Humanitext Reader

Xenophon · Ways and Means §4.25-4.39

Joint Tribal Exploration of Mines and Gradual Investment

Passage 6 of 9 · Greek

Summary

Pointing out the limitless potential of the silver mines, the author proposes a plan to mitigate the risks of new excavations by having the ten tribes jointly employ public slaves. Additionally, he explains the advantages of developing the project gradually rather than all at once, and addresses concerns about the saturation of works by suggesting annual adjustments to slave numbers.

§4.25ὅτι δὲ δέξεται πολλαπλάσια τούτων μαρτυρήσαιεν ἄν μοι εἴ τινες ἔτι εἰσὶ τῶν μεμνημένων ὅσον τὸ τέλος ηὕρισκε τῶν ἀνδραπόδων πρὸ τῶν ἐν Δεκελείᾳ.
That the mines will receive many times more than these numbers, anyone who still remembers how much tax the slaves used to bring in before the events at Decelea would testify for me.
μαρτυρεῖ δὲ κἀκεῖνο, ὅτι εἰργασμένων ἀνθρώπων ἐν τοῖς ἀργυρείοις ἐν τῷ παντὶ χρόνῳ ἀναριθμήτων νῦν οὐδὲν διαφέρει τὰ ἀργύρεια ἢ οἷα οἱ πρόγονοι ἡμῶν ὄντα ἐμνημόνευον αὐτά.
And this too testifies to it: that though countless men have worked in the silver mines throughout all time, the mines today are no different from how our ancestors remembered them to be.
§4.26καὶ τὰ νῦν δὲ γιγνόμενα πάντα μαρτυρεῖ ὅτι οὐκ ἄν ποτε πλείω ἀνδράποδα ἐκεῖ γένοιτο ἢ ὅσων τὰ ἔργα δεῖται.
And all that is happening now testifies that there could never be more slaves there than the works require.
οὔτε γὰρ βάθους πέρας οὔτε ὑπονόμων οἱ ὀρύττοντες εὑρίσκουσι.
For those who dig find neither a limit to the depth nor to the galleries.
§4.27καὶ μὴν καινοτομεῖν γε οὐδὲν ἧττον ἔξεστι νῦν ἢ πρότερον.
Furthermore, it is no less possible to open new mines now than before.
οὐ τοίνυν οὐδʼ εἰπεῖν ἂν ἔχοι εἰδὼς οὐδεὶς πότερον ἐν τοῖς κατατετμημένοις πλείων ἀργυρῖτις ἢ ἐν τοῖς ἀτμήτοις ἐστί.
Therefore, no one who knows could even say whether there is more silver ore in the areas already cut or in those that are uncut.
§4.28τί δῆτα, φαίη ἄν τις, οὐ καὶ νῦν, ὥσπερ ἔμπροσθεν, πολλοὶ καινοτομοῦσιν;
Why then, someone might say, do not many open new mines now, just as before?
ὅτι πενέστεροι μὲν νῦν εἰσιν οἱ περὶ τὰ μέταλλα· νεωστὶ γὰρ πάλιν κατασκευάζονται· κίνδυνος δὲ μέγας τῷ καινοτομοῦντι·
It is because those concerned with the mines are poorer now (for they have only recently begun to equip them again), and there is great danger for one who opens a new mine.
§4.29ὁ μὲν γὰρ εὑρὼν ἀγαθὴν ἐργασίαν πλούσιος γίγνεται, ὁ δὲ μὴ εὑρὼν πάντα ἀπόλλυσιν ὅσα ἂν δαπανήσῃ.
For the one who finds a good vein becomes rich, but the one who fails to find it loses everything that he spent.
εἰς τοῦτον οὖν τὸν κίνδυνον οὐ μάλα πως ἐθέλουσιν οἱ νῦν ἰέναι.
Therefore, those of today are not very willing to run this risk.
§4.30ἐγὼ μέντοι ἔχειν μοι δοκῶ καὶ περὶ τούτου συμβουλεῦσαι ὡς ἂν ἀσφαλέστατα καινοτομοῖτο.
However, I think I can offer advice on this matter too, so that new mines may be opened with the greatest safety.
εἰσὶ μὲν γὰρ δήπου Ἀθηναίων δέκα φυλαί· εἰ δʼ ἡ πόλις δοίη ἑκάστῃ αὐτῶν ἴσα ἀνδράποδα, αἱ δὲ κοινωσάμεναι τὴν τύχην καινοτομοῖεν, οὕτως ἄν, εἰ μία εὕροι, §4.31πάσαις ἂν λυσιτελὲς ἀποδείξειεν, εἰ δὲ δύο ἢ τρεῖς ἢ τέτταρες ἢ αἱ ἡμίσειαι εὕροιεν, δῆλον ὅτι ἔτι λυσιτελέστερα ἂν τὰ ἔργα ταῦτα γίγνοιτο.
There are, indeed, ten tribes of the Athenians; if the city should give an equal number of slaves to each of them, and if they, sharing the risk, should open new mines, then, if even one tribe should find ore, it would prove profitable to all of them; and if two, three, four, or half of them should find it, it is clear that these works would become still more profitable.
τό γε μὴν πάσας ἀποτυχεῖν οὐδενὶ τῶν παρεληλυθότων ἐοικός.
But that all of them should fail is not like anything in the past.
§4.32οἷόν τε δὴ οὕτως καὶ ἰδιώτας συνισταμένους καὶ κοινουμένους τὴν τύχην ἀσφαλέστερον κινδυνεύειν.
It is possible, then, in this way for private individuals also to form associations and share the risk so as to run hazards more safely.
μηδὲ μέντοι τοῦτο φοβεῖσθε, ὡς ἢ τὸ δημόσιον οὕτω κατασκευαζόμενον παραλυπήσει τοὺς ἰδιώτας ἢ οἱ ἰδιῶται τὸ δημόσιον· ἀλλʼ ὥσπερ σύμμαχοι, ὅσῳ ἂν πλείους συνιῶσιν, ἰσχυροτέρους ἀλλήλους ποιοῦσιν, οὕτω καὶ ἐν τοῖς ἀργυρείοις ὅσῳπερ ἂν πλείους ἐργάζωνται, τόσῳ πλείω τἀγαθὰ εὑρήσουσί τε καὶ ἐκφορήσουσι.
Do not, however, fear this, that either the public, being thus equipped, will harass private individuals, or private individuals will harass the public; but just as allies, the more they assemble, make one another stronger, so too in the silver mines, the more people work, the more wealth they will find and bring out.
§4.33καὶ ἐμοὶ μὲν δὴ εἴρηται ὡς ἂν ἡγοῦμαι κατασκευασθείσης τῆς πόλεως ἱκανὴν ἂν πᾶσιν Ἀθηναίοις τροφὴν ἀπὸ κοινοῦ γενέσθαι.
And for my part, I have said how I believe, if the city is equipped in this way, a sufficient maintenance would be provided for all Athenians from a common fund.
§4.34εἰ δέ τινες λογιζόμενοι παμπόλλης ἂν δεῖν ἀφορμῆς εἰς ταῦτα πάντα οὐχ ἡγοῦνται ἱκανὰ ἄν ποτε χρήματα εἰσενεχθῆναι, μηδὲ οὕτως ἀθυμούντων.
But if some people, calculating that there will be need of a very large capital for all these things, think that sufficient money can never be contributed, let them not be discouraged even so.
§4.35οὐ γὰρ οὕτως ἔχει, ὡς ἀνάγκῃ ἅμα ταῦτα πάντα γίγνεσθαι ἢ μηδὲν ὄφελος αὐτῶν εἶναι· ἀλλʼ ὁπόσα ἂν ἢ οἰκοδομηθῇ ἢ ναυπηγηθῇ ἢ ἀνδράποδα ὠνηθῇ, εὐθὺς ταῦτα ἐν ὠφελείᾳ ἔσται.
For it is not the case that all these things must necessarily be done at once, or else there is no benefit from them; rather, whatever building is built, or ship constructed, or slave purchased, these will immediately be of benefit.
§4.36ἀλλὰ μὴν καὶ τῇδέ γε συμφορώτερον τὸ κατὰ μέρος ἢ τὸ ἅμα πάντα πράττεσθαι.
Indeed, in this way too, it is more advantageous to act in part rather than to do everything at once.
οἰκοδομοῦντές τε γὰρ ἁθρόοι πολυτελέστερον ἂν καὶ κάκιον ἢ κατὰ μέρος ἀποτελοῖμεν, ἀνδράποδα δὲ παμπληθῆ ζητοῦντες ἀναγκαζοίμεθʼ ἂν καὶ χείρω καὶ τιμιώτερα ὠνεῖσθαι.
For if we build all together, we should complete it more expensively and worse than in part; and if we seek a vast number of slaves at once, we should be forced to buy both worse and more expensive ones.
§4.37κατά γε μὴν τὸ δυνατὸν περαίνοντες τὰ μὲν καλῶς γνωσθέντα καὶ αὖθις ἂν ἡμῖν οἰόμεθα· §4.38εἰ δέ τι ἁμαρτηθείη, ἀπεχοίμεθα ἂν αὐτοῦ.
But if we carry it through according to our capability, we should think of doing again those things which were well decided; and if any mistake should be made, we should abstain from it.
ἔτι δὲ πάντων ἅμα γιγνομένων ἡμᾶς ἂν ἅπαντα δέοι ἐκπορίζεσθαι· εἰ δὲ τὰ μὲν περαίνοιτο, τὰ δὲ μέλλοι, ἡ ὑπάρξασα πρόσοδος τὸ ἐπιτήδειον συγκατασκευάζοι ἄν.
Furthermore, if everything were done at once, we should have to provide all the funds; but if some things are carried through and others are delayed, the already existing revenue would help to prepare what is required.
§4.39ὃ δὲ ἴσως φοβερώτατον δοκεῖ πᾶσιν εἶναι, μή, εἰ ἄγαν πολλὰ κτήσαιτο ἡ πόλις ἀνδράποδα, ὑπεργεμισθείη ἂν τὰ ἔργα, καὶ τούτου τοῦ φόβου ἀπηλλαγμένοι ἂν εἴημεν, εἰ μὴ πλείονας ἀνθρώπους ἢ ὅσους αὐτὰ τὰ ἔργα προσαιτοίη κατʼ ἐνιαυτὸν ἐμβάλοιμεν.
And as for what perhaps seems to everyone to be most fearsome—lest, if the city should acquire too many slaves, the works should be overfilled—we should be freed from this fear too, if we do not throw in more men than the works themselves require each year.

Notes

  1. 4.25ὅτι δὲ δέξεται πολλαπλάσια τούτων — The ὅτι clause functions as the direct object clause of μαρτυρήσαιεν ἄν ("that..."). The subject of δέξεται is contextually understood as the silver mines (τὰ ἀργύρεια). τούτων is a genitive of comparison, referring to the number of slaves (six thousand or ten thousand) mentioned in the preceding sections (4.23-24).
  2. 4.31πάσαις ἂν λυσιτελὲς ἀποδείξειεν — The subject of ἀποδείξειεν ("would show/prove") is either the "one tribe" that finds ore or the "fact of finding" from the preceding conditional clause εἰ μία εὕροι. πάσαις is a dative meaning "to/for all the tribes."
  3. 4.33ὡς ἂν ἡγοῦμαι ... γενέσθαι — The particle ἄν functions with the infinitive γενέσθαι in the accusative-and-infinitive construction to denote potentiality ("would be provided"), rather than with the verb ἡγοῦμαι. ὡς is a relative adverb expressing the manner or way.
  4. 4.37τὰ μὲν καλῶς γνωσθέντα καὶ αὖθις ἂν ἡμῖν οἰόμεθα — An infinitive (likely ποιεῖν "to do" or πράττειν) is omitted after the main verb οἰόμεθα. The particle ἄν qualifies this omitted infinitive, and ἡμῖν is either a dative of agent or a dative of advantage ("for us").
  5. 4.39ὃ δὲ ἴσως φοβερώτατον δοκεῖ πᾶσιν εἶναι — The relative pronoun ὅ (neuter singular) forms a proleptic relative clause introducing the topic ("as for what seems most fearsome"), which prefigures the following μή clause. This is subsequently picked up by the phrase καὶ τούτου τοῦ φόβου ("from this fear too") in the main clause.

Cite this passage

Xenophon, Ways and Means §4.25-4.39. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0032.tlg011.humanitext-grc2:4.25-4.39

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