Humanitext Reader

Plato · Apology §31-32

The Daimonic Sign and Reason for Avoiding Politics

Passage 13 of 19 · Greek

Summary

Socrates argues that he was attached to Athens by the god and explains that his withdrawal from public politics is due to his inner "daimonic sign" and the reality that a defender of justice cannot survive in public life. To prove his devotion to justice over life, he cites historical instances where he resisted unlawful orders under both the democracy and the oligarchy.

§31τοιοῦτος οὖν ἄλλος οὐ ῥᾳδίως ὑμῖν γενήσεται, ὦ ἄνδρες, ἀλλʼ ἐὰν ἐμοὶ πείθησθε, φείσεσθέ μου· ὑμεῖς δʼ ἴσως τάχʼ ἂν ἀχθόμενοι, ὥσπερ οἱ νυστάζοντες ἐγειρόμενοι, κρούσαντες ἄν με, πειθόμενοι Ἀνύτῳ, ῥᾳδίως ἂν ἀποκτείναιτε, εἶτα τὸν λοιπὸν βίον καθεύδοντες διατελοῖτε ἄν, εἰ μή τινα ἄλλον ὁ θεὸς ὑμῖν ἐπιπέμψειεν κηδόμενος ὑμῶν.
"Therefore, such another man will not easily arise for you, gentlemen, but if you listen to me, you will spare me; but you, perhaps, soon being annoyed, just like those who are drowsy when awakened, might strike me and, obeying Anytus, easily put me to death, and then you would go on sleeping for the rest of your lives, unless the god, caring for you, should send someone else to you.
ὅτι δʼ ἐγὼ τυγχάνω ὢν τοιοῦτος οἷος ὑπὸ τοῦ θεοῦ τῇ πόλει δεδόσθαι, ἐνθένδε ἂν κατανοήσαιτε· οὐ γὰρ ἀνθρωπίνῳ ἔοικε τὸ ἐμὲ τῶν μὲν ἐμαυτοῦ πάντων ἠμεληκέναι καὶ ἀνέχεσθαι τῶν οἰκείων ἀμελουμένων τοσαῦτα ἤδη ἔτη, τὸ δὲ ὑμέτερον πράττειν ἀεί, ἰδίᾳ ἑκάστῳ προσιόντα ὥσπερ πατέρα ἢ ἀδελφὸν πρεσβύτερον πείθοντα ἐπιμελεῖσθαι ἀρετῆς.
And that I happen to be such a person as to have been given to the city by the god, you might understand from this; for it does not seem like human behavior that I have neglected all my own affairs and tolerated the neglect of my domestic concerns for so many years now, while always attending to yours, approaching each of you individually like a father or an older brother, persuading you to care for virtue.
καὶ εἰ μέν τι ἀπὸ τούτων ἀπέλαυον καὶ μισθὸν λαμβάνων ταῦτα παρεκελευόμην, εἶχον ἄν τινα λόγον· νῦν δὲ ὁρᾶτε δὴ καὶ αὐτοὶ ὅτι οἱ κατήγοροι τἆλλα πάντα ἀναισχύντως οὕτω κατηγοροῦντες τοῦτό γε οὐχ οἷοί τε ἐγένοντο ἀπαναισχυντῆσαι παρασχόμενοι μάρτυρα, ὡς ἐγώ ποτέ τινα ἢ ἐπραξάμην μισθὸν ἢ ᾔτησα.
And if indeed I was gaining anything from these things and was exhorting you to this while receiving pay, I would have some reason; but now you see for yourselves that the accusers, although they accused me of all other things so shamelessly, were certainly not able to be so shameless as to provide a witness that I ever either exacted or asked for any pay.
ἱκανὸν γάρ, οἶμαι, ἐγὼ παρέχομαι τὸν μάρτυρα ὡς ἀληθῆ λέγω, τὴν πενίαν.
For, I think, I provide a sufficient witness that I am speaking the truth, namely, my poverty.
ἴσως ἂν οὖν δόξειεν ἄτοπον εἶναι, ὅτι δὴ ἐγὼ ἰδίᾳ μὲν ταῦτα συμβουλεύω περιιὼν καὶ πολυπραγμονῶ, δημοσίᾳ δὲ οὐ τολμῶ ἀναβαίνων εἰς τὸ πλῆθος τὸ ὑμέτερον συμβουλεύειν τῇ πόλει.
Perhaps, then, it might seem strange that I go around giving these counsels privately and meddling in other people's affairs, but do not dare to go up before your assembly in public to advise the city.
τούτου δὲ αἴτιόν ἐστιν ὃ ὑμεῖς ἐμοῦ πολλάκις ἀκηκόατε πολλαχοῦ λέγοντος, ὅτι μοι θεῖόν τι καὶ δαιμόνιον γίγνεται, ὃ δὴ καὶ ἐν τῇ γραφῇ ἐπικωμῳδῶν Μέλητος ἐγράψατο.
The cause of this is what you have often and in many places heard me say, that something divine and daimonic happens to me, which indeed Meletus also wrote about in his indictment, making a comedy of it.
ἐμοὶ δὲ τοῦτʼ ἔστιν ἐκ παιδὸς ἀρξάμενον, φωνή τις γιγνομένη, ἣ ὅταν γένηται, ἀεὶ ἀποτρέπει με τοῦτο ὃ ἂν μέλλω πράττειν, προτρέπει δὲ οὔποτε.
This began for me from childhood, a certain voice occurring, which, when it occurs, always turns me away from what I am about to do, but never encourages me.
τοῦτʼ ἔστιν ὅ μοι ἐναντιοῦται τὰ πολιτικὰ πράττειν, καὶ παγκάλως γέ μοι δοκεῖ ἐναντιοῦσθαι· εὖ γὰρ ἴστε, ὦ ἄνδρες Ἀθηναῖοι, εἰ ἐγὼ πάλαι ἐπεχείρησα πράττειν τὰ πολιτικὰ πράγματα, πάλαι ἂν ἀπολώλη καὶ οὔτʼ ἂν ὑμᾶς ὠφελήκη οὐδὲν οὔτʼ ἂν ἐμαυτόν.
This is what opposes my engaging in politics, and it seems to me to oppose it altogether beautifully; for know well, gentlemen of Athens, if I had long ago attempted to engage in politics, I would have perished long ago, and would have benefited neither you nor myself in any way.
καί μοι μὴ ἄχθεσθε λέγοντι τἀληθῆ· οὐ γὰρ ἔστιν ὅστις ἀνθρώπων σωθήσεται οὔτε ὑμῖν οὔτε ἄλλῳ πλήθει οὐδενὶ γνησίως ἐναντιούμενος καὶ διακωλύων πολλὰ ἄδικα καὶ παράνομα ἐν τῇ πόλει γίγνεσθαι, ἀλλʼ ἀναγκαῖόν ἐστι τὸν τῷ ὄντι μαχούμενον ὑπὲρ τοῦ δικαίου, καὶ εἰ μέλλει ὀλίγον χρόνον σωθήσεσθαι, ἰδιωτεύειν ἀλλὰ μὴ δημοσιεύειν.
And do not be angry with me for speaking the truth; for there is no man who will save his life if he genuinely opposes either you or any other multitude and prevents many unjust and unlawful things from happening in the city, but it is necessary for him who is truly going to fight for justice, even if he is to survive for only a short time, to live as a private citizen and not as a public figure.
§32μεγάλα δʼ ἔγωγε ὑμῖν τεκμήρια παρέξομαι τούτων, οὐ λόγους ἀλλʼ ὃ ὑμεῖς τιμᾶτε, ἔργα.
And I shall provide you with great proofs of these things, not words but what you value, deeds.
ἀκούσατε δή μοι τὰ συμβεβηκότα, ἵνα εἰδῆτε ὅτι οὐδʼ ἂν ἑνὶ ὑπεικάθοιμι παρὰ τὸ δίκαιον δείσας θάνατον, μὴ ὑπείκων δὲ ἀλλὰ κἂν ἀπολοίμην.
Hear then what has happened to me, so that you may know that I would not yield to any single person contrary to justice through fear of death, and that by not yielding I would be ready even to perish.
ἐρῶ δὲ ὑμῖν φορτικὰ μὲν καὶ δικανικά, ἀληθῆ δέ.
I shall tell you things that are tedious and lawsuit-like, but true.
ἐγὼ γάρ, ὦ ἄνδρες Ἀθηναῖοι, ἄλλην μὲν ἀρχὴν οὐδεμίαν πώποτε ἦρξα ἐν τῇ πόλει, ἐβούλευσα δέ· καὶ ἔτυχεν ἡμῶν ἡ φυλὴ Ἀντιοχὶς πρυτανεύουσα ὅτε ὑμεῖς τοὺς δέκα στρατηγοὺς τοὺς οὐκ ἀνελομένους τοὺς ἐκ τῆς ναυμαχίας ἐβουλεύσασθε ἁθρόους κρίνειν, παρανόμως, ὡς ἐν τῷ ὑστέρῳ χρόνῳ πᾶσιν ὑμῖν ἔδοξεν.
For I, gentlemen of Athens, never held any other office in the city, but I served as a councilor; and it happened that our tribe Antiochis was presiding when you resolved to judge the ten generals, who had not picked up the men from the sea fight, all together, unlawfully, as in later times it seemed to all of you.
τότʼ ἐγὼ μόνος τῶν πρυτάνεων ἠναντιώθην ὑμῖν μηδὲν ποιεῖν παρὰ τοὺς νόμους καὶ ἐναντία ἐψηφισάμην· καὶ ἑτοίμων ὄντων ἐνδεικνύναι με καὶ ἀπάγειν τῶν ῥητόρων, καὶ ὑμῶν κελευόντων καὶ βοώντων, μετὰ τοῦ νόμου καὶ τοῦ δικαίου ᾤμην μᾶλλόν με δεῖν διακινδυνεύειν ἢ μεθʼ ὑμῶν γενέσθαι μὴ δίκαια βουλευομένων, φοβηθέντα δεσμὸν ἢ θάνατον.
Then I alone of the prytaneis opposed you doing anything contrary to the laws, and I voted against it; and though the orators were ready to indict me and arrest me, and you were encouraging and shouting, I thought I ought to run the risk with the law and justice rather than side with you when you were planning unjust things, out of fear of imprisonment or death.
καὶ ταῦτα μὲν ἦν ἔτι δημοκρατουμένης τῆς πόλεως· ἐπειδὴ δὲ ὀλιγαρχία ἐγένετο, οἱ τριάκοντα αὖ μεταπεμψάμενοί με πέμπτον αὐτὸν εἰς τὴν θόλον προσέταξαν ἀγαγεῖν ἐκ Σαλαμῖνος Λέοντα τὸν Σαλαμίνιον ἵνα ἀποθάνοι, οἷα δὴ καὶ ἄλλοις ἐκεῖνοι πολλοῖς πολλὰ προσέταττον, βουλόμενοι ὡς πλείστους ἀναπλῆσαι αἰτιῶν.
Now this was while the city was still under a democracy; but when the oligarchy came, the Thirty in turn sent for me with four others to the Tholos, and ordered us to bring Leon the Salaminian from Salamis so that he might be put to death, such things as they ordered many others to do in many instances, wishing to fill as many as possible with guilt.
τότε μέντοι ἐγὼ οὐ λόγῳ ἀλλʼ ἔργῳ αὖ ἐνεδειξάμην ὅτι ἐμοὶ θανάτου μὲν μέλει, εἰ μὴ ἀγροικότερον ἦν εἰπεῖν, οὐδʼ ὁτιοῦν, τοῦ δὲ μηδὲν ἄδικον μηδʼ ἀνόσιον ἐργάζεσθαι, τούτου δὲ τὸ πᾶν μέλει.
Then, however, I showed again, not in word but in deed, that death is of no concern to me—if it is not too rude to say so—not even a bit, but that doing nothing unjust or impious, this is my total concern.
ἐμὲ γὰρ ἐκείνη ἡ ἀρχὴ οὐκ ἐξέπληξεν, οὕτως ἰσχυρὰ οὖσα, ὥστε ἄδικόν τι ἐργάσασθαι, ἀλλʼ ἐπειδὴ ἐκ τῆς θόλου ἐξήλθομεν, οἱ μὲν τέτταρες ᾤχοντο εἰς Σαλαμῖνα καὶ ἤγαγον Λέοντα, ἐγὼ δὲ ᾠχόμην ἀπιὼν οἴκαδε.
For that government did not terrify me, strong as it was, into doing anything unjust, but when we came out of the Tholos, the other four went to Salamis and brought Leon, but I went away and went home.
καὶ ἴσως ἂν διὰ ταῦτα ἀπέθανον, εἰ μὴ ἡ ἀρχὴ διὰ ταχέων κατελύθη.
And perhaps I would have been put to death on account of this, if that government had not been overthrown quickly.
καὶ τούτων ὑμῖν ἔσονται πολλοὶ μάρτυρες.
And of these things there will be many witnesses for you.
ἆρʼ οὖν ἄν με οἴεσθε τοσάδε ἔτη διαγενέσθαι εἰ ἔπραττον τὰ δημόσια, καὶ πράττων ἀξίως ἀνδρὸς ἀγαθοῦ ἐβοήθουν τοῖς δικαίοις καὶ ὥσπερ χρὴ τοῦτο περὶ πλείστου ἐποιούμην;
Do you think, then, that I would have survived so many years if I had engaged in public affairs, and acting worthily of a good man had aided the cause of justice and, as is necessary, made this of the highest importance?
πολλοῦ γε δεῖ, ὦ ἄνδρες Ἀθηναῖοι· οὐδὲ γὰρ ἂν ἄλλος ἀνθρώπων οὐδείς.
Far from it, gentlemen of Athens; for neither would any other of men."

Notes

  1. 31bτὸ ἐμὲ τῶν μὲν ἐμαυτοῦ πάντων ἠμεληκέναι — A structure where the articular infinitive phrase serves as the subject. The series of accusative with infinitive phrases beginning with `τὸ ἐμὲ ... ἠμεληκέναι` (up to `τὸ δὲ ὑμέτερον πράττειν`) acts as the subject of the impersonal verb `ἔοικε`, meaning "the fact that I have neglected my own affairs... does not resemble [human behavior]."
  2. 31cτοῦτό γε οὐχ οἷοί τε ἐγένοντο ἀπαναισχυντῆσαι παρασχόμενοι μάρτυρα — The infinitive `ἀπαναισχυντῆσαι` (to have the shamelessness to do) depends on `οὐχ οἷοί τε ἐγένοντο` (they were not able), accompanied by the participle `παраσχόμενοι` (by providing) indicating means. The whole phrase means "they were not able to be so shameless as to provide a witness for this."
  3. 32aμὴ ὑπείκων δὲ ἀλλὰ κἂν ἀπολοίμην — `κἂν` is a contraction of `καὶ ἄν`, used here with the optative `ἀπολοίμην` to express a potential consequence ("by not yielding, I would be ready even to perish"). `μὴ ὑπείκων` functions as a conditional participle ("if I do not yield").
  4. 32cἑτοίμων ὄντων ἐνδεικνύναι με καὶ ἀπάγειν τῶν ῥητόρων — `ἑτοίμων ὄντων ... τῶν ῥητόρων` is a genitive absolute construction. The infinitives `ἐνδεικνύναι` (to indict/inform against) and `ἀπάγειν` (to arrest/lead away) refer to specific Athenian legal procedures (endeixis and apagoge), where the prosecutor can arrest the suspect.
  5. 32dεἰ μὴ ἀγροικότερον ἦν εἰπεῖν — An idiomatic expression in the form of a conditional clause. Meaning "if it were not too rude (or rustic) to say," it is inserted to soften the strong statement that death means absolutely nothing to him, which might sound improper in a court.

Cite this passage

Plato, Apology §31-32. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0059.tlg002.humanitext-grc2:31-32

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