Humanitext Reader

Aristophanes · Wasps §240-316

The Jurors March to Court and Call Philocleon

Passage 4 of 20 · Greek

Summary

The chorus of old dicasts and their young guides make their way to the court. They stop in front of Philocleon's house to call him out, discussing the upcoming trial of Laches and their hardships.

§240ἀλλʼ ἐγκονῶμεν ὦνδρες, ὡς ἔσται Λάχητι νυνί· §241σίμβλον δέ φασι χρημάτων ἔχειν ἅπαντες αὐτόν.
But let us make haste, men, since Laches is in for it today; for everyone says he has a hive of money.
§242χθὲς οὖν Κλέων ὁ κηδεμὼν ἡμῖν ἐφεῖτʼ ἐν ὥρᾳ §243ἥκειν ἔχοντας ἡμερῶν ὀργὴν τριῶν πονηρὰν §244ἐπʼ αὐτόν, ὡς κολωμένους ὧν ἠδίκησεν.
Therefore yesterday Cleon, our protector, charged us in good time to come carrying three days' supply of harsh anger against him, as if to punish him for his wrongs.
ἀλλὰ §245σπεύδωμεν ὦνδρες ἥλικες πρὶν ἡμέραν γενέσθαι.
But let us hasten, comrades of the same age, before the day breaks.
§246χωρῶμεν ἅμα τε τῷ λύχνῳ πάντῃ διασκοπῶμεν, §247μή που λίθος τις ἐμποδὼν ἡμᾶς κακόν τι δράσῃ.
Let us proceed, and at the same time look everywhere with our lamp, lest some stone in our path do us some harm.
§248τὸν πηλὸν ὦ πάτερ πάτερ τουτονὶ φύλαξαι.
Father, father, watch out for this mud.
§249κάρφος χαμᾶθέν νυν λαβὼν τὸν λύχνον πρόμυξον.
Now take a straw from the ground and trim the lamp's wick.
§250οὔκ, ἀλλὰ τῳδί μοι δοκῶ τὸν λύχνον προβύσειν.
No, but I think I will push the lamp's wick with this finger of mine.
§251τί δὴ μαθὼν τῷ δακτύλῳ τὴν θρυαλλίδʼ ὠθεῖς, §252καὶ ταῦτα τοὐλαίου σπανίζοντος ὦνόητε;
What on earth are you thinking to push the wick with your finger, and that too when oil is scarce, you foolish boy?
§253οὐ γὰρ δάκνει σʼ, ὅταν δέῃ τίμιον πρίασθαι.
For it does not pinch you when one has to buy it at a high price.
§254εἰ νὴ Δίʼ αὖθις κονδύλοις νουθετήσεθʼ ἡμᾶς, §255ἀποσβέσαντες τοὺς λύχνους ἄπιμεν οἴκαδʼ αὐτοί· §256κἄπειτʼ ἴσως ἐν τῷ σκότῳ τουτουὶ στερηθεὶς §257τὸν πηλὸν ὥσπερ ἀτταγᾶς τυρβάσεις βαδίζων.
By Zeus, if you admonish us again with your knuckles, we will extinguish the lamps and go home by ourselves; and then perhaps, deprived of this in the dark, you will stir up the mud walking along like a woodcock.
§258ἦ μὴν ἐγὼ σοῦ χἀτέρους μείζονας κολάζω.
Indeed, I punish others bigger than you.
§259ἀλλʼ οὑτοσί μοι βόρβορος φαίνεται πατοῦντι· §260κοὐκ ἔσθʼ ὅπως οὐχ ἡμερῶν τεττάρων τὸ πλεῖστον §261ὕδωρ ἀναγκαίως ἔχει τὸν θεὸν ποιῆσαι.
But this looks like mud to me as I tread; and there is no way that within four days at most the god will not of necessity produce rain.
§262ἔπεισι γοῦν τοῖσιν λύχνοις οὑτοιὶ μύκητες· §263φιλεῖ δʼ, ὅταν τοῦτʼ ᾖ, ποιεῖν ὑετὸν μάλιστα.
At any rate, these snuffs have grown on the lamps; and whenever this is so, it is especially customary to rain heavily.
§264δεῖται δὲ καὶ τῶν καρπίμων ἅττα μή ʼστι πρῷα §265ὕδωρ γενέσθαι κἀπιπνεῦσαι βόρειον αὐτοῖς.
And those of the crops which are not early need rain to fall and the north wind to blow upon them.
§266τί χρῆμʼ ἄρʼ οὑκ τῆς οἰκίας τῆσδε συνδικαστὴς §267πέπονθεν, ὡς οὐ φαίνεται δεῦρο πρὸς τὸ πλῆθος;
What on earth indeed has happened to our fellow-dicast of this house, since he does not appear here to the throng?
§268οὐ μὴν πρὸ τοῦ γʼ ἐφολκὸς ἦν, ἀλλὰ πρῶτος ἡμῶν §269ἡγεῖτʼ ἂν ᾄδων Φρυνίχου· καὶ γάρ ἐστιν ἁνὴρ §270φιλῳδός.
Indeed, in former times he was not a laggard, but first of us he would lead, singing songs of Phrynichus; for indeed the man is fond of singing.
ἀλλά μοι δοκεῖ στάντας ἐνθάδʼ ὦνδρες §271ᾄδοντας αὐτὸν ἐκκαλεῖν, ἤν τί πως ἀκούσας §272τοὐμοῦ μέλους ὑφʼ ἡδονῆς ἑρπύσῃ θύραζε.
But it seems best to me, men, that standing here we should call him out by singing, if perhaps hearing my song he might creep out of doors for pleasure.
§273τί ποτʼ οὐ πρὸ θυρῶν φαίνετʼ ἄρʼ ἡμῖν ὁ γέρων οὐδʼ ὑπακούει;
Why on earth does the old man not appear before the doors to us nor answer?
§274μῶν ἀπολώλεκε τὰς §275ἐμβάδας, ἢ προσέκοψʼ ἐν §275aτῷ σκότῳ τὸν δάκτυλόν που, §276εἶτʼ ἐφλέγμηνεν αὐτοῦ §276aτὸ σφυρὸν γέροντος ὄντος;
Has he perhaps lost his shoes, or stubbed his toe somewhere in the dark, and then did his ankle become inflamed, since he is an old man?
§277καὶ τάχʼ ἂν βουβωνιῴη.
And perhaps he has a swollen groin.
§278ἦ μὴν πολὺ δριμύτατός γʼ ἦν τῶν παρʼ ἡμῖν, §278aκαὶ μόνος οὐκ ἂν ἐπείθετʼ, §279ἀλλʼ ὁπότʼ ἀντιβολοίη §279aτις, κάτω κύπτων ἂν οὕτω §280λίθον ἕψεις, ἔλεγεν. §281τάχα δʼ ἂν διὰ τὸν χθιζινὸν ἄνθρωπον, ὃς ἡμᾶς διεδύετʼ §282ἐξαπατῶν καὶ λέγων §282aὡς φιλαθήναιος ἦν καὶ §283τἀν Σάμῳ πρῶτος κατείποι, §283aδιὰ τοῦτʼ ὀδυνηθεὶς §284εἶτʼ ἴσως κεῖται πυρέττων.
Indeed, he was by far the sharpest of those among us, and the only one who would not be persuaded; but whenever anyone entreated him, bending down thus, he would say, "You are boiling a stone." And perhaps because of yesterday's man, who slipped past us by deceiving and saying that he was a lover of Athens and was the first to report the business at Samos, being pained by this, perhaps he now lies with a fever.
§285ἔστι γὰρ τοιοῦτος ἁνήρ.
For the man is of such a character.
§286ἀλλʼ ὦγάθʼ ἀνίστασο μηδʼ οὕτω σεαυτὸν §287ἔσθιε μηδʼ ἀγανάκτει.
But, my good sir, arise and do not thus devour yourself nor fret.
§287aκαὶ γὰρ ἀνὴρ παχὺς ἥκει §288τῶν προδόντων τἀπὶ Θρᾴκης· §289ὃν ὅπως ἐγχυτριεῖς.
For a fat man has come, one of those who betrayed the affairs in Thrace; whom see to it that you pot.
§290ὕπαγʼ ὦ παῖ ὕπαγε.
Go on, boy, go on.
§291ἐθελήσεις τί μοι οὖν ὦ §292πάτερ, ἤν σού τι δεηθῶ;
Will you then grant me something, father, if I ask you for it?
§293πάνυ γʼ ὦ παιδίον.
Certainly, my child.
ἀλλʼ εἰπέ, §294τί βούλει με πρίασθαι §295καλόν;
But tell me, what beautiful thing do you want me to buy?
οἶμαι δέ σʼ ἐρεῖν ἀστραγάλους §295aδήπουθεν ὦ παῖ.
I think you will surely say dice, my boy.
§296μὰ Δίʼ ἀλλʼ ἰσχάδας ὦ παππία· §297ἥδιον γάρ.
By Zeus, no, but dried figs, papa; for they are sweeter.
§297bοὐκ ἂν §298μὰ Δίʼ, εἰ κρέμαισθέ γʼ ὑμεῖς.
No, by Zeus, not even if you were to hang yourselves.
§299μὰ Δίʼ οὔ τἄρα προπέμψω σε τὸ λοιπόν.
By Zeus, then I will not guide you in future.
§300ἀπὸ γὰρ τοῦδέ με τοῦ μισθαρίου §301τρίτον αὐτὸν ἔχειν ἄλφιτα δεῖ καὶ ξύλα κὤψον· §302ἒ ἔ.
For from this miserable fee I must buy barley meal, wood, and relish for three of us; oh, oh!
σὺ δὲ σῦκά μʼ αἰτεῖς.
And you ask me for figs.
§303ἄγε νυν ὦ πάτερ ἢν μὴ §304τὸ δικαστήριον ἅρχων §305καθίσῃ νῦν, πόθεν ὠνησόμεθʼ §306ἄριστον;
Come now, father, if the magistrate does not sit the court today, from where shall we buy breakfast?
ἔχεις ἐλπίδα §307χρηστήν τινα νῷν ἢ §308πόρον Ἕλλας ἱρὸν εὑρεῖν;
Have you any good hope for us, or any means of finding the holy road of Helle?
§309ἀπαπαῖ φεῦ, ἀπαπαῖ φεῦ,
Apapai, alas! Apapai, alas!
§310μὰ Δίʼ οὐκ ἔγωγε νῷν οἶδʼ §311ὁπόθεν γε δεῖπνον ἔσται.
By Zeus, I for my part do not know from where our dinner will come.
§312τί με δῆτʼ ὦ μελέα μῆτερ ἔτικτες;
Why on earth did you bear me, wretched mother?
§313ἵνʼ ἐμοὶ πράγματα βόσκειν παρέχῃς.
So that you might give me the trouble of feeding you.
§314ἀνόνητον ἄρʼ ὦ θυλάκιόν σʼ εἶχον ἄγαλμα.
In vain then, little bag, did I have you as an ornament.
§315ἒ ἔ.
Oh, oh!
πάρα νῷν στενάζειν.
It is ours to groan.
§316φίλοι, τήκομαι μὲν
Friends, indeed I am wasting away...

Notes

  1. §240ἔσται Λάχητι — The subject of `ἔσται`, which is used impersonally, is omitted and is to be understood as `δίκη` (trial) or `κακόν` (mischief/misfortune). The dative `Λάχητι` functions as a dative of disadvantage, indicating the person affected by the impending trial.
  2. §243ἡμερῶν ὀργὴν τριῶν — A parody of the military formula for soldiers carrying "three days' rations" (τρεῖς ἡμέραι ἐφόδια). Here it is humorously adapted to carrying "three days' worth of anger" to the court.
  3. §251τί δὴ μαθὼν — The idiomatic expression `τί μαθών;` (what possesses you to... / what are you thinking to...) is reinforced by the particle `δὴ`, expressing strong disapproval or surprise at the foolish action of the boy.
  4. §289ὅπως ἐγχυτριεῖς — The conjunction `ὅπως` followed by the future indicative (`ἐγχυτριεῖς`, Attic future of `ἐγχυτρίζω`) acts as an independent clause expressing a strong command or exhortation ("see to it that you pot him"). `ἐγχυτρίζω` (to put in a pot) is a slang term meaning to expose a child or to punish severely.
  5. §308πόρον Ἕλλας ἱρὸν εὑρεῖν — A solemn parody of tragedy (such as Euripides) referring to the "holy passage of Helle" (the Hellespont). Here, `πόρος` (passage/way) is used as a pun with its other meaning of "resource" or "means of livelihood" to escape their dire poverty.

Cite this passage

Aristophanes, Wasps §240-316. Humanitext Reader, https://reader.humanitext.ai/en/text/urn:cts:greekLit:tlg0019.tlg004.humanitext-grc2:240-316

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