Humanitext Reader

Plato · Phaedo §113

The Four Rivers of the Underworld and Judgment of Souls

Passage 52 of 55 · Greek

Summary

Phado describes the paths and features of the four major rivers in the underworld, and explains how the souls of the dead undergo judgment and are sent to the Acherusian Lake or Tartarus based on their lives.

§113ΦΑΙΔ. τὰ μὲν οὖν δὴ ἄλλα πολλά τε καὶ μεγάλα καὶ παντοδαπὰ ῥεύματά ἐστι·
PHADO.
τυγχάνει δ’ ἄρα ὄντα ἐν τούτοις τοῖς πολλοῖς τέτταρ’ ἄττα ῥεύματα, ὧν τὸ μὲν μέγιστον καὶ ἐξωτάτω ῥέον περὶ κύκλῳ ὁ καλούμενος Ὠκεανός ἐστιν, τούτου δὲ καταντικρὺ καὶ ἐναντίως ῥέων Ἀχέρων, ὃς δι’ ἐρήμων τε τόπων ῥεῖ ἄλλων καὶ δὴ καὶ ὑπὸ γῆν ῥέων εἰς τὴν λίμνην ἀφικνεῖται τὴν Ἀχερουσιάδα, οὗ αἱ τῶν τετελευτηκότων ψυχαὶ τῶν πολλῶν ἀφικνοῦνται καί τινας εἱμαρμένους χρόνους μείνασαι, αἱ μὲν μακροτέρους, αἱ δὲ βραχυτέρους, πάλιν ἐκπέμπονται εἰς τὰς τῶν ζῴων γενέσεις.
"Now, while the other streams are indeed many and great and of all kinds, there happen to be among these many some four streams, of which the greatest and the one flowing outermost in a circle is the so-called Oceanus; and opposite to this and flowing in the contrary direction is Acheron, which flows both through other desert places and especially, flowing beneath the earth, arrives at the Acherusian Lake, where the souls of most of the dead arrive, and after staying for certain appointed periods, some longer and some shorter, are sent back again into the generations of living beings.
τρίτος δὲ ποταμὸς τούτων κατὰ μέσον ἐκβάλλει, καὶ ἐγγὺς τῆς ἐκβολῆς ἐκπίπτει εἰς τόπον μέγαν πυρὶ πολλῷ καόμενον, καὶ λίμνην ποιεῖ μείζω τῆς παρ᾽ ἡμῖν θαλάττης, ζέουσαν ὕδατος καὶ πηλοῦ· ἐντεῦθεν δὲ χωρεῖ κύκλῳ θολερὸς καὶ πηλώδης, περιελιττόμενος δὲ τῇ γῇ ἄλλοσέ τε ἀφικνεῖται καὶ παρ’ ἔσχατα τῆς Ἀχερουσιάδος λίμνης, οὐ συμμειγνύμενος τῷ ὕδατι· περιελιχθεὶς δὲ πολλάκις ὑπὸ γῆς ἐμβάλλει κατωτέρω τοῦ Ταρτάρου·
And a third river empties between these, and near its outlet it falls into a vast region burning with much fire, and makes a lake larger than our sea, boiling with water and mud; from there it proceeds in a circle, turbid and muddy, and winding around the earth, it arrives among other places also at the edge of the Acherusian Lake, without mixing with its water; and having wound around many times beneath the earth, it empties lower down into Tartarus.
οὗτος δ’ ἐστὶν ὃν ἐπονομάζουσιν Πυριφλεγέθοντα, οὗ καὶ οἱ ῥύακες ἀποσπάσματα ἀναφυσῶσιν ὅπῃ ἂν τύχωσι τῆς γῆς.
This is the one which they call Pyriphlegethon, of which the lava streams also blow up fragments wherever they happen to be on the earth.
τούτου δὲ αὖ καταντικρὺ ὁ τέταρτος ἐκπίπτει εἰς τόπον πρῶτον δεινόν τε καὶ ἄγριον, ὡς λέγεται, χρῶμα δ’ ἔχοντα ὅλον οἷον ὁ κυανός, ὃν δὴ ἐπονομάζουσι Στύγιον, καὶ τὴν λίμνην ἣν ποιεῖ ὁ ποταμὸς ἐμβάλλων, Στύγα·
And opposite to this again, the fourth river falls first into a terrible and wild place, as is said, having a color altogether like cyanus, which they call the Stygian river, and the lake which the river makes by emptying into it, Styx.
ὁ δ’ ἐμπεσὼν ἐνταῦθα καὶ δεινὰς δυνάμεις λαβὼν ἐν τῷ ὕδατι, δὺς κατὰ τῆς γῆς, περιελιττόμενος χωρεῖ ἐναντίος τῷ Πυριφλεγέθοντι καὶ ἀπαντᾷ ἐν τῇ Ἀχερουσιάδι λίμνῃ ἐξ ἐναντίας·
And having fallen in there and acquired terrible powers in the water, sinking beneath the earth, it proceeds winding in the opposite direction to Pyriphlegethon and meets it in the Acherusian Lake from the opposite side.
καὶ οὐδὲ τὸ τούτου ὕδωρ οὐδενὶ μείγνυται, ἀλλὰ καὶ οὗτος κύκλῳ περιελθὼν ἐμβάλλει εἰς τὸν Τάρταρον ἐναντίος τῷ Πυριφλεγέθοντι· ὄνομα δὲ τούτῳ ἐστίν, ὡς οἱ ποιηταὶ λέγουσιν, κωκυτός.
And neither does the water of this river mix with any other, but this one also, having gone around in a circle, empties into Tartarus opposite Pyriphlegethon; and its name, as the poets say, is Cocytus.
τούτων δὲ οὕτως πεφυκότων, ἐπειδὰν ἀφίκωνται οἱ τετελευτηκότες εἰς τὸν τόπον οἷ ὁ δαίμων ἕκαστον κομίζει, πρῶτον μὲν διεδικάσαντο οἵ τε καλῶς καὶ ὁσίως βιώσαντες καὶ οἱ μή.
These things being so constituted, when the dead arrive at the place to which each is brought by his guardian spirit, first they undergo judgment, both those who have lived well and piously, and those who have not.
καὶ οἳ μὲν ἂν δόξωσι μέσως βεβιωκέναι, πορευθέντες ἐπὶ τὸν Ἀχέροντα, ἀναβάντες ἃ δὴ αὐτοῖς ὀχήματά ἐστιν, ἐπὶ τούτων ἀφικνοῦνται εἰς τὴν λίμνην, καὶ ἐκεῖ οἰκοῦσί τε καὶ καθαιρόμενοι τῶν τε ἀδικημάτων διδόντες δίκας ἀπολύονται, εἴ τίς τι ἠδίκηκεν, τῶν τε εὐεργεσιῶν τιμὰς φέρονται κατὰ τὴν ἀξίαν ἕκαστος·
And those who are judged to have lived a middle life, proceeding to Acheron, embarking on those vessels which are indeed there for them, arrive on these at the lake, and there they dwell, and being purified and paying the penalty for their wrongdoings, they are acquitted if anyone has done any wrong, and for their good deeds they receive rewards, each according to his desert.
οἳ δ’ ἂν δόξωσιν ἀνιάτως ἔχειν διὰ τὰ μεγέθη τῶν ἁμαρτημάτων, ἢ ἱεροσυλίας πολλὰς καὶ μεγάλας ἢ φόνους ἀδίκους καὶ παρανόμους πολλοὺς ἐξειργασμένοι ἢ ἄλλα ὅσα τοιαῦτα τυγχάνει ὄντα, τούτους δὲ ἡ προσήκουσα μοῖρα ῥίπτει εἰς τὸν Τάρταρον, ὅθεν οὔποτε ἐκβαίνουσιν.
But those who are judged to be incurable because of the greatness of their sins, having committed many and great sacrileges, or many unjust and unlawful murders, or other such deeds as happen to be, these are cast by their fitting destiny into Tartarus, whence they never emerge."

Notes

  1. 113aὧν τὸ μὲν μέγιστον καὶ ἐξωτάτω ῥέον περὶ κύκλῳ ὁ καλούμενος Ὠκεανός ἐστιν — The genitive relative pronoun ὧν has τέτταρ’ ἄττα ῥεύματα as its antecedent and governs the descriptions of the four rivers. In the structure τὸ μὲν ... ἐστιν, τὸ μέγιστον καὶ ἐξωτάτω ῥέον is the subject (substantivized participle phrase), and ὁ καλούμενος Ὠκεανός is the predicate.
  2. 113bοὗ καὶ οἱ ῥύακες ἀποσπάσματα ἀναφυσῶσιν ὅπῃ ἂν τύχωσι τῆς γῆς — οὗ is a relative adverb whose antecedent is Pyriphlegethon. ἀποσπάσματα means 'fragments' or 'lava-outflows' of the river. ὅπῃ ἂν τύχωσι τῆς γῆς is a general relative clause with the subjunctive, meaning 'wherever they happen to be on the earth,' where τῆς γῆς is a partitive genitive of place depending on ὅπῃ ἂν τύχωσι.
  3. 113dπρῶτον μὲν διεδικάσαντο οἵ τε καλῶς καὶ ὁσίως βιώσαντες καὶ οἱ μή — The verb διεδικάσαντο is used in a reciprocal or causative/passive middle sense, meaning 'they undergo judgment' or 'they have judgment passed on themselves.' οἱ μή is an elliptical expression for οἱ μὴ καλῶς καὶ ὁσίως βιώσαντες.
  4. 113eτούτους δὲ ἡ προσήκουσα μοῖρα ῥίπτει εἰς τὸν Τάρταρον — A classic example of anacoluthon in Greek prose. The sentence begins with a relative clause as if it were the subject (οἳ δ’ ἂν δόξωσιν...), but the main clause shifts the grammatical structure by introducing the accusative demonstrative pronoun τούτους as the object, with ἡ προσήκουσα μοῖρα becoming the grammatical subject.

Cite this passage

Plato, Phaedo §113. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0059.tlg004.humanitext-grc2:113

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