ἠνέχθη παρ’ αὐτὸν τὰ παιδία — δύο γὰρ αὐτῷ ὑεῖς σμικροὶ ἦσαν, εἷς δὲ μέγας — καὶ αἱ οἰκεῖαι γυναῖκες ἀφίκοντο ἐκεῖναι, ἐναντίον τοῦ Κρίτωνος διαλεχθείς τε καὶ ἐπιστείλας ἅττα ἐβούλετο, τὰς μὲν γυναῖκας καὶ τὰ παιδία ἀπιέναι ἐκέλευσεν, αὐτὸς δὲ ἧκε παρ’ ἡμᾶς.
When he had bathed and his children were brought to him — for he had two small sons and one older — and his family women arrived, after conversing with them in the presence of Crito and giving what instructions he wished, he commanded the women and children to depart, and he himself came back to us.
καὶ ἦν ἤδη ἐγγὺς ἡλίου δυσμῶν· χρόνον γὰρ πολὺν διέτριψεν ἔνδον.
And it was now near sunset; for he had spent a long time inside.
ἐλθὼν δ’ ἐκαθέζετο λελουμένος καὶ οὐ πολλὰ ἄττα μετὰ ταῦτα διελέχθη, καὶ ἧκεν ὁ τῶν ἕνδεκα ὑπηρέτης καὶ στὰς παρ’ αὐτόν, ὦ Σώκρατες, ἔφη, οὐ καταγνώσομαί γε σοῦ ὅπερ ἄλλων καταγιγνώσκω, ὅτι μοι χαλεπαίνουσι καὶ καταρῶνται ἐπειδὰν αὐτοῖς παραγγείλω πίνειν τὸ φάρμακον ἀναγκαζόντων τῶν ἀρχόντων.
Having come, he sat down after his bath and did not converse much after this. Then the officer of the Eleven came and stood by him, and said, "Socrates, I shall not find fault with you as I do with others, that they are angry with me and curse me when I announce to them to drink the poison at the command of the rulers.
σὲ δὲ ἐγὼ καὶ ἄλλως ἔγνωκα ἐν τούτῳ τῷ χρόνῳ γενναιότατον καὶ πρᾳότατον καὶ ἄριστον ἄνδρα ὄντα τῶν πώποτε δεῦρο ἀφικομένων, καὶ δὴ καὶ νῦν εὖ οἶδ’ ὅτι οὐκ ἐμοὶ χαλεπαίνεις, γιγνώσκεις γὰρ τοὺς αἰτίους, ἀλλὰ ἐκείνοις.
But as for you, I have known you in this time in other ways to be the noblest, gentlest, and best man of all who have ever come here, and indeed now I know well that you are not angry with me, for you know those who are to blame, but with them.
νῦν οὖν, οἶσθα γὰρ ἃ ἦλθον ἀγγέλλων, χαῖρέ τε καὶ πειρῶ ὡς ῥᾷστα φέρειν τὰ ἀναγκαῖα. καὶ ἅμα δακρύσας μεταστρεφόμενος ἀπῄει.
Now therefore, for you know what I came to announce, farewell, and try to bear what is necessary as easily as possible." And at the same time, bursting into tears, he turned around and went out.
καὶ ὁ Σωκράτης ἀναβλέψας πρὸς αὐτόν, καὶ σύ, ἔφη, χαῖρε, καὶ ἡμεῖς ταῦτα ποιήσομεν. καὶ ἅμα πρὸς ἡμᾶς, ὡς ἀστεῖος, ἔφη, ὁ ἄνθρωπος·
Socrates looked up at him and said, "Farewell to you too, and we shall do so." And at the same time to us, "How charming the man is!
καὶ παρὰ πάντα μοι τὸν χρόνον προσῄει καὶ διελέγετο ἐνίοτε καὶ ἦν ἀνδρῶν λῷστος, καὶ νῦν ὡς γενναίως με ἀποδακρύει.
Indeed, throughout all the time he would come to me and sometimes converse, and he was the best of men; and now how nobly he weeps for me.
ἀλλ’ ἄγε δή, ὦ Κρίτων, πειθώμεθα αὐτῷ, καὶ ἐνεγκάτω τις τὸ φάρμακον, εἰ τέτριπται· εἰ δὲ μή, τριψάτω ὁ ἄνθρωπος. καὶ ὁ Κρίτων, ἀλλ᾽ οἶμαι, ἔφη, ἔγωγε, ὦ Σώκρατες, ἔτι ἥλιον εἶναι ἐπὶ τοῖς ὄρεσιν καὶ οὔπω δεδυκέναι.
But come, Crito, let us obey him, and let someone bring the poison, if it has been ground; but if not, let the man grind it." And Crito said, "But I think, Socrates, that the sun is still upon the mountains and has not yet set.
καὶ ἅμα ἐγὼ οἶδα καὶ ἄλλους πάνυ ὀψὲ πίνοντας, ἐπειδὰν παραγγελθῇ αὐτοῖς, δειπνήσαντάς τε καὶ πιόντας εὖ μάλα, καὶ συγγενομένους γ’ ἐνίους ὧν ἂν τύχωσιν ἐπιθυμοῦντες.
And at the same time, I know of others who drink very late after they are commanded, having dined and drunk very well, and some having even had intercourse with those whom they happened to desire.
ἀλλὰ μηδὲν ἐπείγου· ἔτι γὰρ ἐγχωρεῖ.
Do not hurry, therefore; for there is still time."

Notes

  1. 115bὅτι ἄν σοι ποιοῦντες ἡμεῖς ἐν χάριτι μάλιστα ποιοῖμεν; — The relative pronoun ὅστις in the neuter accusative (ὅτι) combined with the particle ἄν and the optative ποιοῖμεν forms a generalizing relative clause with a potential force ("whatever we might do to please you most").
  2. 115dἐγγυήσασθε οὖν με πρὸς Κρίτωνα τὴν ἐναντίαν ἐγγύην — The verb ἐγγυάομαι takes a double accusative: the person on whose behalf the pledge is made (με) and the pledge itself (τὴν ἐναντίαν ἐγγύην), the latter being a cognate accusative.
  3. 115eτὸ μὴ καλῶς λέγειν — An articular infinitive acting as the subject of the sentence, negated by μή to express the abstract concept of "speaking improperly" or "not speaking well."
  4. 116aὥπερ πατρὸς στερηθέντες — The passive participle στερηθέντες ("having been deprived of") governs the genitive of separation πατρός ("father").

Cite this passage

Plato, Phaedo §115-116. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0059.tlg004.humanitext-grc2:115-116

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