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Pindar · Olympian Odes §8.1-8.88

Alcimedon's Victory and the Myth of Troy's Walls

Passage 9 of 15 · Greek

Summary

This song praises the teenage Olympic champion Alcimedon, his lineage, and his island home Aegina, recounting the myth of the construction of Troy's walls in which the ancestor Aeacus collaborated. It proceeds to honor his trainer Melesias and implores the gods for the continuous prosperity of the family, both living and ancestral.

§8.1μᾶτερ ὦ χρυσοστεφάνων ἀέθλων, Οὐλυμπία, §8.2δέσποινʼ ἀλαθείας· ἵνα μάντιες ἄνδρες §8.3ἐμπύροις τεκμαιρόμενοι παραπειρῶνται Διὸς ἀργικεραύνου, §8.4εἴ τινʼ ἔχει λόγον ἀνθρώπων πέρι §8.5μαιομένων μεγάλαν §8.6ἀρετὰν θυμῷ λαβεῖν, §8.7τῶν δὲ μόχθων ἀμπνοάν· §8.8ἄνεται δὲ πρὸς χάριν εὐσεβίας ἀνδρῶν λιταῖς.
O Olympia, mother of golden-crowned contests, mistress of truth, where prophetic men, judging by sacrificial fires, make trial of Zeus of the bright lightning, to see if he has any word concerning men who strive in their hearts to attain great virtue and a respite from their labors; and it is accomplished by prayers in return for the piety of men.
§8.9ἀλλʼ ὦ Πίσας εὔδενδρον ἐπʼ Ἀλφεῷ ἄλσος, §8.10τόνδε κῶμον καὶ στεφαναφορίαν δέξαι.
But, O wooded grove of Pisa by the Alpheus, receive this revel and crowning.
μέγα τοι κλέος αἰεί, §8.11ᾧτινι σὸν γέρας ἕσπητʼ ἀγλαόν·
Great indeed is his glory forever, whomsoever your bright honor accompanies.
§8.12ἄλλα δʼ ἐπʼ ἄλλον ἔβαν §8.13ἀγαθῶν, πολλαὶ δʼ ὁδοὶ §8.14σὺν θεοῖς εὐπραγίας.
Different blessings come to different men, and there are many paths of success with the help of the gods.
§8.15Τιμόσθενες, ὔμμε δʼ ἐκλάρωσεν πότμος §8.16Ζηνὶ γενεθλίῳ· ὃς σὲ μὲν Νεμέᾳ πρόφατον, §8.17Ἀλκιμέδοντα δὲ πὰρ Κρόνου λόφῳ §8.18θῆκεν Ὀλυμπιονίκαν.
Timosthenes, destiny has allotted your house to ancestral Zeus, who made you a glorious victor at Nemea, and Alcimedon an Olympic victor by the hill of Cronus.
§8.19ἦν δʼ ἐσορᾶν καλός, ἔργῳ τʼ οὐ κατὰ εἶδος ἐλέγχων §8.20ἐξένεπε κρατέων πάλᾳ δολιχήρετμον Αἴγιναν πάτραν·
He was beautiful to look upon, and in action not shaming his appearance, by winning the wrestling he proclaimed his homeland Aegina, where long oars ply.
§8.21ἔνθα σώτειρα Διὸς ξενίου §8.22πάρεδρος ἀσκεῖται Θέμις §8.23ἔξοχʼ ἀνθρώπων.
There, saving Themis, who sits beside Zeus, the god of hospitality, is honored above all men.
ὅ τι γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, §8.24ὀρθᾷ διακρίνειν φρενὶ μὴ παρὰ καιρόν, §8.25δυσπαλές·
For when many things incline in many ways, to judge with an upright mind and not out of season is hard to wrestle with.
τεθμὸς δέ τις ἀθανάτων καὶ τάνδʼ ἁλιερκέα χώραν §8.26παντοδαποῖσιν ὑπέστασε ξένοις §8.27κίονα δαιμονίαν
But some ordinance of the immortals set up this sea-girt land as a divine pillar for strangers of all kinds.
§8.28ὁ δʼ ἐπαντέλλων χρόνος §8.29τοῦτο πράσσων μὴ κάμοι §8.30Δωριεῖ λαῷ ταμιευομέναν ἐξ Αἰακοῦ·
May rising time never grow weary of doing this, ruling for the Dorian people, starting from Aeacus.
§8.31τὸν παῖς ὁ Λατοῦς εὐρυμέδων τε Ποσειδᾶν, §8.32Ἰλίῳ μέλλοντες ἐπὶ στέφανον τεῦξαι, καλέσαντο συνεργὸν §8.33τείχεος, ἦν ὅτι νιν πεπρωμένον §8.34ὀρνυμένων πολέμων §8.35πτολιπόρθοις ἐν μάχαις §8.36λάβρον ἀμπνεῦσαι καπνόν.
Whom the son of Leto and wide-ruling Poseidon, when they were about to build a crown for Ilium, called as a helper of the wall, because it was fated for it, when wars arose in city-destroying battles, to breathe forth fierce smoke.
§8.37γλαυκοὶ δὲ δράκοντες, ἐπεὶ κτίσθη νέον, §8.38πύργον ἐσαλλόμενοι τρεῖς, οἱ δύο μὲν κάπετον, §8.39αὖθι δʼ ἀτυζομένω ψυχὰς βάλον· §8.40εἷς δʼ ἀνόρουσε βοάσαις.
And blue serpents, when it was newly built, leaping onto the wall, three of them, two indeed fell down, and on the spot in terror gave up their lives; but one leaped up with a cry.
§8.41ἔννεπε δʼ ἀντίον ὁρμαίνων τέρας εὐθὺς, Ἀπόλλων· §8.42Πέργαμος ἀμφὶ τεαῖς, ἥρως, χερὸς ἐργασίαι ἁλίσκεται· §8.43ὣς ἐμοὶ φάσμα λέγει Κρονίδα §8.44πεμφθὲν βαρυγδούπου Διός·
Apollo, pondering the portent, spoke straightway against it: "Pergamos is captured, O hero, where your hands worked; so the vision speaks to me, sent by the son of Cronus, heavy-thundering Zeus.
§8.45οὐκ ἄτερ παίδων σέθεν, ἀλλʼ ἅμα πρώτοις ῥάζεται §8.46καὶ τερτάτοις. ὣς ἆρα θεὸς σάφα εἴπαις §8.47Ξάνθον ἤπειγεν καὶ Ἀμαζόνας εὐίππους καὶ ἐς Ἴστρον ἐλαύνων.
Not without your children, but with the first and third generations it is destroyed." Thus indeed the god spoke clearly, and hastened to Xanthus and the Amazons skilled in horses, and driving to the Ister.
§8.48Ὀρσοτρίαινα δʼ ἐπʼ Ἰσθμῷ ποντίᾳ §8.49ἅρμα θοὸν τανύεν, §8.50ἀποπέμπων Αἰακὸν §8.51δεῦρʼ ἀνʼ ἵπποις χρυσέαις, §8.52καὶ Κορίνθου δειράδʼ ἐποψόμενος δαιτικλυτάν.
And the wielder of the trident drove his swift chariot to the marine Isthmus, sending Aeacus back hither on golden horses, and to behold the feast-famed ridge of Corinth.
§8.53τερπνὸν δʼ ἐν ἀνθρώποις ἴσον ἔσσεται οὐδέν.
But nothing equally pleasant will exist among men.
§8.54εἰ δʼ ἐγὼ Μελησίᾳ ἐξ ἀγενείων κῦδος ἀνέδραμον ὕμνῳ, §8.55μὴ βαλέτω με λίθῳ τραχεῖ φθόνος·
If I have run up in song to the glory brought to Melesias from the beardless youths, let envy not cast a rough stone at me.
§8.56καὶ Νεμέᾳ γὰρ ὁμῶς §8.57ἐρέω ταύταν χάριν, §8.58τὰν δʼ ἔπειτʼ ἀνδρῶν μάχαν §8.59ἐκ παγκρατίου.
For at Nemea also, in like manner, I will speak of this favor, and thereafter of the battle of men from the pancratium.
τὸ διδάξασθαι δέ τοι §8.60εἰδότι ῥᾴτερον· ἄγνωμον δὲ τὸ μὴ προμαθεῖν· §8.61κουφότεραι γὰρ ἀπειράτων φρένες.
To teach indeed is easier for one who knows; and it is foolish not to learn beforehand, for the minds of the inexperienced are lighter.
§8.62κεῖνα δὲ κεῖνος ἂν εἴποι §8.63ἔργα περαίτερον ἄλλων, τίς τρόπος ἄνδρα προβάσει §8.64ἐξ ἱερῶν ἀέθλων μέλλοντα ποθεινοτάταν δόξαν φέρειν.
That man indeed could speak of those deeds better than others—what way will guide a man who is about to bring home the most desired glory from sacred contests.
§8.65νῦν μὲν αὐτῷ γέρας Ἀλκιμέδων §8.66νίκαν τριακοστὰν ἑλών· §8.67ὃς τύχᾳ μὲν δαίμονος, ἀνορέας δʼ οὐκ ἀμπλακὼν §8.68ἐν τέτρασιν παίδων ἀπεθήκατο γυίοις §8.69νόστον ἔχθιστον καὶ ἀτιμοτέραν γλῶσσαν καὶ ἐπίκρυφον οἶμον, §8.70πατρὶ δὲ πατρὸς ἐνέπνευσεν μένος §8.71γήραος ἀντίπαλον.
Now indeed Alcimedon has brought him honor, having won his thirtieth victory; who, by the fortune of a god, and not lacking in courage, cast upon the limbs of four boys a most hateful return, and a more dishonored tongue, and a hidden path, and into his father's father breathed strength to rival old age.
§8.72Ἀΐδα τοι λάθεται §8.73ἄρμενα πράξαις ἀνήρ.
One who has achieved fitting things forgets Hades.
§8.74ἀλλʼ ἐμὲ χρὴ μναμοσύναν ἀνεγείροντα φράσαι §8.75χειρῶν ἄωτον Βλεψιάδαις ἐπίνικον, §8.76ἕκτος οἷς ἤδη στέφανος περίκειται φυλλοφόρων ἀπʼ ἀγώνων.
But I must awake memory and speak of the choice victory of hands for the Blepsiadae, for whom already a sixth crown is placed around them from leaf-bearing contests.
§8.77ἔστι δὲ καί τι θανόντεσσιν μέρος §8.78κὰν νόμον ἐρδομένων· §8.79κατακρύπτει δʼ οὐ κόνις §8.80συγγόνων κεδνὰν χάριν.
The dead also have a share in rites performed according to custom; and the dust does not hide the noble favor of their kinsmen.
§8.81Ἑρμᾶ δὲ θυγατρὸς ἀκούσαις Ἰφίων §8.82Ἀγγελίας, ἐνέποι κεν Καλλιμάχῳ λιπαρὸν §8.83κόσμον Ὀλυμπίᾳ, ὅν σφι Ζεὺς γένει §8.84ὤπασεν.
If Iphion hears from Angelia, the daughter of Hermes, he would tell Callimachus of the brilliant ornament at Olympia, which Zeus granted to their race.
ἐσλὰ δʼ ἐπʼ ἐσλοῖς §8.85ἔργʼ ἐθέλοι δόμεν, ὀξείας δὲ νόσους ἀπαλάλκοι.
May he wish to grant good deeds upon good deeds, and ward off sharp diseases.
§8.86εὔχομαι ἀμφὶ καλῶν μοίρᾳ Νέμεσιν διχόβουλον μὴ θέμεν· §8.87ἀλλʼ ἀπήμαντον ἄγων βίοτον §8.88αὐτούς τʼ ἀέξοι καὶ πόλιν.
I pray that Nemesis may not make divided counsel concerning their fair fortune, but bringing a painless life, may increase both themselves and their city.

Notes

  1. 8.4μαιομένων — A genitive plural present participle modifying the preceding noun `ἀνθρώπων` (§8.4). It governs the following infinitive `λαβεῖν` (§8.6) and the accusative `ἀμπνοάν` (§8.7), forming the attributive clause "of men striving to obtain...".
  2. 8.15ὔμμε — The Aeolic dialectal form of the second-person plural accusative (corresponding to standard `ὑμᾶς`). It serves as the direct object of the main verb `ἐκλάρωσεν` (§8.15), indicating that destiny allotted "you" (the family) to ancestral Zeus.
  3. 8.33ἦν ὅτι — A causal clause introduced by the conjunction `ὅτι` meaning "because... was". It provides the underlying reason for the main clause (Aeacus being summoned as a helper to build the walls), namely that the wall (or the city) was fated to perish.
  4. 8.68ἀπεθήκατο — The third-person singular aorist middle of `ἀποτίθημι`, meaning "to cast off from oneself onto another." It powerfully conveys the contrasting situation where Alcimedon, by winning, thrust the shameful return and humiliation onto the limbs of the four defeated boys, sparing himself.
  5. 8.81ἀκούσαις — The masculine singular nominative aorist active participle in Aeolic dialectal form (equivalent to standard `ἀκούσας`). It modifies the deceased relative `Ἰφίων` (§8.81) and functions temporally or conditionally ("if he hears / having heard from..."), coordinating with the potential optative `ἐνέποι κεν`.

Cite this passage

Pindar, Olympian Odes §8.1-8.88. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0033.tlg001.humanitext-grc2:8.1-8.88

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